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Mark 14

Mark 14:21 KJV (With Strong’s)

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21
The Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
indeed
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
goeth
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
to that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is betrayed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
! good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
w were it
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
for that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
had
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
never
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
been born
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
.
w
Matt. 18:6‑7• 6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matt. 18:6‑7)

More on:

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The Son of Man,
Woe,
Writing

Cross References

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Ministry on This Verse

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goeth.
Mark 14:49• 49I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. (Mark 14:49)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
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Psa. 22:1‑31• 1<<To the chief Musician upon Aijeleth Shahar, A Psalm of David.>> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
 2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
 3But thou art holy, O thou that inhabitest the praises of Israel.
 4Our fathers trusted in thee: they trusted, and thou didst deliver them.
 5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
 6But I am a worm, and no man; a reproach of men, and despised of the people.
 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
 8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
 9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
 10I was cast upon thee from the womb: thou art my God from my mother's belly.
 11Be not far from me; for trouble is near; for there is none to help.
 12Many bulls have compassed me: strong bulls of Bashan have beset me round.
 13They gaped upon me with their mouths, as a ravening and a roaring lion.
 14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
 15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
 16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
 17I may tell all my bones: they look and stare upon me.
 18They part my garments among them, and cast lots upon my vesture.
 19But be not thou far from me, O Lord: O my strength, haste thee to help me.
 20Deliver my soul from the sword; my darling from the power of the dog.
 21Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
 22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
 23Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
 24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
 25My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
 26The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
 27All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
 28For the kingdom is the Lord's: and he is the governor among the nations.
 29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
 30A seed shall serve him; it shall be accounted to the Lord for a generation.
 31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this. (Psa. 22:1‑31)
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Psa. 69:1‑36• 1<<To the chief Musician upon Shoshannim, A Psalm of David.>> Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
 3I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
 4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
 5O God, thou knowest my foolishness; and my sins are not hid from thee.
 6Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
 7Because for thy sake I have borne reproach; shame hath covered my face.
 8I am become a stranger unto my brethren, and an alien unto my mother's children.
 9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
 10When I wept, and chastened my soul with fasting, that was to my reproach.
 11I made sackcloth also my garment; and I became a proverb to them.
 12They that sit in the gate speak against me; and I was the song of the drunkards.
 13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
 14Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
 15Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
 16Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
 17And hide not thy face from thy servant; for I am in trouble: hear me speedily.
 18Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
 19Thou hast known my reproach, and my shame, and my dishonor: mine adversaries are all before thee.
 20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
 21They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
 22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
 23Let their eyes be darkened, that they see not; and make their loins continually to shake.
 24Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
 25Let their habitation be desolate; and let none dwell in their tents.
 26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
 27Add iniquity unto their iniquity: and let them not come into thy righteousness.
 28Let them be blotted out of the book of the living, and not be written with the righteous.
 29But I am poor and sorrowful: let thy salvation, O God, set me up on high.
 30I will praise the name of God with a song, and will magnify him with thanksgiving.
 31This also shall please the Lord better than an ox or bullock that hath horns and hoofs.
 32The humble shall see this, and be glad: and your heart shall live that seek God.
 33For the Lord heareth the poor, and despiseth not his prisoners.
 34Let the heaven and earth praise him, the seas, and every thing that moveth therein.
 35For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
 36The seed also of his servants shall inherit it: and they that love his name shall dwell therein. (Psa. 69:1‑36)
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Isa. 52:14• 14As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: (Isa. 52:14)
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Isa. 53:1‑12• 1Who hath believed our report? and to whom is the arm of the Lord revealed?
 2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
 4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
 8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
 9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
 10Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
 12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isa. 53:1‑12)
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Dan. 9:24,26• 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:24,26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
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Matt. 26:24,54,56• 24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
 54But how then shall the scriptures be fulfilled, that thus it must be?
 56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. (Matt. 26:24,54,56)
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Luke 22:22• 22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! (Luke 22:22)
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Luke 24:26‑27,44• 26Ought not Christ to have suffered these things, and to enter into his glory?
 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. (Luke 24:26‑27,44)
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John 19:28,36‑37• 28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
 36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
 37And again another scripture saith, They shall look on him whom they pierced. (John 19:28,36‑37)
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Acts 2:23• 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:23)
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Acts 4:27• 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Acts 4:27)
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Acts 13:27‑29• 27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
 28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
 29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. (Acts 13:27‑29)
but.
Psa. 55:15• 15Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Psa. 55:15)
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Psa. 109:6‑20• 6Set thou a wicked man over him: and let Satan stand at his right hand.
 7When he shall be judged, let him be condemned: and let his prayer become sin.
 8Let his days be few; and let another take his office.
 9Let his children be fatherless, and his wife a widow.
 10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
 11Let the extortioner catch all that he hath; and let the strangers spoil his labor.
 12Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
 13Let his posterity be cut off; and in the generation following let their name be blotted out.
 14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
 15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
 16Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
 17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
 18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
 19Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
 20Let this be the reward of mine adversaries from the Lord, and of them that speak evil against my soul. (Psa. 109:6‑20)
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Matt. 18:7• 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matt. 18:7)
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Matt. 27:3‑5• 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
 4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. (Matt. 27:3‑5)
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Acts 1:16‑20,25• 16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
 17For he was numbered with us, and had obtained part of this ministry.
 18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
 19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
 20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
 25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. (Acts 1:16‑20,25)
good.
Matt. 18:6‑7• 6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! (Matt. 18:6‑7)
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Matt. 26:24‑25• 24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
 25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. (Matt. 26:24‑25)
• He was not made wicked by God, but his wickedness was made to take this shape in order to fulfill the counsels of God. (“Mark 14” by W. Kelly)
• The nearer a man is externally to blessing, if he does not receive it into his heart, the more distant he is morally from it. (“Mark 14” by W. Kelly)

J. N. Darby Translation

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21
The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

W. Kelly Translation

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21
The Son of man goeth indeed as it is written concerning him; but woe to that man by whom the Son of man is delivered up. Good [were it] for that man if he had not been born.