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Jude

Jude 7 KJV (With Strong’s)

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7
Even as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Sodom
Sodoma (Greek #4670)
Sodoma (i.e. Sedom), a place in Palestine
KJV usage: Sodom.
Pronounce: sod'-om-ah
Origin: plural of Hebrew origin (05467)
a and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Gomorrha
Gomorrha (Greek #1116)
Gomorrha (i.e. Amorah), a place near the Dead Sea
KJV usage: Gomorrha.
Pronounce: gom'-or-hrhah
Origin: of Hebrew origin (06017)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the cities
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
about
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
like
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
manner
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
, giving themselves over to fornication
ekporneuo (Greek #1608)
to be utterly unchaste
KJV usage: give self over to fornication.
Pronounce: ek-porn-yoo'-o
Origin: from 1537 and 4203
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
going
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
after
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
ζstrange
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, are set forth
prokeimai (Greek #4295)
to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward)
KJV usage: be first, set before (forth).
Pronounce: prok'-i-mahee
Origin: from 4253 and 2749
for an example
deigma (Greek #1164)
a specimen (as shown)
KJV usage: example.
Pronounce: digh'-mah
Origin: from the base of 1166
, suffering
hupecho (Greek #5254)
to hold oneself under, i.e. endure with patience
KJV usage: suffer.
Pronounce: hoop-ekh'-o
Origin: from 5259 and 2192
the vengeance
dike (Greek #1349)
right (as self-evident), i.e. justice (the principle, a decision, or its execution)
KJV usage: judgment, punish, vengeance.
Pronounce: dee'-kay
Origin: probably from 1166
of
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Gen. 19:24• 24And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven, (Gen. 19:24)
ζ
other.

More on:

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Eternal,
Fire,
Flesh,
Fornication,
Sodom; Sodoma

Cross References

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Ministry on This Verse

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as.
Gen. 13:13• 13And the people of Sodom were wicked, and great sinners before Jehovah. (Gen. 13:13)
;
Gen. 18:20• 20And Jehovah said, Because the cry of Sodom and Gomorrah is great and their sin is very grievous, (Gen. 18:20)
;
Gen. 19:24‑26• 24And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven,
 25and overthrew those cities, and all the plain, and all the inhabitants of the cities, and what grew upon the ground.
 26And his wife looked back from behind him, and she became a pillar of salt. (Gen. 19:24‑26)
;
Deut. 29:23• 23that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury: (Deut. 29:23)
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Isa. 1:9• 9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah. (Isa. 1:9)
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Isa. 13:19• 19And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be as when God overthrew Sodom and Gomorrah. (Isa. 13:19)
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Jer. 20:16• 16And let that man be as the cities which Jehovah overthrew, and repented not; and let him hear a cry in the morning, and a shouting at noonday, (Jer. 20:16)
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Jer. 50:40• 40As when God overthrew Sodom and Gomorrah, and their neighbour cities, saith Jehovah, no one shall dwell there, neither shall a son of man sojourn therein. (Jer. 50:40)
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Lam. 4:6• 6And the punishment of the iniquity of the daughter of my people is greater than the reward of the sin of Sodom, which was overthrown as in a moment, and no hands were violently laid upon her. (Lam. 4:6)
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Ezek. 16:49‑50• 49Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters, but she did not strengthen the hand of the poor and needy.
 50And they were haughty, and committed abomination before me, and I took them away when I saw it. (Ezek. 16:49‑50)
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Hos. 11:8• 8How shall I give thee over, Ephraim? how shall I deliver thee up, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? My heart is turned within me, my repentings are kindled together. (Hos. 11:8)
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Amos 4:11• 11I have overthrown among you, like God's overthrow of Sodom and Gomorrah, and ye were as a brand plucked out of the burning; yet have ye not returned unto me, saith Jehovah. (Amos 4:11)
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Luke 17:29• 29but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them: (Luke 17:29)
strange.
Gr. other.
Gen. 19:5• 5And they called to Lot, and said to him, Where are the men that have come in to thee to-night? bring them out to us that we may know them. (Gen. 19:5)
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Rom. 1:26‑27• 26For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
 27and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit. (Rom. 1:26‑27)
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1 Cor. 6:9• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men, (1 Cor. 6:9)
are.
Matt. 11:24• 24But I say to you, that it shall be more tolerable for the land of Sodom in judgment-day than for thee. (Matt. 11:24)
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2 Peter 2:6• 6and having reduced the cities of Sodom and Gomorrha to ashes, condemned them with an overthrow, setting them as an example to those that should afterwards live an ungodly life; (2 Peter 2:6)
eternal.
Deut. 29:23• 23that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury: (Deut. 29:23)
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Isa. 33:14• 14The sinners in Zion are afraid; trembling hath surprised the hypocrites: Who among us shall dwell with the consuming fire? who among us shall dwell with everlasting flames? (Isa. 33:14)
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Matt. 25:41• 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (Matt. 25:41)
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Mark 9:43‑49• 43And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
 44where their worm dies not, and the fire is not quenched.
 45And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
 46where their worm dies not, and the fire is not quenched.
 47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
 48where their worm dies not, and the fire is not quenched.
 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. (Mark 9:43‑49)
• What makes the matter so striking is that Jude compares this conduct, and this awful opposition to all the landmarks that divide angels from mankind, with Sodom and Gomorrah. (“Jude 6-8” by W. Kelly)
• -Sodom and Gomorrha, which presents immorality and corruption as the cause of judgment. (“JUDE” by J.N. Darby)
• Lastly, {license to the flesh} in the case of Sodom and Gomorrha it was the will of the flesh, self-will in lust, (article #86561)

J. N. Darby Translation

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7
as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.

W. Kelly Translation

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7
as Sodom and Gomorrha and the cities around them, having in the like manner with them greedily committed fornication and gone after strange flesh, lie there an example, undergoing judgment of eternal fire.