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Mark 9

Mark 9:50 KJV (With Strong’s)

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50
Salt
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halas (Greek #217)
salt; figuratively, prudence
KJV usage: salt.
Pronounce: hal'-as
Origin: from 251
is good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
the salt
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
halas (Greek #217)
salt; figuratively, prudence
KJV usage: salt.
Pronounce: hal'-as
Origin: from 251
l have lost his saltness
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
analos (Greek #358)
saltless, i.e. insipid
KJV usage: X lose saltness.
Pronounce: an'-al-os
Origin: from 1 (as a negative particle) and 251
, wherewith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
will ye season
artuo (Greek #741)
to prepare, i.e. spice (with stimulating condiments)
KJV usage: season.
Pronounce: ar-too'-o
Origin: from a presumed derivative of 142
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
? Have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
n salt
halas (Greek #217)
salt; figuratively, prudence
KJV usage: salt.
Pronounce: hal'-as
Origin: from 251
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
haveo peace
eireneuo (Greek #1514)
to be (act) peaceful
KJV usage: be at (have, live in) peace, live peaceably.
Pronounce: i-rane-yoo'-o
Origin: from 1515
one
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
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l
Matt. 5:13• 13*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. (Matt. 5:13)
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Luke 14:34• 34Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned? (Luke 14:34)
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Col. 4:6• 6Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one. (Col. 4:6)
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Psa. 34:14• 14Depart from evil, and do good; seek peace, and pursue it. (Psa. 34:14)
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2 Cor. 13:11• 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Heb. 12:14• 14Pursue peace with all, and holiness, without which no one shall see the Lord: (Heb. 12:14)

More on:

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Peace,
Salt

Cross References

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Ministry on This Verse

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is good.
Job 6:6• 6Shall that which is insipid be eaten without salt? Is there any taste in the white of an egg? (Job 6:6)
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Matt. 5:13• 13*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. (Matt. 5:13)
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Luke 14:34‑35• 34Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned?
 35It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear. (Luke 14:34‑35)
Have salt.
Eph. 4:29• 29Let no corrupt word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it. (Eph. 4:29)
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Col. 4:6• 6Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one. (Col. 4:6)
have peace.
Psa. 34:14• 14Depart from evil, and do good; seek peace, and pursue it. (Psa. 34:14)
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Psa. 133:1• 1A Song of degrees. Of David. Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psa. 133:1)
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John 13:34‑35• 34A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.
 35By this shall all know that ye are disciples of mine, if ye have love amongst yourselves. (John 13:34‑35)
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John 15:17‑18• 17These things I command you, that ye love one another.
 18If the world hate you, know that it has hated me before you. (John 15:17‑18)
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Rom. 12:18• 18if possible, as far as depends on you, living in peace with all men; (Rom. 12:18)
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Rom. 14:17‑19• 17for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit.
 18For he that in this serves the Christ is acceptable to God and approved of men.
 19So then let us pursue the things which tend to peace, and things whereby one shall build up another. (Rom. 14:17‑19)
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2 Cor. 13:11• 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Gal. 5:14‑15,22• 14For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;
 15but if ye bite and devour one another, see that ye are not consumed one of another.
 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, (Gal. 5:14‑15,22)
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Eph. 4:2‑6,31‑32• 2with all lowliness and meekness, with long-suffering, bearing with one another in love;
 3using diligence to keep the unity of the Spirit in the uniting bond of peace.
 4There is one body and one Spirit, as ye have been also called in one hope of your calling;
 5one Lord, one faith, one baptism;
 6one God and Father of all, who is over all, and through all, and in us all.
 31Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;
 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:2‑6,31‑32)
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Phil. 1:27• 27Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings; (Phil. 1:27)
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Phil. 2:1‑3• 1If then there be any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any bowels and compassions,
 2fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;
 3let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves; (Phil. 2:1‑3)
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Col. 3:12• 12Put on therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering; (Col. 3:12)
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2 Tim. 2:22• 22But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart. (2 Tim. 2:22)
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Heb. 12:14• 14Pursue peace with all, and holiness, without which no one shall see the Lord: (Heb. 12:14)
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James 1:20• 20for man's wrath does not work God's righteousness. (James 1:20)
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James 3:14‑18• 14but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.
 15This is not the wisdom which comes down from above, but earthly, natural, devilish.
 16For where emulation and strife are, there is disorder and every evil thing.
 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.
 18But the fruit of righteousness in peace is sown for them that make peace. (James 3:14‑18)
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1 Peter 3:8• 8Finally, be all of one mind, sympathising, full of brotherly love, tender hearted, humble minded; (1 Peter 3:8)
• With regard to others, one must seek peace; and real separation from all evil is that which enables us to walk in peace together. (“Mark 9” by J.N. Darby)
• The first requisite is this holy preservative energy in our souls, and then for one with another a spirit of peace. “The fruit of righteousness is sown in peace of them that make peace,” adds the Apostle James (3:18). (“Mark 9” by W. Kelly)

J. N. Darby Translation

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Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

W. Kelly Translation

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Salt is good, but if the salt have become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.