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Galatians 5

Gal. 5:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
is fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, even in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
r; Thou shalt love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
neighbor
plesion (Greek #4139)
(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
KJV usage: near, neighbour.
Pronounce: play-see'-on
Origin: neuter of a derivative of πέλας (near)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
thyself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
r
Lev. 19:18• 18Thou shalt not avenge thyself, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Jehovah. (Lev. 19:18)
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Matt. 22:39‑40• 39And the second is like it, Thou shalt love thy neighbour as thyself.
 40On these two commandments the whole law and the prophets hang. (Matt. 22:39‑40)
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James 2:8• 8If indeed ye keep the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well. (James 2:8)

More on:

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Law

Cross References

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Ministry on This Verse

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all.
Matt. 7:12• 12Therefore all things whatever ye desire that men should do to you, thus do *ye* also do to them; for this is the law and the prophets. (Matt. 7:12)
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Matt. 19:18‑19• 18He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
 19Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself. (Matt. 19:18‑19)
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Matt. 22:39‑40• 39And the second is like it, Thou shalt love thy neighbour as thyself.
 40On these two commandments the whole law and the prophets hang. (Matt. 22:39‑40)
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Rom. 13:8‑10• 8Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.
 9For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.
 10Love works no ill to its neighbour; love therefore is the whole law. (Rom. 13:8‑10)
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James 2:8‑11• 8If indeed ye keep the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.
 9But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
 10For whoever shall keep the whole law and shall offend in one point, he has come under the guilt of breaking all.
 11For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of the law. (James 2:8‑11)
Thou.
Lev. 19:18,34• 18Thou shalt not avenge thyself, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Jehovah.
 34As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God. (Lev. 19:18,34)
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Mark 12:31,33• 31And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
 33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices. (Mark 12:31,33)
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Luke 10:27‑37• 27But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
 28And he said to him, Thou hast answered right: this do and thou shalt live.
 29But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
 30And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into the hands of robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.
 31And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;
 32and in like manner also a Levite, being at the spot, came and looked at him and passed on on the opposite side.
 33But a certain Samaritan journeying came to him, and seeing him, was moved with compassion,
 34and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him.
 35And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, *I* will render to thee on my coming back.
 36Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers?
 37And he said, He that shewed him mercy. And Jesus said to him, Go, and do *thou* likewise. (Luke 10:27‑37)
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1 Tim. 1:5• 5But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; (1 Tim. 1:5)
• The law itself is fulfilled, without our being under its yoke; for the whole practical law is summed up in this word: “Thou shalt love thy neighbor as thyself.” (“Galatians 5” by J.N. Darby)

J. N. Darby Translation

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14
For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyselfg;

JND Translation Notes

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g
See Lev. 19.18.

W. Kelly Translation

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14
For the whole law is fulfilled in one word, in “Thou shalt love thy neighbour as thyself.”