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Matthew 20

Mt. 20:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the ten
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it, they were moved with indignation
aganakteo (Greek #23)
to be greatly afflicted, i.e. (figuratively) indignant
KJV usage: be much (sore) displeased, have (be moved with, with) indignation.
Pronounce: ag-an-ak-teh'-o
Origin: from ἄγαν (much) and ἄχθος (grief; akin to the base of 43)
against
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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More on:

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Brethren,
Ten

Cross References

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Ministry on This Verse

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they.
Pr. 13:10• 10Ciertamente la soberbia parirá contienda: Mas con los avisados es la sabiduría. (Pr. 13:10)
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Mr. 10:41• 41Y como lo oyeron los diez, comenzaron á enojarse de Jacobo y de Juan. (Mr. 10:41)
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Lc. 22:23‑25• 23Ellos entonces comenzaron á preguntar entre sí, cuál de ellos sería el que había de hacer esto.
 24Y hubo entre ellos una contienda, quién de ellos parecía ser el mayor.
 25Entonces él les dijo: Los reyes de las gentes se enseñorean de ellas; y los que sobre ellas tienen potestad, son llamados bienhechores: (Lc. 22:23‑25)
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1 Co. 13:4• 4La caridad es sufrida, es benigna; la caridad no tiene envidia, la caridad no hace sinrazón, no se ensancha; (1 Co. 13:4)
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Fil. 2:3• 3Nada hagáis por contienda ó por vanagloria; antes bien en humildad, estimándoos inferiores los unos á los otros: (Fil. 2:3)
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Stg. 3:14‑18• 14Pero si tenéis envidia amarga y contención en vuestros corazones, no os gloriés, ni seáis mentirosos contra la verdad:
 15Que esta sabiduría no es la que desciende de lo alto, sino terrena, animal, diabólica.
 16Porque donde hay envidia y contención, allí hay perturbación y toda obra perversa.
 17Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.
 18Y el fruto de justicia se siembra en paz para aquellos que hacen paz. (Stg. 3:14‑18)
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Stg. 4:1,5‑6• 1¿De dónde vienen las guerras y los pleitos entre vosotros? ¿No son de vuestras concupiscencias, las cuales combaten en vuestros miembros?
 5¿Pensáis que la Escritura dice sin causa: Es espíritu que mora en nosotros codicia para envidia?
 6Mas él da mayor gracia. Por esto dice: Dios resiste á los soberbios, y da gracia á los humildes. (Stg. 4:1,5‑6)
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1 P. 5:5• 5Igualmente, mancebos, sed sujetos á los ancianos; y todos sumisos unos á otros, revestíos de humildad; porque Dios resiste á los soberbios, y da gracia á los humildes. (1 P. 5:5)
• So perfect is the humiliation of Christ, such His self-abandonment (He, the only One who had perfect knowledge of, and right to everything by His personal glory), that He says, I have no place to give in My kingdom — it is not mine to give, save as My Father may desire. But I have something to give you now: it is suffering. Yes, suffering for and with Him is what Christ gives His servants now — a high privilege. (“Remarks on Matthew 20:1-29” by W. Kelly)
• There may be the sharing of what Christ suffered from man, but not of what He suffered from God. (“Remarks on Matthew 20:1-29” by W. Kelly)
• It was His to give to those only to whom the Father destined it. Christ is the administrator of the rewards of the kingdom. As He was the Servant in suffering, He also shall dispense the rewards and glories of the kingdom. (“Remarks on Matthew 20:1-29” by W. Kelly)

J. N. Darby Translation

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24
And the ten, having heard of it, were indignant about the two brothers.

W. Kelly Translation

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24
And the ten, having heard [of it], were indignant about the two brothers.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)