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Luke 18

Luke 18:39 KJV (With Strong’s)

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39
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
went before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he should hold
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
d so much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
, Thou Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
, have mercy
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
on me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
d
Psa. 141:1• 1A Psalm of David. Jehovah, I have called upon thee: make haste unto me; give ear unto my voice, when I call unto thee. (Psa. 141:1)

More on:

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David,
Mercy

Cross References

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rebuked.
Luke 18:15• 15And they brought to him also infants that he might touch them, but the disciples when they saw it rebuked them. (Luke 18:15)
;
Luke 8:49• 49While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher. (Luke 8:49)
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Luke 11:52• 52Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered. (Luke 11:52)
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Luke 19:39• 39And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples. (Luke 19:39)
but.
Luke 11:8‑10• 8--I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
 9And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
 10For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. (Luke 11:8‑10)
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Luke 18:1• 1And he spoke also a parable to them to the purport that they should always pray and not faint, (Luke 18:1)
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Gen. 32:26‑28• 26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
 27And he said to him, What is thy name? And he said, Jacob.
 28And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. (Gen. 32:26‑28)
;
Psa. 141:1• 1A Psalm of David. Jehovah, I have called upon thee: make haste unto me; give ear unto my voice, when I call unto thee. (Psa. 141:1)
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Jer. 29:12‑13• 12And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you;
 13and ye shall seek me and find me, for ye shall search for me with all your heart, (Jer. 29:12‑13)
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Matt. 7:7• 7Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you. (Matt. 7:7)
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Matt. 26:40‑44• 40And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?
 41Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.
 42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done.
 43And coming he found them again sleeping, for their eyes were heavy.
 44And leaving them, he went away again and prayed the third time, saying the same thing. (Matt. 26:40‑44)
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2 Cor. 12:8• 8For this I thrice besought the Lord that it might depart from me. (2 Cor. 12:8)

J. N. Darby Translation

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39
And those who were going before rebuked him that he might be silent; but *he* cried out so much the more, Son of David, have mercy on me.

W. Kelly Translation

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39
And those in advance rebuked him that he should be silent; but he kept crying much more, Son of David, pity me.