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James 2

James 2:8 KJV (With Strong’s)

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8
If
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ye fulfil
mentoi (Greek #3305)
indeed though, i.e. however
KJV usage: also, but, howbeit, nevertheless, yet.
Pronounce: men'-toy
Origin: from 3203 and 5104
teleo (Greek #5055)
to end, i.e. complete, execute, conclude, discharge (a debt)
KJV usage: accomplish, make an end, expire, fill up, finish, go over, pay, perform.
Pronounce: tel-eh'-o
Origin: from 5056
the royal
basilikos (Greek #937)
regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent
KJV usage: king's, nobleman, royal.
Pronounce: bas-il-ee-kos'
Origin: from 935
law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
c, Thou shalt love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
neighbor
plesion (Greek #4139)
(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
KJV usage: near, neighbour.
Pronounce: play-see'-on
Origin: neuter of a derivative of πέλας (near)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
, ye do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
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c
Lev. 19:18• 18Thou shalt not avenge thyself, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Jehovah. (Lev. 19:18)

More on:

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Law,
Scripture

Cross References

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Ministry on This Verse

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the royal.
James 2:12• 12So speak ye, and so act, as those that are to be judged by the law of liberty; (James 2:12)
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James 1:25• 25But *he* that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, *he* shall be blessed in his doing. (James 1:25)
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1 Peter 2:9• 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; (1 Peter 2:9)
Thou.
Lev. 19:18,34• 18Thou shalt not avenge thyself, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Jehovah.
 34As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God. (Lev. 19:18,34)
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Matt. 22:39• 39And the second is like it, Thou shalt love thy neighbour as thyself. (Matt. 22:39)
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Mark 12:31‑33• 31And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
 32And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him;
 33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices. (Mark 12:31‑33)
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Luke 10:27‑37• 27But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
 28And he said to him, Thou hast answered right: this do and thou shalt live.
 29But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
 30And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into the hands of robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.
 31And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;
 32and in like manner also a Levite, being at the spot, came and looked at him and passed on on the opposite side.
 33But a certain Samaritan journeying came to him, and seeing him, was moved with compassion,
 34and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him.
 35And on the morrow as he left, taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, *I* will render to thee on my coming back.
 36Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers?
 37And he said, He that shewed him mercy. And Jesus said to him, Go, and do *thou* likewise. (Luke 10:27‑37)
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Rom. 13:8‑9• 8Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.
 9For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself. (Rom. 13:8‑9)
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Gal. 5:14• 14For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself; (Gal. 5:14)
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Gal. 6:2• 2Bear one another's burdens, and thus fulfil the law of the Christ. (Gal. 6:2)
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1 Thess. 4:9• 9Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another. (1 Thess. 4:9)
ye do.
James 2:19• 19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble. (James 2:19)
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1 Kings 8:18• 18But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart; (1 Kings 8:18)
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2 Kings 7:9• 9And they said one to another, We are not doing right; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, the iniquity will find us out; and now come, let us go and tell the king's household. (2 Kings 7:9)
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Jonah 4:4,9• 4And Jehovah said, Doest thou well to be angry?
 9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, unto death. (Jonah 4:4,9)
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Matt. 25:21,23• 21His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.
 23His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord. (Matt. 25:21,23)
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Phil. 4:14• 14But ye have done well in taking part in my affliction. (Phil. 4:14)
• He appeals to the practical summary of the law {Lev. 19:18,34}, of which Jesus had spoken {Matt. 22:39}-the royal law. (“James 2” by J.N. Darby)
• To love God and to love one's neighbor is to fulfill the whole law. It would be impossible to break any other laws if these two laws were kept. The law of love is the royal law that governs every other law. To fulfill this law is to do well. (“The Proof of Faith: James 2” by H. Smith)
• “Royal” or “kingly” law. It sums up in one word that which must be observed by every king who would reign righteously and govern according to God. To have respect of persons is to break that law. (“James 2” by F.B. Hole)

J. N. Darby Translation

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If indeed ye keep the royal law according to the scripture, Thou shalt love thy neighbour as thyselfb, ye do well.

JND Translation Notes

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b
See Lev. 19.18.

W. Kelly Translation

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If however ye fulfil law royal according to the scripture, Thou shalt love thy neighbour as thyself, ye do well;