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Nehemiah 9

Neh. 9:13 KJV (With Strong’s)

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13
Thou camest down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
also upon mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Sinai
Ciynay (Hebrew #5514)
Sinai, mountain of Arabia
KJV usage: Sinai.
Pronounce: see-nah'-ee
Origin: of uncertain derivation
, and spakest
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with them from heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and gavest
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
themd right
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
judgments
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
, and ηtrue
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
laws
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
, good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
statutes
choq (Hebrew #2706)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Pronounce: khoke
Origin: from 2710
and commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
:
d
Ex. 20•  (Ex. 20)
,etc.
η
laws of truth.

More on:

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Heaven,
Mountain Mount,
Sina; Sinai

Cross References

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camest.
Ex. 19:11,16‑20• 11and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.
 16And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.
 17And Moses brought the people out of the camp to meet with God; and they stood at the foot of the mountain.
 18And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.
 19And the sound of the trumpet increased and became exceeding loud; Moses spoke, and God answered him by a voice.
 20And Jehovah came down on mount Sinai, on the top of the mountain; and Jehovah called Moses to the top of the mountain, and Moses went up. (Ex. 19:11,16‑20)
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Deut. 33:2• 2And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand went forth a law of fire for them. (Deut. 33:2)
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Isa. 64:1,3• 1Oh, that thou wouldest rend the heavens, that thou wouldest come down,--that the mountains might flow down at thy presence,
 3When thou didst terrible things which we looked not for, thou camest down, and the mountains flowed down at thy presence. (Isa. 64:1,3)
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Hab. 3:3• 3+God came from Teman, And the Holy One from mount Paran. Selah. His glory covereth the heavens, And the earth is full of his praise. (Hab. 3:3)
spakest.
Ex. 20:1,22• 1And God spoke all these words, saying,
 22And Jehovah said to Moses, Thus shalt thou say to the children of Israel: Ye have seen that I have spoken with you from the heavens. (Ex. 20:1,22)
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Deut. 4:10‑13,33• 10the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said to me, Gather me the people together, that I may cause them to hear my words, that they may learn them, and fear me all the days that they live upon the earth, and teach them to their children.
 11And ye came near and stood under the mountain; and the mountain burned with fire to the heart of heaven, with darkness, clouds, and obscurity.
 12And Jehovah spoke to you from the midst of the fire: ye heard the voice of the words, but ye saw no form; only ye heard a voice.
 13And he declared to you his covenant, which he commanded you to do, the ten words; and he wrote them on two tables of stone.
 33Did ever people hear the voice of God speaking from the midst of the fire, as thou hast heard, and live? (Deut. 4:10‑13,33)
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Deut. 5:4,22‑26• 4Face to face on the mountain from the midst of the fire Jehovah spoke with you
 22These words Jehovah spoke to all your congregation on the mountain from the midst of the fire, of the cloud, and of the obscurity, with a great voice, and he added no more; and he wrote them on two tables of stone, and gave them to me.
 23And it came to pass, when ye heard the voice from the midst of the darkness, and the mountain burned with fire, that ye came near to me, all the heads of your tribes, and your elders;
 24and ye said, Behold, Jehovah our God has shewn us his glory and his greatness, and we have heard his voice from the midst of the fire: we have seen this day that God talks with man, and he lives.
 25And now, why should we die? for this great fire will consume us. If we hear the voice of Jehovah our God any more, we shall die.
 26For who is there of all flesh, that has heard the voice of the living God speaking from the midst of the fire, as we, and has lived? (Deut. 5:4,22‑26)
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Heb. 12:18‑26• 18For ye have not come to the mount that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
 19and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined the word being addressed to them any more:
 20(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
 21and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)
 22but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
 23the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect;
 24and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
 25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven:
 26whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven. (Heb. 12:18‑26)
gavest.
Deut. 4:8• 8And what great nation is there that hath righteous statutes and ordinances, as all this law which I set before you this day? (Deut. 4:8)
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Deut. 10:12‑13• 12And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,
 13to keep the commandments of Jehovah, and his statutes, which I command thee this day, for thy good? (Deut. 10:12‑13)
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Psa. 19:7‑11• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple;
 8The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes;
 9The fear of Jehovah is clean, enduring for ever; the judgments of Jehovah are truth, they are righteous altogether:
 10They are more precious than gold, yea, than much fine gold; and sweeter than honey and the dropping of the honeycomb.
 11Moreover, by them is thy servant enlightened; in keeping them there is great reward. (Psa. 19:7‑11)
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Psa. 119:127‑128• 127Therefore I love thy commandments above gold, yea, above fine gold.
 128Therefore I regard all thy precepts concerning all things to be right: I hate every false path. (Psa. 119:127‑128)
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Ezek. 20:11‑13• 11And I gave them my statutes, and made known unto them mine ordinances, which if a man do, he shall live by them.
 12And I also gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that hallow them.
 13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man do, he shall live by them; and my sabbaths they greatly profaned: and I said I would pour out my fury upon them in the wilderness, to consume them. (Ezek. 20:11‑13)
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Rom. 7:12‑14,16• 12So that the law indeed is holy, and the commandment holy, and just, and good.
 13Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
 14For we know that the law is spiritual: but *I* am fleshly, sold under sin.
 16But if what I do not will, this I practise, I consent to the law that it is right. (Rom. 7:12‑14,16)
true laws.
Heb. laws of truth.
Psa. 119:160• 160The sum of thy word is truth, and every righteous judgment of thine is for ever. (Psa. 119:160)

J. N. Darby Translation

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13
And thou camest down on mount Sinai, and didst speak with them from the heavens, and gavest them right judgmentsa and true laws, good statutes and commandments.

JND Translation Notes

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a
Or "ordinances."