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Luke 20

Luke 20:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, as he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
preached the gospel
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
, the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
came upon
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
him with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
,
a
Matt. 21:23• 23And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority? (Matt. 21:23)
,etc.;
Mark 11:27• 27And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him, (Mark 11:27)
,etc.

More on:

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Chief Priest,
Elders,
Priest; Priesthood,
Scribes,
The Gospel,
The Temple

Cross References

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1-8:  Christ avouches his authority by a question of John's baptism.
9-18:  The parable of the vineyard.
19-26:  Of giving tribute to Caesar.
27-40:  He convinces the Sadducees, that denied the resurrection.
41-44:  How Christ is the Son of David.
45-47:  He warns his disciples to beware of the scribes.
that.
Luke 19:47‑48• 47And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,
 48and did not find what they could do, for all the people hung on him to hear. (Luke 19:47‑48)
;
Mark 11:27• 27And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him, (Mark 11:27)
;
John 18:20• 20Jesus answered him, I spoke openly to the world; I taught always in the synagogue and in the temple, where all the Jews come together, and in secret I have spoken nothing. (John 18:20)
the chief.
1 Chron. 24:1‑31• 1And the divisions of the sons of Aaron: the sons of Aaron, Nadab and Abihu, Eleazar and Ithamar.
 2And Nadab and Abihu died before their father, and had no children; and Eleazar and Ithamar exercised the priesthood.
 3And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their office in their service.
 4And there were more head-men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided: of the sons of Eleazar there were sixteen heads of fathers' houses, and eight of the sons of Ithamar according to their fathers' houses.
 5And they were divided by lot, one with another; for the princes of the sanctuary and the princes of God were of the sons of Eleazar and of the sons of Ithamar.
 6And Shemaiah the son of Nethaneel the scribe, one of the Levites, inscribed them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the chief fathers of the priests and Levites: one father's house was drawn for Eleazar, and one drawn for Ithamar.
 7And the first lot came forth for Jehoiarib, the second for Jedaiah,
 8the third for Harim, the fourth for Seorim,
 9the fifth for Malchijah, the sixth for Mijamin,
 10the seventh for Hakkoz, the eighth for Abijah,
 11the ninth for Jeshuah, the tenth for Shecaniah,
 12the eleventh for Eliashib, the twelfth for Jakim,
 13the thirteenth for Huppah, the fourteenth for Jeshebeab,
 14the fifteenth for Bilgah, the sixteenth for Immer,
 15the seventeenth for Hezir, the eighteenth for Happizez,
 16the nineteenth for Pethahiah, the twentieth for Ezekiel,
 17the twenty-first for Jachin, the twenty-second for Gamul,
 18the twenty-third for Delaiah, the twenty-fourth for Maaziah.
 19This is their ordering in their service to come into the house of Jehovah, according to their ordinance, through Aaron their father, as Jehovah the God of Israel had commanded him.
 20And as for the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.
 21Of Rehabiah, of the sons of Rehabiah, the head was Jishijah.
 22Of the Jizharites, Shelomoth; of the sons of Shelomoth, Jahath.
 23--And the sons of Hebron: Jerijah the head, Amariah the second, Jahaziel the third, Jekameam the fourth.
 24The sons of Uzziel, Micah; of the sons of Micah, Shamir;
 25the brother of Micah was Jishijah; of the sons of Jishijah, Zechariah.
 26The sons of Merari: Mahli and Mushi; the sons of Jaaziah, his son.
 27The sons of Merari by Jaaziah his son: Shoham, and Zaccur, and Ibri.
 28Of Mahli: Eleazar, who had no sons.
 29Of Kish, the sons of Kish: Jerahmeel.
 30And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses.
 31These likewise cast lots just as their brethren the sons of Aaron before David the king, and Zadok, and Ahimelech, and the chief fathers of the priests and Levites,--the chief fathers just as the youngest of their brethren. (1 Chron. 24:1‑31)

J. N. Darby Translation

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1
And it came to pass on one of the days, as he was teaching the people in the templec, and announcing the glad tidings, the chief priests and the scribes with the elders came up,

JND Translation Notes

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c
Hieron, as Matt. 4.5.

W. Kelly Translation

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1
And it came to pass on one of thea days as he was teaching the people in the temple and evangelizing, the chiefb priests and the scribes, with the elders, came up,

WK Translation Notes

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a
The common addition of "those" seems to be a correction from not seeing the connection with chap. 19:47. Most MSS. give the shorter reading.
b
Most Edd. read "chief priests." Some read "priests."