Articles on

Mark 12

Mark 12:1 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to speak
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
parables
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
. Ae certain man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
planted
phuteuo (Greek #5452)
to set out in the earth, i.e. implant; figuratively, to instil doctrine
KJV usage: plant.
Pronounce: foot-yoo'-o
Origin: from a derivative of 5453
a vineyard
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
set
peritithemi (Greek #4060)
to place around; by implication, to present
KJV usage: bestow upon, hedge round about, put about (on, upon), set about.
Pronounce: per-ee-tith'-ay-mee
Origin: from 4012 and 5087
an hedge about
phragmos (Greek #5418)
a fence, or inclosing barrier (literally or figuratively)
KJV usage: hedge (+ round about), partition.
Pronounce: frag-mos'
Origin: from 5420
it, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
digged
orusso (Greek #3736)
to "burrow" in the ground, i.e. dig
KJV usage: dig.
Pronounce: or-oos'-so
Origin: apparently a primary verb
a place for the winefat
hupolenion (Greek #5276)
vessel or receptacle under the press, i.e. lower wine-vat
KJV usage: winefat.
Pronounce: hoop-ol-ay'-nee-on
Origin: neuter of a presumed compound of 5259 and 3025
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
built
oikodomeo (Greek #3618)
to be a house-builder, i.e. construct or (figuratively) confirm
KJV usage: (be in) build(-er, -ing, up), edify, embolden.
Pronounce: oy-kod-om-eh'-o
Origin: from the same as 3619
a tower
purgos (Greek #4444)
a tower or castle
KJV usage: tower.
Pronounce: poor'-gos
Origin: apparently a primary word ("burgh")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let
ekdidomi (Greek #1554)
to give forth, i.e. (specially) to lease
KJV usage: let forth (out).
Pronounce: ek-did-o'-mee
Origin: from 1537 and 1325
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
ekdidomi (Greek #1554)
to give forth, i.e. (specially) to lease
KJV usage: let forth (out).
Pronounce: ek-did-o'-mee
Origin: from 1537 and 1325
to husbandmen
georgos (Greek #1092)
a land-worker, i.e. farmer
KJV usage: husbandman.
Pronounce: gheh-ore-gos'
Origin: from 1093 and the base of 2041
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went into a far country
apodemeo (Greek #589)
to go abroad, i.e. visit a foreign land
KJV usage: go (travel) into a far country, journey.
Pronounce: ap-od-ay-meh'-o
Origin: from 590
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More on:

