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Matthew 13

Matt. 13:47 KJV (With Strong’s)

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47
Again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
like unto
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
a net
sagene (Greek #4522)
a "seine" for fishing
KJV usage: net.
Pronounce: sag-ay'-nay
Origin: from a derivative of σάττω (to equip) meaning furniture, especially a pack-saddle (which in the East is merely a bag of netted rope)
, that was cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gathered
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
r of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
kind
genos (Greek #1085)
"kin" (abstract or concrete, literal or figurative, individual or collective)
KJV usage: born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
Pronounce: ghen'-os
Origin: from 1096
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Cross References

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Ministry on This Verse

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a net.
and gathered.
Matt. 13:26‑30• 26{i}But when the blade shot up and produced fruit, then appeared the darnel also.{/i}
27{i}And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?{/i}
28{i}And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?{/i}
29{i}But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.{/i}
30{i}Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.{/i}
(Matt. 13:26‑30)
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Matt. 22:9‑10• 9Go therefore unto the outlets of the roads, and, as many as ye shall find, call to the marriage-feast.
10And those bondmen went out to the roads, and gathered together all as many as they found, both wicked and good; and the marriage-feast was filled with guests.
(Matt. 22:9‑10)
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Matt. 25:1‑4• 1Then shall the kingdom of the heavens be likened to ten virgins, the which took their torches and went forth to meet the bridegroom.
2And five of them were foolish, and five were prudent.
3For the foolish took their torches and took no oil with them;
4but the prudent took oil in their vessels with their torches.
(Matt. 25:1‑4)
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Luke 14:21‑23• 21And the bondman came up and brought back word of those things to his lord. Then the master of the house in anger said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled, and blind, and lame.
22And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
23And the lord said to the bondman, Go out into the ways and fences, and compel to come in, that my house may be filled;
(Luke 14:21‑23)
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John 15:2,6• 2Every branch in me not bearing fruit, he taketh it away; and every one that beareth fruit, he cleanseth it, that it may bring forth more fruit.
6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth.
(John 15:2,6)
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Acts 5:1‑10• 1But a certain man, Ananias by name, with Sapphira his wife, sold a possession
2and reserved [part] of the price, his wife also being privy: and brought and laid a certain part at the feet of the apostles.
3But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to reserve for thee of the price of the land?
4When it remained, did it not remain to thee; and when sold, was it not in thy power? How [is it] that thou conceivedst this thing in thy heart? Thou didst lie not to men but to God.
5And Ananias hearing these words fell down and expired; and great fear came upon all the hearers,
6and the younger [men] arose, swathed him, and carrying [him] out buried [him].
7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9Then Peter said to her, How [is it] that ye agreed together to tempt the Spirit of [the] Lord? Behold, the feet of those that buried thy husband [are] at the door and shall carry thee out.
10Then she fell immediately at his feet and expired; and the young men coming in found her dead, and carrying [her] forth buried [her] by her husband.
(Acts 5:1‑10)
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Acts 8:18‑22• 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.
20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money.
21Thou hast neither part nor lot in this matter; for thy heart is not right before God.
22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee,
(Acts 8:18‑22)
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Acts 20:30• 30and from among your own selves shall men arise speaking things perverted to draw the disciples after them. (Acts 20:30)
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1 Cor. 5:1‑6• 1Universal report is of fornication among you, and such fornication as [is] not even among the Gentiles, that one should have his father's wife.
2And ye are puffed up, and have not rather mourned, that he that did this deed might be taken away out of the midst of you.
3For I, absent in body but present in spirit, have already judged as present,
4in the name of our Lord Jesus [Christ], ye and my spirit being gathered together with the power of our Lord Jesus [Christ], [concerning] him that so wrought this(
5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?
(1 Cor. 5:1‑6)
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1 Cor. 10:1‑12• 1For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea,
2and were all baptized unto Moses in the cloud and in the sea,
3and all ate the same spiritual meat,
4and all drank the same spiritual drink; for they were drinking of a spiritual attendant rock (and the rock was Christ);
5but in the most of them God had no pleasure, for they were overthrown in the wilderness.
6But these things happened as types of us, that we should not be lusters after evil things, even as they also lusted.
7Neither be ye idolaters, even as some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neither let us commit fornication, even as some of them committed, and there fell in one day twenty-three thousand.
