Articles on

Mark 8

Mr. 8:11 KJV (With Strong’s)

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11
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
b came forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to question
suzeteo (Greek #4802)
to investigate jointly, i.e. discuss, controvert, cavil
KJV usage: dispute (with), enquire, question (with), reason (together).
Pronounce: sood-zay-teh'-o
Origin: from 4862 and 2212
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, seeking
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a sign
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, tempting
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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Pharisees.
Mr. 2:16• 16Y los escribas y los Fariseos, viéndole comer con los publicanos y con los pecadores, dijeron á sus discípulos: ¿Qué es esto, que él come y bebe con los publicanos y con los pecadores? (Mr. 2:16)
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Mr. 7:1‑2• 1Y se juntaron á él los Fariseos, y algunos de los escribas, que habían venido de Jerusalem;
2Los cuales, viendo á algunos de sus discípulos comer pan con manos comunes, es á saber, no lavadas, los condenaban.
(Mr. 7:1‑2)
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Mt. 12:38• 38Entonces respondiendo algunos de los escribas y de los Fariseos, diciendo: Maestro, deseamos ver de ti señal. (Mt. 12:38)
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Mt. 16:1‑4• 1Y llegándose los Fariseos y los Saduceos para tentarle, le pedían que les mostrase señal del cielo.
2Mas él respondiendo, les dijo: Cuando es la tarde del día, decís: Sereno; porque el cielo tiene arreboles.
3Y á la mañana: Hoy tempestad; porque tiene arreboles el cielo triste. Hipócritas, que sabéis hacer diferencia en la faz del cielo; ¿y en las señales de los tiempos no podéis?
4La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta. Y dejándolos, se fué.
(Mt. 16:1‑4)
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Mt. 19:3• 3Entonces se llegaron á él los Fariseos, tentándole, y diciéndole: ¿Es lícito al hombre repudiar á su mujer por cualquiera causa? (Mt. 19:3)
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Mt. 21:23• 23Y como vino al templo, llegáronse á él cuando estaba enseñando, los príncipes de los sacerdotes y los ancianos del pueblo, diciendo. ¿Con qué autoridad haces esto? ¿y quién te dió esta autoridad? (Mt. 21:23)
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Mt. 22:15,18,23,34‑35• 15Entonces, idos los Fariseos, consultaron cómo le tomarían en alguna palabra.
18Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas?
23Aquel día llegaron á él los Saduceos, que dicen no haber resurrección, y le preguntaron,
34Entonces los Fariseos, oyendo que había cerrado la boca á los Saduceos, se juntaron á una.
35Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo:
(Mt. 22:15,18,23,34‑35)
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Lc. 11:53‑54• 53Y diciéndoles estas cosas, los escribas y los Fariseos comenzaron á apretar le en gran manera, y á provocarle á que hablase de muchas cosas;
54Acechándole, y procurando cazar algo de su boca para acusarle.
(Lc. 11:53‑54)
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Jn. 7:48• 48¿Ha creído en él alguno de los príncipes, ó de los Fariseos? (Jn. 7:48)
seeking.
tempting.
 It was simply unbelief when abundant proofs of who He was were before them. (Mark 8 by J.N. Darby)
 The fact of asking for the signs shows that they had no serious thought about, and no heart for, the remarkable miracles that had been wrought by the Lord. (Mark 7 by W. Kelly)
 They were only changing the form of their unbelief, persistently and ingeniously perverse in refusing all that God’s wisdom presented. (Mark 8 by W. Kelly)

J. N. Darby Translation

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11
And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him.

W. Kelly Translation

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11
And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)