Go
Articles on

Mark 12

Mark 12:24 KJV (With Strong’s)

+
24
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Do ye
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
therefore
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
err
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
, because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the scriptures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
?

More on:

+
God,
Power,
Scripture,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
Do.As the five books of Moses were the only scriptures which the Sadducees admitted as Divine, our Lord confutes them by an appeal to these books, and proves that they were ignorant of those very writings which they professed to hold sacred.
He not only rectified their opinions, but so explained the doctrine as to overthrow the erroneous decision of the Pharisees, that if two brothers married one woman, she should be restored at the resurrection to the first.
Isa. 8:20• 20To the law and to the testimony! if they speak not according to this word, surely there is no morning for them. (Isa. 8:20)
;
Jer. 8:7‑9• 7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of Jehovah.
 8{i}How do ye say, We are wise, and the law of Jehovah is with us? Behold, certainly the lying pen of the scribes hath made it falsehood.{/i}
 9{i}The wise men are ashamed, they are dismayed and taken: behold, they have rejected Jehovah's word; and what wisdom is in them?{/i} (Jer. 8:7‑9)
;
Hos. 6:6• 6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (Hos. 6:6)
;
Hos. 8:12• 12I have written to him the great things of my law: they were counted as a strange thing. (Hos. 8:12)
;
Matt. 22:29• 29{i}And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.{/i} (Matt. 22:29)
;
John 5:39• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me. (John 5:39)
;
John 20:9• 9for as yet they knew not the scripture that he must rise from [the] dead. (John 20:9)
;
Acts 17:11• 11Now these were more noble than those in Thessalonica, being such as received the word with all readiness of mind, day by day examining the scriptures whether these things were so. (Acts 17:11)
;
Rom. 15:4• 4For as many things as were written before were written for our instruction, that through endurance and through comfort of the scriptures we might have hope. (Rom. 15:4)
;
2 Tim. 3:15‑17• 15and that from a babe thou knowest the sacred writings that are able to make thee wise unto salvation through faith that is in Christ Jesus.
 16Every scripture [is] God-inspired, and profitable for teaching, for conviction, for correction, for instruction that is in righteousness;
 17that the man of God may be complete, furnished thoroughly unto every good work. (2 Tim. 3:15‑17)
because.
Job 19:25‑27• 25And I know my Redeemer liveth,{HR}And later he shall stand up on the earth;
 26And after my skin this is torn in pieces,{HR}Yet from my flesh shall I see God,
 27Whom I shall see for myself,{HR}And mine eyes shall behold, and not a stranger:{HR}My reins consume in mine inwards. (Job 19:25‑27)
;
Isa. 25:8• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken. (Isa. 25:8)
;
Isa. 26:19• 19Thy dead shall live; my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
;
Ezek. 37:1‑14• 1The hand of Jehovah was upon me, and carried me out in the Spirit of Jehovah, and set me down in the midst of the valley which was full of bones,
 2and caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
 3And he said unto me, Son of man, can these bones live? And I answered, O Lord Jehovah, thou knowest.
 4{i}And he said unto me,{/i} Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of Jehovah.
 5Thus saith the Lord Jehovah unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
 6and I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live, and ye shall know that I am Jehovah.
 7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
 8And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
 9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah; Come from the four winds, O breath, and breathe upon these slain, that they may live.
 10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet an exceeding great army.
 11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
 12Therefore prophesy and say unto them, Thus saith the Lord Jehovah; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
 13And ye shall know that I am Jehovah, when I have opened your graves, O my people, and brought you up out of your graves,
 14and shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I Jehovah have spoken it, and performed it, saith Jehovah. (Ezek. 37:1‑14)
;
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake—some to everlasting life and some to shame and everlasting contempt. (Dan. 12:2)
;
Hos. 6:2• 2After two days he will revive us: in the third day he will raise us up, and we shall live in his sight. (Hos. 6:2)
;
Hos. 13:14• 14{i}I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes.{/i} (Hos. 13:14)
neither.
Mark 10:27• 27But Jesus looking on them saith, With men it is impossible, but not with God; for all things are possible with God. (Mark 10:27)
;
Gen. 18:14• 14Is anything too hard for Jehovah? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. (Gen. 18:14)
;
Jer. 32:17• 17Ah Lord Jehovah! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: (Jer. 32:17)
;
Luke 1:37• 37{i}for{/i} with God nothing shall be impossible. (Luke 1:37)
;
Eph. 1:19• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength, (Eph. 1:19)
;
Phil. 3:21• 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:21)
• As for difficulties, what are they to the power of God, supposing there were difficulties to man? (“Mark 12” by W. Kelly)

J. N. Darby Translation

+
24
And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?

W. Kelly Translation

+
24
And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)