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Mark 10

Mark 10:48 KJV (With Strong’s)

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48
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
charged
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he should hold his peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
u a great deal
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, Thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
, have mercyv on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
u
Jer. 29:13• 13and ye shall seek me and find me, for ye shall search for me with all your heart, (Jer. 29:13)
v
Psa. 62:12• 12And unto thee, O Lord, belongeth loving-kindness; for *thou* renderest to every man according to his work. (Psa. 62:12)

More on:

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David,
Mercy

Cross References

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Ministry on This Verse

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many.
Mark 5:35• 35While he was yet speaking, they come from the ruler of the synagogue's house, saying, Thy daughter has died, why troublest thou the teacher any further? (Mark 5:35)
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Matt. 19:13• 13Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them. (Matt. 19:13)
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Matt. 20:31• 31But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David. (Matt. 20:31)
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Luke 18:39• 39And those who were going before rebuked him that he might be silent; but *he* cried out so much the more, Son of David, have mercy on me. (Luke 18:39)
but.
Mark 7:26‑29• 26(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
 27But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
 28But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
 29And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter. (Mark 7:26‑29)
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Gen. 32:24‑28• 24And Jacob remained alone; and a man wrestled with him until the rising of the dawn.
 25And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him.
 26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
 27And he said to him, What is thy name? And he said, Jacob.
 28And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. (Gen. 32:24‑28)
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Jer. 29:13• 13and ye shall seek me and find me, for ye shall search for me with all your heart, (Jer. 29:13)
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Matt. 15:23‑28• 23But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.
 24But he answering said, I have not been sent save to the lost sheep of Israel's house.
 25But she came and did him homage, saying, Lord, help me.
 26But he answering said, It is not well to take the bread of the children and cast it to the dogs.
 27But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
 28Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from *that* hour. (Matt. 15:23‑28)
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Luke 11:5‑10• 5And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
 6since a friend of mine on a journey is come to me, and I have nothing to set before him;
 7and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee?
 8--I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
 9And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
 10For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. (Luke 11:5‑10)
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Luke 18:1‑8• 1And he spoke also a parable to them to the purport that they should always pray and not faint,
 2saying, There was a judge in a city, not fearing God and not respecting man:
 3and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party.
 4And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,
 5at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me.
 6And the Lord said, Hear what the unjust judge says.
 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them?
 8I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth? (Luke 18:1‑8)
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Eph. 6:18• 18praying at all seasons, with all prayer and supplication in the Spirit, and watching unto this very thing with all perseverance and supplication for all the saints; (Eph. 6:18)
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Heb. 5:7• 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;) (Heb. 5:7)
have.
Psa. 62:12• 12And unto thee, O Lord, belongeth loving-kindness; for *thou* renderest to every man according to his work. (Psa. 62:12)
• The multitude, not feeling their own need, had no sympathy with one who felt his. (“Mark 10” by W. Kelly)
• This, as well as chapter 11:9, 10, may show how truly guided of God Bartimæus, was — the type, doubtless, of the remnant of the latter day, whose eyes will be opened of the Messiah before He is in publicly recognized relationship with Jerusalem. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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48
And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

W. Kelly Translation

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48
And many charged him that he should hold his peace: but he cried out the more a great deal, Son of David, have mercy on me.