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Mark 5

Mark 5:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
greatly
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, My
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
little daughter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thugatrion (Greek #2365)
a daughterling
KJV usage: little (young) daughter.
Pronounce: thoo-gat'-ree-on
Origin: from 2364
lieth
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
at the points of death
eschatos (Greek #2079)
finally, i.e. (with 2192) at the extremity of life
KJV usage: point of death.
Pronounce: es-khat'-oce
Origin: adverb from 2078
: I pray thee, come
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and lay
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
thy hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
she may be healed
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
she shall live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
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Cross References

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besought.
Mark 7:25‑27• 25But immediately a certain woman, whose little daughter had an unclean spirit, heard of him, and came and fell at his feet.
26The woman was a Greek, a Syrophenician by race. And she besought him that he would cast the demon out of her daughter.
27{i}But [Jesus] said to her, Suffer the children to be first filled; for{/i} it is not right to take the children's bread, and to cast it to dogs.
(Mark 7:25‑27)
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Mark 9:21‑22• 21And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood,
22and often it has cast him both into the fire, and into waters, to destroy him; but if thou couldst do anything, be moved with pity on us, and help us.
(Mark 9:21‑22)
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2 Sam. 12:15‑16•  (2 Sam. 12:15‑16)
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Psa. 50:15•  (Psa. 50:15)
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Psa. 107:19•  (Psa. 107:19)
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Luke 4:38• 38{i}And rising up out of the synagogue he entered into the house of Simon.{/i} And Simon's wife's mother was suffering under a great fever, and they besought him for her. (Luke 4:38)
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Luke 7:2‑3,12• 2{i}And{/i} a certain centurion's bondman who was dear to him was ill and about to die;
3and having heard of Jesus he sent to him elders of the Jews, begging him that he would come and save his bondman.
12And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd [was] with her.
(Luke 7:2‑3,12)
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John 4:46‑47• 46He came therefore again into Cana of Galilee where he made the water wine. And there was a certain courtier whose son was sick at Capernaum.
47He, having heard that Jesus was come out of Judea into Galilee, went away unto him and asked that he would go down and heal his son, for he was about to die.
(John 4:46‑47)
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John 11:3• 3The sisters then sent unto him, saying, Lord, behold, he whom thou lovest is sick. (John 11:3)
lay thy hands.
Mark 6:5‑6,13• 5And he could there do no work of power, save that he laid his hands upon a few infirm persons, and healed them.
6{i}And he wondered because of their unbelief. And{/i} he went round about the villages teaching.
13{i}and they cast out many demons, and anointed with oil many infirm, and healed them.{/i}
(Mark 6:5‑6,13)
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Mark 16:18• 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well. (Mark 16:18)
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2 Kings 5:11•  (2 Kings 5:11)
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Matt. 8:3• 3{i}And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.{/i} (Matt. 8:3)
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Luke 4:40• 40{i}And{/i} when the sun went down, all they that had persons sick with divers diseases brought them to him; and having laid his hands on every one of them, he healed them, (Luke 4:40)
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Luke 13:13• 13And he laid his hands upon her; and immediately she was made straight and glorified God. (Luke 13:13)
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Acts 28:8• 8And so it was that the father of Publius lay ill of a fever c and dysentery, unto whom Paul came in and laid his hands on him with prayer and healed him. (Acts 28:8)
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James 5:14‑15• 14Is any sick among you? Let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil, in the name of the Lord.
15And the prayer of faith shall save the sick, and the Lord will raise him up, and if he have committed sins, it shall be forgiven him.
(James 5:14‑15)

J. N. Darby Translation

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23
and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may lived.

JND Translation Notes

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d
Some read, "and she shall live," which may be right.

W. Kelly Translation

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23
and he besought him much, saying, My little daughter is at extremity; [I pray] that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)