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Matthew 11

Matt. 11:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
, Capernaum
Kapernaoum (Greek #2584)
Capernaum (i.e. Caphanachum), a place in Palestine
KJV usage: Capernaum.
Pronounce: cap-er-nah-oom'
Origin: of Hebrew origin (probably 03723 and 05151)
, which arta exalted
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
unto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, shalt be brought down
katabibazo (Greek #2601)
to cause to go down, i.e. precipitate
KJV usage: bring (thrust) down.
Pronounce: kat-ab-ib-ad'-zo
Origin: from 2596 and a derivative of the base of 939
to
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
hell
haides (Greek #86)
properly, unseen, i.e. "Hades" or the place (state) of departed souls
KJV usage: grave, hell.
Pronounce: hah'-dace
Origin: from 1 (as negative particle) and 1492
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the mighty works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
, which have been done
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, had been done
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Sodom
Sodoma (Greek #4670)
Sodoma (i.e. Sedom), a place in Palestine
KJV usage: Sodom.
Pronounce: sod'-om-ah
Origin: plural of Hebrew origin (05467)
, it
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
would have
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
remained
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
until
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
this day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
semeron (Greek #4594)
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
KJV usage: this (to-)day.
Pronounce: say'-mer-on
Origin: neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250
.
a
Isa. 14:13‑15• 13And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of *God, and I will sit upon the mount of assembly, in the recesses of the north;
 14I will ascend above the heights of the clouds, I will be like the Most High:
 15none the less art thou brought down to Sheol, to the recesses of the pit. (Isa. 14:13‑15)
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Lam. 2:1• 1How hath the Lord in his anger covered the daughter of Zion with a cloud! He hath cast down from the heavens unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger. (Lam. 2:1)

More on:

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Capernaum,
Day,
Hades,
Heaven,
Hell,
Sodom; Sodoma

Cross References

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Ministry on This Verse

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Capernaum.
Matt. 4:13• 13and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim, (Matt. 4:13)
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Matt. 8:5• 5And when he had entered into Capernaum, a centurion came to him, beseeching him, (Matt. 8:5)
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Matt. 17:24• 24And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas? (Matt. 17:24)
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Luke 4:23• 23And he said to them, Ye will surely say to me this parable, Physician, heal thyself; whatsoever we have heard has taken place in Capernaum do here also in thine own country. (Luke 4:23)
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John 4:46‑54• 46He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.
 47He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.
 48Jesus therefore said to him, Unless ye see signs and wonders ye will not believe.
 49The courtier says to him, Sir, come down ere my child die.
 50Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.
 51But already, as he was going down, his servants met him and brought him word saying, Thy child lives.
 52He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.
 53The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.
 54This second sign again did Jesus, being come out of Judaea into Galilee. (John 4:46‑54)
which art.
Isa. 14:13‑15• 13And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of *God, and I will sit upon the mount of assembly, in the recesses of the north;
 14I will ascend above the heights of the clouds, I will be like the Most High:
 15none the less art thou brought down to Sheol, to the recesses of the pit. (Isa. 14:13‑15)
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Lam. 2:1• 1How hath the Lord in his anger covered the daughter of Zion with a cloud! He hath cast down from the heavens unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger. (Lam. 2:1)
;
Ezek. 28:12‑19• 12Son of man, take up a lamentation upon the king of Tyre, and say unto him, Thus saith the Lord Jehovah: Thou, who sealest up the measure of perfection, full of wisdom and perfect in beauty,
 13thou wast in Eden, the garden of God. Every precious stone was thy covering: the sardius, the topaz, and the diamond, the chrysolite, the onyx, and the jasper, the sapphire, the carbuncle, and the emerald, and gold. The workmanship of thy tambours and of thy pipes was in thee: in the day that thou wast created were they prepared.
 14Thou wast the anointed covering cherub, and I had set thee so: thou wast upon the holy mountain of God; thou didst walk up and down in the midst of stones of fire.
 15Thou wast perfect in thy ways, from the day that thou wast created, till unrighteousness was found in thee.
 16By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane from the mountain of God, and have destroyed thee, O covering cherub, from the midst of the stones of fire.
 17Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground, I have laid thee before kings, that they may behold thee.
 18By the multitude of thine iniquities, by the unrighteousness of thy traffic, thou hast profaned thy sanctuaries: and I have brought forth a fire out of the midst of thee--it hath consumed thee; and I have brought thee to ashes upon the earth, in the sight of all them that behold thee.
 19All they that know thee among the peoples shall be amazed at thee: thou art become a terror, and thou shalt never be any more. (Ezek. 28:12‑19)
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Ezek. 31:16‑17• 16I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
 17They also went down into Sheol with him unto them that were slain with the sword, and that were his arm, that dwelt under his shadow in the midst of the nations. (Ezek. 31:16‑17)
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Obad. 4• 4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith Jehovah. (Obad. 4)
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Luke 14:11• 11for every one that exalts himself shall be abased, and he that abases himself shall be exalted. (Luke 14:11)
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2 Peter 2:4‑9• 4For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment;
 5and spared not the old world, but preserved Noe, the eighth, a preacher of righteousness, having brought in the flood upon the world of the ungodly;
 6and having reduced the cities of Sodom and Gomorrha to ashes, condemned them with an overthrow, setting them as an example to those that should afterwards live an ungodly life;
 7and saved righteous Lot, distressed with the abandoned conversation of the godless,
 8(for the righteous man through seeing and hearing, dwelling among them, tormented his righteous soul day after day with their lawless works,)
 9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished; (2 Peter 2:4‑9)
in Sodom.
Gen. 13:13• 13And the people of Sodom were wicked, and great sinners before Jehovah. (Gen. 13:13)
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Gen. 19:24‑25• 24And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven,
 25and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground. (Gen. 19:24‑25)
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Ezek. 16:48‑50• 48As I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters!
 49Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters, but she did not strengthen the hand of the poor and needy.
 50And they were haughty, and committed abomination before me, and I took them away when I saw it. (Ezek. 16:48‑50)
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Jude 7• 7as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. (Jude 7)
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Rev. 11:8• 8and their body shall be on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified. (Rev. 11:8)
• They refuse the voice of heavenly wisdom; and the result must be in judgment more unsparing than that which had of old made Sodom the monument of God's vengeance. Was there one place or city in the land more favoured than another? It was Capernaum, where most of His miracles were wrought: and yet this very city should be brought down to hell. (“Remarks on Matthew 11” by W. Kelly)

J. N. Darby Translation

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23
And *thou*, Capernaum, who hast been raised up to heaven, shalt be brought down even to hadesc. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.

JND Translation Notes

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c
"Hades" like "Sheol" in the Old Testament, see Note at Ps. 6.5, is a very vague expression used in general to designate the temporary state of departed spirits, the unseen or invisible world of spirits, upon which, till the coming of Christ, darkness and obscurity rested, as may be seen in the Old Testament. It is applied to Christ, who went into paradise, and to the rich man in Luke 16, who found himself in torment. It is distinct from "Gehenna," the place of final and eternal torment, prepared for the devil and his angels.

W. Kelly Translation

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23
And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)