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Matthew 11

Matt. 11:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
he, whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
shall
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
k in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
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k
Isa. 8:14‑15•  (Isa. 8:14‑15)
;
1 Cor. 1:22‑23• 22since both Jews ask for signs and Greeks seek wisdom;
 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness, (1 Cor. 1:22‑23)
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1 Peter 2:8• 8and stone of stumbling, and rock of offence; stumbling as they do at the word, being disobedient, unto which also they were appointed. (1 Peter 2:8)

Cross References

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blessed.
Matt. 5:3‑12• 3Blessed the poor in spirit; for theirs is the kingdom of the heavens.
 4Blessed they that mourn; for they shall be comforted.
 5Blessed the meek; for they shall inherit the earth.
 6Blessed they that hunger and thirst after righteousness; for they shall be filled.
 7Blessed the merciful; for they shall obtain mercy.
 8Blessed the pure in heart; for they shall see God.
 9Blessed the peace-makers; for they shall be called sons of God.
 10Blessed they that have been persecuted for righteousness' sake; for theirs is the kingdom of the heavens.
 11Blessed are ye when they shall reproach and persecute you, and falsely say every wicked word against you for my sake.
 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:3‑12)
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Psa. 1:1‑2•  (Psa. 1:1‑2)
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Psa. 32:1‑2•  (Psa. 32:1‑2)
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Psa. 119:1•  (Psa. 119:1)
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Luke 11:27‑28• 27And it came to pass as he spake these things, a certain woman, lifting up her voice, out of the crowd said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.
 28But he said, Yea, rather, blessed are they that hear the word of God and keep [it]. (Luke 11:27‑28)
whosoever.
Matt. 13:55‑57• 55{i}Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?{/i}
 56{i}And his sisters, are they not all with us? Whence then has this [man] all these things?{/i}
 57{i}And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.{/i} (Matt. 13:55‑57)
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Matt. 15:12‑14• 12{i}Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?{/i}
 13{i}But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.{/i}
 14{i}Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.{/i} (Matt. 15:12‑14)
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Matt. 18:7• 7{i}Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!{/i} (Matt. 18:7)
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Matt. 24:10• 10And then shall many be stumbled, and give up one another, and hate one another: (Matt. 24:10)
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Matt. 26:31• 31{i}Then saith Jesus to them, All ye shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.{/i} (Matt. 26:31)
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Isa. 8:14‑15•  (Isa. 8:14‑15)
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Luke 2:34• 34And Simeon blessed them, {i}and{/i} said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel; and for a sign spoken against (Luke 2:34)
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Luke 4:23‑29• 23And he said to them, Ye will surely say to me this parable, Physician, heal thyself: whatsoever we have heard has taken place in Capernaum, do here also in thine own country.
 24{i}And he said, Verily I say to you, that{/i} no prophet is acceptable in his [own] country.
 25But of a truth, I say to you, there were many widows in Israel in the days of Elias, when the heaven was shut up three years and six months, so that a great famine came upon all the land;
 26and to none of them was Elias sent, but to Sarepta of Sidon, to a woman [that was] a widow.
 27{i}And there were many lepers in Israel in the time of Elisha the prophet,{/i} and none of them was cleansed, but Naaman the Syrian.
 28{i}And hearing these things in the synagogue,{/i} they were filled with rage,
 29and rising up, they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice. (Luke 4:23‑29)
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John 6:60‑61,66• 60Many therefore of his disciples on having heard said, This word is hard: who can hear it?
 61But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Doth this offend you?
 66From that [time] many of his disciples went away back and walked no more with him. (John 6:60‑61,66)
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John 7:41‑42• 41others said, This is the Christ; others said, Doth the Christ then come out of Galilee?
 42Did not the scripture say that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? (John 7:41‑42)
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Rom. 9:32‑33• 32Why? Because not by faith but as by works [of law], for they stumbled at the stone of stumbling,
 33even as it is written, “Behold I lay in Zion a stone of stumbling and rock of offence; and he that believeth on him shall not be ashamed.” (Rom. 9:32‑33)
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1 Cor. 1:22‑23• 22since both Jews ask for signs and Greeks seek wisdom;
 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness, (1 Cor. 1:22‑23)
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1 Cor. 2:14• 14But [the] natural man receiveth not the things of the Spirit of God, for they are folly to him, and he cannot know [them] because they are spiritually examined; (1 Cor. 2:14)
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Gal. 5:11• 11But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then is done away the scandal of the cross. (Gal. 5:11)
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1 Peter 2:8• 8and stone of stumbling, and rock of offence; stumbling as they do at the word, being disobedient, unto which also they were appointed. (1 Peter 2:8)

J. N. Darby Translation

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and blessed is whosoever shall not be offended in me.

W. Kelly Translation

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and blessed is whosoever shall not be offended in me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)