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Daniel 9

Dan. 9:24 KJV (With Strong’s)

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24
Seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
f weeks
shabuwa` (Hebrew #7620)
also (feminine) shbu.ah {sheb-oo-aw'}; properly, passive participle of 7650 as a denominative of 7651; literal, sevened, i.e. a week (specifically, of years)
KJV usage: seven, week.
Pronounce: shaw-boo'-ah
Origin: or shabuan {shaw-boo'-ah}
g are determined
chathak (Hebrew #2852)
properly, to cut off, i.e. (figuratively) to decree
KJV usage: determine.
Pronounce: khaw-thak'
Origin: a primitive root
upon thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
and upon thy holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, to μfinish
kala' (Hebrew #3607)
to restrict, by act (hold back or in) or word (prohibit)
KJV usage: finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.
Pronounce: kaw-law'
Origin: a primitive root
the transgression
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
, and to νmake an end
chatham (Hebrew #2856)
to close up; especially to seal
KJV usage: make an end, mark, seal (up), stop.
Pronounce: khaw-tham'
Origin: a primitive root
tamam (Hebrew #8552)
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)
KJV usage: accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
Pronounce: taw-mam'
Origin: a primitive root
of sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and to make reconciliation
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, and to bring in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
i righteousness
tsedeq (Hebrew #6664)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
KJV usage: X even, (X that which is altogether) just(-ice), ((un-))right(-eous) (cause, -ly, - ness).
Pronounce: tseh'-dek
Origin: from 6663
, and to seal up
chatham (Hebrew #2856)
to close up; especially to seal
KJV usage: make an end, mark, seal (up), stop.
Pronounce: khaw-tham'
Origin: a primitive root
the vision
chazown (Hebrew #2377)
a sight (mentally), i.e. a dream, revelation, or oracle
KJV usage: vision.
Pronounce: khaw-zone'
Origin: from 2372
and πprophecy
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, and to anoint
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
the most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
Holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
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Cross References

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Ministry on This Verse

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Seventy weeks.That is, seventy weeks of years, or 490 years, which reckoned from the seventh year of Artaxerxes, coinciding with the 4,256th year of the Julian period, and in the month {Nisan,} in which Ezra was commissioned to restore the Jewish state and polity, (Ezr 7:9-26) will bring us to the month of Nisan of the 4,746th year of the same period, or A.D. 33, the very month and year in which our Lord suffered, and completed the work of our salvation.
finish.
or, restrain.
and to.
make an end of.
or, seal up.
to make.
Lev. 8:15• 15And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. (Lev. 8:15)
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2 Chron. 29:24• 24And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel. (2 Chron. 29:24)
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Isa. 53:10• 10Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. (Isa. 53:10)
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Rom. 5:10• 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (Rom. 5:10)
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2 Cor. 5:18‑20• 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
(2 Cor. 5:18‑20)
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Col. 1:20• 20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Col. 1:20)
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Heb. 2:17• 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. (Heb. 2:17)
to bring.
Isa. 51:6,8• 6Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
8For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
(Isa. 51:6,8)
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Isa. 53:11• 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (Isa. 53:11)
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Isa. 56:1• 1Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. (Isa. 56:1)
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Jer. 23:5‑6• 5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
(Jer. 23:5‑6)
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Rom. 3:21‑22• 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
(Rom. 3:21‑22)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (1 Cor. 1:30)
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2 Cor. 5:21• 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:21)
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Phil. 3:9• 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: (Phil. 3:9)
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Heb. 9:12‑14• 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
(Heb. 9:12‑14)
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2 Peter 1:1• 1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (2 Peter 1:1)
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Rev. 14:6• 6And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (Rev. 14:6)
seal up.
prophecy.
Heb. prophet.
and to anoint.
Psa. 2:6• 6Yet have I set my king upon my holy hill of Zion. (Psa. 2:6)
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Psa. 45:7• 7Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. (Psa. 45:7)
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Isa. 61:1• 1The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; (Isa. 61:1)
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Luke 4:18‑21• 18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19To preach the acceptable year of the Lord.
20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21And he began to say unto them, This day is this scripture fulfilled in your ears.
(Luke 4:18‑21)
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John 1:41• 41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. (John 1:41)
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John 3:34• 34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. (John 3:34)
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Heb. 1:8‑9• 8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
(Heb. 1:8‑9)
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Heb. 9:11• 11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (Heb. 9:11)
the most.
 Daniel’s people are the Jews, and his city is the earthly Jerusalem. Remark also that, though Daniel had said to the Lord, “Thy people” and “Thy city” Jerusalem, Gabriel says to him, “thy people” and “thy city.” (Compare the intercession of Moses in Ex. 32-34.). (Daniel 9 by E. Dennett)
 {weeks} “The word itself is strictly, something divided into, or consisting of, seven parts—a heptad, a hebdomad.” Again, “Daniel had made inquiry about seventy years of the captivity in Babylon. The answer speaks also of seventy periods, which in our English translation are called weeks. The word, however, does not necessarily mean seven days, but a period of seven parts; of course, it is much more often used in speaking of a week than anything else, because nothing is so often mentioned as a week which is similarly divided. The Hebrews, however, used a septenary scale as to time just as habitually as we should reckon by tens; the sabbatical years, the jubilees, all tended to give this thought a permanent place in their minds. The denomination is here to be taken from the subject of Daniel’s prayer. He prayed about years, he is answered about periods of seven years; that is, the recurrence of sabbatical years.” (S, P. Tregelles, LL.D). (Daniel 9 by E. Dennett)

J. N. Darby Translation

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24
Seventy weeks are apportioned out upon thy people and upon thy holy city, to closed the transgression, and to make an end ofe sins, and to make expiation forf iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.

JND Translation Notes

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d
Or "to complete."
e
Or "to seal up."
f
Or "forgive," see Ps. 78.38.