9Neither let us tempt the Lord, even as some of them tempted, and were perishing by the serpents.
10Neither murmur ye, according as some of them murmured, and perished by the destroyer.
11Now all these things happened unto them typically, and were written for our admonition, unto whom the ends of the ages have reached.
12So then let him that thinketh he standeth take heed lest he fall.
(1 Cor. 10:1‑12)
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1 Cor. 11:19• 19for there must be even sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
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2 Cor. 11:13‑15,26• 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ:
14and no wonder, for Satan himself transformeth himself into an angel of light:
15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works.
26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
(2 Cor. 11:13‑15,26)
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2 Cor. 12:20‑21• 20For I fear lest by any means on coming I find you not such as I wish, and I be found by you such as ye wish not; lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions;
21lest on my coming again my God humble me among you, and, bewail many of those that have sinned heretofore and not repented of the uncleanness and fornication and indecency which they committed.
(2 Cor. 12:20‑21)
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Gal. 2:4• 4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage, (Gal. 2:4)
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2 Tim. 3:2‑5• 2For men shall be lovers of self, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, unholy,
3without natural affection, implacable, slanderers, uncontrolled, fierce, haters of good,
4traitors, headstrong, puffed up, pleasure-lovers rather than God-lovers,
5having a form of piety, but having denied the power thereof; and from these turn away.
(2 Tim. 3:2‑5)
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2 Tim. 4:3‑4• 3For the time will be when they will not endure sound teaching; but according to their own lusts they will heap up to themselves teachers, having an itching ear;
4and from the truth they will turn away their ear, and will be turned aside unto fables.
(2 Tim. 4:3‑4)
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Titus 1:9‑11• 9holding to the faithful word that is according to the teaching, that he may be able both to encourage in the healthful doctrine, and to convict the gainsayers.
10For there are many unruly ones, vain speakers and deceivers, specially those of [the] circumcision,
11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake.
(Titus 1:9‑11)
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2 Peter 2:1‑3,13‑22• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed.
3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
13receiving as they shall wages of unrighteousness, accounting [their] ephemeral luxury pleasure; spots and blemishes, luxuriating in their love feasts, feasting with you;
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
16but had reproof of his own iniquity; a dumb beast of burden speaking with man's voice forbade the madness of the prophet.
17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved.
18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire.
(2 Peter 2:1‑3,13‑22)
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1 John 2:18‑19• 18Little children, it is [the] last hour, and even as ye heard that antichrist cometh, even now many antichrists have come, whence we know that it is [the] last hour.
19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us.
(1 John 2:18‑19)
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1 John 4:1‑6• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.
2Herein ye know the Spirit of God: every spirit which confesseth Jesus Christ come in flesh is of God;
3and every spirit which confesseth not Jesus is not of God; and this is the spirit of the antichrist whereof ye have heard that it cometh; and now it is already in the world.
4Ye are of God, dear children, and have overcome them, because greater is he that [is] in you than he that [is] in the world.
5They are of the world: for this reason they speak [as] of the world, and the world heareth them.
6We are of God: he that knoweth God heareth us; he that is not of God doth not hear us. From this we know the spirit of truth, and the spirit of error.
(1 John 4:1‑6)
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Jude 4‑5• 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ.
5But I would remind you, though once for all knowing all things, that [the] Lord having saved a people out of Egypt's land, in the second place destroyed those that believed not.
(Jude 4‑5)
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Rev. 3:1,15‑17• 1And to the angel of the church that is in Sardis write, These things saith he that hath the seven Spirits of God and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead.
15I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.
16So, because thou art lukewarm and neither hot nor cold, I am about to spue thee out of my mouth.
17Because thou sayest, I am rich and am become rich and have need of nothing; and knowest not that thou art the wretched and the pitiable and poor and blind and naked;
(Rev. 3:1,15‑17)
 The net gathers in of every kind. It is shown us that out of every class, before the Lord returns in judgment, there was to be a mighty operation of the Spirit through the fishers of men, gathering saints together in a way quite unexampled. (Remarks on Matthew 13:31-52 by W. Kelly)
 “A net.” This also is the present gospel net. (Help on Hard Verses by A.C. Brown)

J. N. Darby Translation

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47
Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,

W. Kelly Translation

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47
Again, the kingdom of the heavens is like a dragneta cast into the sea and having brought together of every sort;

WK Translation Notes

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a
See note to {vi 23228}{/vi}.