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Cross References

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Ministry on This Verse

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1-12:  In a parable of the vineyard let out to wicked husbandmen Christ foretells the reprobation of the Jews, and the calling of the Gentiles.
13-17:  He avoids the snare of the Pharisees and Herodians about paying tribute to Caesar;
18-27:  convicts the Sadducees of error, who denied the resurrection;
28-34:  resolves the scribe, who questioned of the first commandment;
35-37:  refutes the opinion that the scribes held of Christ;
38-40:  bidding the people to beware of their ambition and hypocrisy;
41-44:  and commends the poor widow for her two mites, above all.
he began.
Mark 4:2,11‑13,33‑34• 2And he taught them many things in parables. And he said to them in his doctrine,
11And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables,
12that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven.
13And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables?
33And with many such parables he spoke the word to them, as they were able to hear,
34but without a parable spoke he not to them; and in private he explained all things to his disciples.
(Mark 4:2,11‑13,33‑34)
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Ezek. 20:49• 49And I said, Ah, Lord Jehovah! they say of me, Doth he not speak parables? (Ezek. 20:49)
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Matt. 13:10‑15,34‑35• 10And the disciples came up and said to him, Why speakest thou to them in parables?
11And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
13For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
14and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
15for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.
34All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,
35so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation.
(Matt. 13:10‑15,34‑35)
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Matt. 21:28‑33• 28But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.
29And he answering said, I will not; but afterwards repenting himself he went.
30And coming to the second he said likewise; and he answering said, *I* go, sir, and went not.
31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
32For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw it repented not yourselves afterwards to believe him.
33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
(Matt. 21:28‑33)
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Matt. 22:1‑14• 1And Jesus answering spoke to them again in parables, saying,
2The kingdom of the heavens has become like a king who made a wedding feast for his son,
3and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5But they made light of it, and went, one to his own land, and another to his commerce.
6And the rest, laying hold of his bondmen, ill-treated and slew them.
7And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city.
8Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.
13Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14For many are called ones, but few chosen ones.
(Matt. 22:1‑14)
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Luke 8:10• 10And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand. (Luke 8:10)
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Luke 22:9• 9But they said to him, Where wilt thou that we prepare it? (Luke 22:9)
A certain.
Matt. 21:33‑40• 33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
34But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
35And the husbandmen took his bondmen, and beat one, killed another, and stoned another.
36Again he sent other bondmen more than the first, and they did to them in like manner.
37And at last he sent to them his son, saying, They will have respect for my son.
38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
39And they took him, and cast him forth out of the vineyard, and killed him.
40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
(Matt. 21:33‑40)
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Luke 20:9‑15• 9And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
10And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty.
11And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty.
12And again he sent a third; and they, having wounded him also, cast him out.
13And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him.
14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours.
15And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them?
(Luke 20:9‑15)
planted.
Psa. 80:8‑16• 8Thou broughtest a vine out of Egypt; thou didst cast out the nations, and plant it:
9Thou preparedst space before it, and it took deep root, and filled the land;
10The mountains were covered with its shadow, and the branches thereof were like cedars of *God;
11It sent out its boughs unto the sea, and its shoots unto the river.
12Why hast thou broken down its fences, so that all who pass by the way do pluck it?
13The boar out of the forest doth waste it, and the beast of the field doth feed off it.
14O God of hosts, return, we beseech thee; look down from the heavens, and behold, and visit this vine;
15Even the stock which thy right hand hath planted, and the young plant thou madest strong for thyself.
16It is burned with fire, it is cut down; they perish at the rebuke of thy countenance.
(Psa. 80:8‑16)
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Isa. 5:1‑4• 1I will sing to my well-beloved a song of my beloved touching his vineyard: My well-beloved had a vineyard upon a fruitful hill.
2And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
3And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.
4What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?--
(Isa. 5:1‑4)
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Jer. 2:21• 21And I,--I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me? (Jer. 2:21)
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Luke 13:6‑9• 6And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any.
7And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
8But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
9and if it shall bear fruit--but if not, after that thou shalt cut it down.
(Luke 13:6‑9)
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John 15:1‑8• 1I am the true vine, and my Father is the husbandman.
2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.
3Ye are already clean by reason of the word which I have spoken to you.
4Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me.
5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.
8In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
(John 15:1‑8)
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Rom. 11:17‑24• 17Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
18boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee.
19Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
21if God indeed has not spared the natural branches; lest it might be he spare not thee either.
22Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise *thou* also wilt be cut away.
23And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
24For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
(Rom. 11:17‑24)
and set.
Neh. 9:13‑14• 13And thou camest down on mount Sinai, and didst speak with them from the heavens, and gavest them right judgments and true laws, good statutes and commandments.
14And thou madest known unto them thy holy sabbath, and prescribedst for them commandments and statutes and a law, through Moses thy servant.
(Neh. 9:13‑14)
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Psa. 78:68‑69• 68But chose the tribe of Judah, the mount Zion which he loved;
69And he built his sanctuary like the heights, like the earth which he hath founded for ever.
(Psa. 78:68‑69)
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Psa. 147:19‑20• 19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
20He hath not dealt thus with any nation; and as for his judgments, they have not known them. Hallelujah!
(Psa. 147:19‑20)
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Ezek. 20:11‑12,18‑20• 11And I gave them my statutes, and made known unto them mine ordinances, which if a man do, he shall live by them.
12And I also gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that hallow them.
18And I said unto their children in the wilderness, Walk not in the statutes of your fathers, neither keep their ordinances, nor defile yourselves with their idols.
19I am Jehovah your God: walk in my statutes, and keep mine ordinances, and do them;
20and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am Jehovah your God.
(Ezek. 20:11‑12,18‑20)
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Acts 7:38,46‑47• 38This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;
46who found favour before God, and asked to find a tabernacle for the God of Jacob;
47but Solomon built him a house.
(Acts 7:38,46‑47)
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Rom. 3:1‑2• 1What then is the superiority of the Jew? or what the profit of circumcision?
2Much every way: and first, indeed, that to them were entrusted the oracles of God.
(Rom. 3:1‑2)
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Rom. 9:4‑5• 4who are Israelites; whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.
(Rom. 9:4‑5)
and let.
and went.
 They thought to judge Him; the result was, they were themselves judged….in the parable with which the chapter begins the Lord sets forth God’s dealings with the nation as a whole. (Mark 12 by W. Kelly)
 {a fence} They were duly warned against contamination by heathen corruptions. (Mark 12 by W. Kelly)
 “dug a wine-vat.” There was every suited preparation for the full results of their work. (Mark 12 by W. Kelly)
 There was also full protection, for He “built a tower.” (Mark 12 by W. Kelly)
 “let it out to husbandmen, and went into a far country.” This set forth their responsibility. The Jewish system in the past is man under probation. (Mark 12 by W. Kelly)

J. N. Darby Translation

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And he began to say to them in parables, A man planted a vineyard, and made a fence round it and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.

W. Kelly Translation

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And he began to say to them in parables, A man planted a vineyard and made a fence round it, and dug a wine-vat, and built a tower, and let it out to husbandmen, and went into a far country.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)