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Mark 15

Mark 15:40 KJV (With Strong’s)

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40
There
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
looking on
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
afar
makrothen (Greek #3113)
from a distance or afar
KJV usage: afar off, from far.
Pronounce: mak-roth'-en
Origin: adverb from 3117
f off
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
: among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
Mary
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
Magdalene
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Magdalene (Greek #3094)
a female Magdalene, i.e. inhabitant of Magdala
KJV usage: Magdalene.
Pronounce: mag-dal-ay-nay'
Origin: feminine of a derivative of 3093
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
the mother
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
of James
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
the less
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of Joses
Iose (Greek #2499)
Jose, an Israelite
KJV usage: Jose.
Pronounce: ee-o-say'
Origin: genitive case of 2500
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Salome
Salome (Greek #4539)
Salome (i.e. Shelomah), an Israelitess
KJV usage: Salome.
Pronounce: sal-o'-may
Origin: probably of Hebrew origin (feminine from 07965)
;
f
Psa. 38:11• 11My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off. (Psa. 38:11)

More on:

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James the Less,
Joses,
Magdalene,
Mary,
Mary Magdalene,
Mary, Wife of Cleophas,
Mother,
Salome,
Woman

Cross References

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women.
Psa. 38:11• 11My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off. (Psa. 38:11)
;
Matt. 27:55‑56• 55And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,
 56among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee. (Matt. 27:55‑56)
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Luke 23:49• 49And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things. (Luke 23:49)
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John 19:25‑27• 25And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala.
 26Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
 27Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home. (John 19:25‑27)
Mary Magdalene.
Mark 16:9• 9Now when he had risen very early, the first day of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons. (Mark 16:9)
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Matt. 28:1• 1Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre. (Matt. 28:1)
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Luke 8:2‑3• 2and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,
 3and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance. (Luke 8:2‑3)
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John 20:11‑18• 11But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,
 12and beholds two angels sitting in white garments, one at the head and one at the feet, where the body of Jesus had lain.
 13And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.
 14Having said these things she turned backward and beholds Jesus standing there, and knew not that it was Jesus.
 15Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
 16Jesus says to her, Mary. She, turning round, says to him in Hebrew, Rabboni, which means Teacher.
 17Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.
 18Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and that he had said these things to her. (John 20:11‑18)
Mary the.
Mark 15:47• 47And Mary of Magdala and Mary the mother of Joses saw where he was put. (Mark 15:47)
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Mark 16:1• 1And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him. (Mark 16:1)
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Matt. 13:55• 55Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas? (Matt. 13:55)
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Matt. 27:55,61• 55And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,
 61But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre. (Matt. 27:55,61)
;
John 19:25• 25And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala. (John 19:25)
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1 Cor. 9:5• 5have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas? (1 Cor. 9:5)
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Gal. 1:19• 19but I saw none other of the apostles, but James the brother of the Lord. (Gal. 1:19)
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James 1:1• 1James, bondman of God and of the Lord Jesus Christ, to the twelve tribes which are in the dispersion, greeting. (James 1:1)
Salome.
Mark 16:1• 1And the sabbath being now past, Mary of Magdala, and Mary the mother of James, and Salome, bought aromatic spices that they might come and embalm him. (Mark 16:1)

J. N. Darby Translation

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40
And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;

W. Kelly Translation

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40
And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)