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Mark 14

Mark 14:49 KJV (With Strong’s)

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49
I was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye took
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the scriptures
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
a must be fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
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a
Psa. 22:1• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning? (Psa. 22:1)
,etc.;
Isa. 53:3• 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not. (Isa. 53:3)
,etc.;
Luke 24:44• 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled. (Luke 24:44)

More on:

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Scripture,
The Temple

Cross References

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Ministry on This Verse

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was.
Mark 11:15‑18,27• 15And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,
 16and suffered not that any one should carry any package through the temple.
 17And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but *ye* have made it a den of robbers.
 18And the chief priests and the scribes heard it, and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.
 27And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him, (Mark 11:15‑18,27)
;
Mark 12:35• 35And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David? (Mark 12:35)
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Matt. 21:23‑27• 23And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority?
 24And Jesus answering said to them, *I* also will ask you one thing, which if ye tell me, *I* also will tell you by what authority I do these things:
 25The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?
 26but if we should say, Of men, we fear the crowd, for all hold John for a prophet.
 27And answering Jesus they said, We do not know. *He* also said to them, Neither do *I* tell you by what authority I do these things. (Matt. 21:23‑27)
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Luke 19:47‑48• 47And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,
 48and did not find what they could do, for all the people hung on him to hear. (Luke 19:47‑48)
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Luke 20:1‑2• 1And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
 2and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority? (Luke 20:1‑2)
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Luke 21:37‑38• 37And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called the mount of Olives;
 38and all the people came early in the morning to him in the temple to hear him. (Luke 21:37‑38)
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John 7:28‑30,37• 28Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.
 29I know him, because I am from him, and *he* has sent me.
 30They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.
 37In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink. (John 7:28‑30,37)
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John 8:2,12• 2And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them.
 12Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. (John 8:2,12)
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John 10:23• 23And Jesus walked in the temple in the porch of Solomon. (John 10:23)
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John 18:20• 20Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing. (John 18:20)
but.
Psa. 22:1‑31• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning?
 2My God, I cry by day, and thou answerest not; and by night, and there is no rest for me:
 3And thou art holy, thou that dwellest amid the praises of Israel.
 4Our fathers confided in thee: they confided, and thou didst deliver them.
 5They cried unto thee, and were delivered; they confided in thee, and were not confounded.
 6But I am a worm, and no man; a reproach of men, and the despised of the people.
 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
 8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him!
 9But thou art he that took me out of the womb; thou didst make me trust, upon my mother's breasts.
 10I was cast upon thee from the womb; thou art my *God from my mother's belly.
 11Be not far from me, for trouble is near; for there is none to help.
 12Many bulls have encompassed me; Bashan's strong ones have beset me round.
 13They gape upon me with their mouth, as a ravening and a roaring lion.
 14I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels.
 15My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death.
 16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
 17I may count all my bones. They look, they stare upon me;
 18They part my garments among them, and cast lots upon my vesture.
 19But thou, Jehovah, be not far from me; O my strength, haste thee to help me.
 20Deliver my soul from the sword; my only one from the power of the dog;
 21Save me from the lion's mouth. Yea, from the horns of the buffaloes hast thou answered me.
 22I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.
 23Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.
 24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him: but when he cried unto him, he heard.
 25My praise is from thee, in the great congregation; I will pay my vows before them that fear him.
 26The meek shall eat and be satisfied; they shall praise Jehovah that seek him: your heart shall live for ever.
 27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee:
 28For the kingdom is Jehovah's, and he ruleth among the nations.
 29All the fat ones of the earth shall eat and worship; all they that go down to the dust shall bow before him, and he that cannot keep alive his own soul.
 30A seed shall serve him; it shall be accounted to the Lord for a generation.
 31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done it. (Psa. 22:1‑31)
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Psa. 69:1‑36• 1To the chief Musician. Upon Shoshannim. A Psalm of David. Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.
 3I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.
 4They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
 5Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee.
 6Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel.
 7Because for thy sake I have borne reproach; confusion hath covered my face.
 8I am become a stranger unto my brethren, and an alien unto my mother's sons;
 9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
 10And I wept, my soul was fasting: that also was to my reproach;--
 11And I made sackcloth my garment: then I became a proverb to them.
 12They that sit in the gate talk of me, and I am the song of the drunkards.
 13But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation:
 14Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters.
 15Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me.
 16Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;
 17And hide not thy face from thy servant, for I am in trouble: answer me speedily.
 18Draw nigh unto my soul, be its redeemer; ransom me because of mine enemies.
 19*Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
 20Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.
 21Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink.
 22Let their table become a snare before them, and their very welfare a trap;
 23Let their eyes be darkened, that they see not, and make their loins continually to shake.
 24Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them.
 25Let their habitation be desolate; let there be no dweller in their tents.
 26For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded.
 27Add iniquity unto their iniquity, and let them not come into thy righteousness.
 28Let them be blotted out of the book of life, and not be written with the righteous.
 29But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high.
 30I will praise the name of God with a song, and will magnify him with thanksgiving;
 31And it shall please Jehovah more than an ox,--a bullock with horns and cloven hoofs.
 32The meek shall see it, they shall be glad; ye that seek God, your heart shall live.
 33For Jehovah heareth the needy, and despiseth not his prisoners.
 34Let heavens and earth praise him; the seas, and everything that moveth therein.
 35For God will save Zion, and will build the cities of Judah; and they shall dwell there, and possess it:
 36And the seed of his servants shall inherit it, and they that love his name shall dwell therein. (Psa. 69:1‑36)
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Isa. 53:1‑12• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
 2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not.
 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
 6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
 9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
 11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:1‑12)
;
Dan. 9:24‑26• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
 25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:24‑26)
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Matt. 26:54,56• 54How then should the scriptures be fulfilled that thus it must be?
 56But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled. (Matt. 26:54,56)
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Luke 22:37• 37for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end. (Luke 22:37)
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Luke 24:25‑27,44‑45• 25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures, (Luke 24:25‑27,44‑45)
• There was a very different reason for its now taking place-the counsels of God and the Word of God must be fulfilled. It was the faithful accomplishment of the service committed to Him. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

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49
I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.

W. Kelly Translation

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49
I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)