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Mark 15

Mr. 15:43 KJV (With Strong’s)

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43
Joseph
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioseph (Greek #2501)
Joseph, the name of seven Israelites
KJV usage: Joseph.
Pronounce: ee-o-safe'
Origin: of Hebrew origin (03130)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Arimathea
Arimathaia (Greek #707)
Arimathaea (or Ramah), a place in Palestine
KJV usage: Arimathaea.
Pronounce: ar-ee-math-ah'-ee-ah
Origin: of Hebrew origin (07414)
, an honorable
euschemon (Greek #2158)
well-formed, i.e. (figuratively) decorous, noble (in rank)
KJV usage: comely, honourable.
Pronounce: yoo-skhay'-mone
Origin: from 2095 and 4976
counsellor
bouleutes (Greek #1010)
an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin
KJV usage: counsellor.
Pronounce: bool-yoo-tace'
Origin: from 1011
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
waitedi for
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, and went in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
boldly
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
craved
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
i
Lc. 2:25,38• 25Y he aquí, había un hombre en Jerusalem, llamado Simeón, y este hombre, justo y pío, esperaba la consolación de Israel: y el Espíritu Santo era sobre él.
 38Y ésta, sobreviniendo en la misma hora, juntamente confesaba al Señor, y hablaba de él á todos los que esperaban la redención en Jerusalem. (Lc. 2:25,38)

More on:

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Arimathaea; Arimathea,
Counselor,
God,
Joseph,
Kingdom; Kingdom of God; Kingdom of Heaven,
Pilate,
The Lord Jesus

Cross References

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Ministry on This Verse

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an.
Mr. 10:23‑27• 23Entonces Jesús, mirando alrededor, dice á sus discípulos: Cuán dificilmente entrarán en el reino de Dios los que tienen riquezas!
 24Y los discípulos se espantaron de sus palabras; mas Jesús respondiendo, les volvió á decir: Hijos, cuán dificil es entrar en el reino de Dios, los que confían en las riquezas!
 25Más fácil es pasar un camello por el ojo de una aguja, que el rico entrar en el reino de Dios.
 26Y ellos se espantaban más, diciendo dentro de sí: ¿Y quién podrá salvarse?
 27Entonces Jesús mirándolos, dice: Para los hombres es imposible; mas para Dios, no; porque todas las cosas son posibles para Dios. (Mr. 10:23‑27)
which.
Lc. 2:25,38• 25Y he aquí, había un hombre en Jerusalem, llamado Simeón, y este hombre, justo y pío, esperaba la consolación de Israel: y el Espíritu Santo era sobre él.
 38Y ésta, sobreviniendo en la misma hora, juntamente confesaba al Señor, y hablaba de él á todos los que esperaban la redención en Jerusalem. (Lc. 2:25,38)
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Lc. 23:51• 51(El cual no había consentido en el consejo ni en los hechos de ellos), de Arimatea, ciudad de la Judea, el cual también esperaba el reino de Dios; (Lc. 23:51)
and went.
Mr. 14:54,66‑72• 54Empero Pedro le siguió de lejos hasta dentro del patio del sumo sacerdote; y estaba sentado con los servidores, y calentándose al fuego.
 66Y estando Pedro abajo en el atrio, vino una de las criadas del sumo sacerdote;
 67Y como vió á Pedro que se calentaba, mirándole, dice: Y tú con Jesús el Nazareno estabas.
 68Mas él negó, diciendo: No conozco, ni sé lo que dices. Y se salió fuera á la entrada; y cantó el gallo.
 69Y la criada viéndole otra vez, comenzó á decir á los que estaban allí: Este es de ellos.
 70Mas él negó otra vez. Y poco después, los que estaban allí dijeron otra vez á Pedro: Verdaderamente tú eres de ellos; porque eres Galileo, y tu habla es semejante.
 71Y él comenzó á maldecir y á jurar: No conozco á este hombre de quien habláis.
 72Y el gallo cantó la segunda vez: y Pedro se acordó de las palabras que Jesús le había dicho: Antes que el gallo cante dos veces, me negarás tres veces. Y pensando en esto, lloraba. (Mr. 14:54,66‑72)
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Mt. 19:30• 30Mas muchos primeros serán postreros, y postreros primeros. (Mt. 19:30)
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Mt. 20:16• 16Así los primeros serán postreros, y los postreros primeros: porque muchos son llamados, mas pocos escogidos. (Mt. 20:16)
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Hch. 4:8‑13• 8Entonce Pedro, lleno del Espíritu Santo, les dijo: Príncipes del pueblo, y ancianos de Israel:
 9Pues que somos hoy demandados acerca del beneficio hecho á un hombre enfermo, de qué manera éste haya sido sanado,
 10Sea notorio á todos vosotros, y á todo el pueblo de Israel, que en el nombre de Jesucristo de Nazaret, al que vosotros crucificasteis y Dios le resucitó de los muertos, por él este hombre está en vuestra presencia sano.
 11Este es la piedra reprobada de vosotros los edificadores, la cual es puesta por cabeza del ángulo.
 12Y en ningún otro hay salud; porque no hay otro nombre debajo del cielo, dado á los hombres, en que podamos ser salvos.
 13Entonces viendo la constancia de Pedro y de Juan, sabido que eran hombres sin letras é ignorantes, se maravillaban; y les conocían que habían estado con Jesús. (Hch. 4:8‑13)
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Fil. 1:14• 14Y muchos de los hermanos en el Señor, tomando ánimo con mis prisiones, se atreven mucho más á hablar la palabra sin temor. (Fil. 1:14)
• The very circumstances that might have been supposed naturally to have filled him with fear of and shrinking from the consequences were, on the contrary, used of God to bring out a boldness that never had visited Joseph’s heart before. He identified himself with Jesus. (“Mark 15” by W. Kelly)

J. N. Darby Translation

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43
Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.

W. Kelly Translation

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43
Joseph of Arimathaea, an honourable counsellor, who himself was awaiting the kingdom of God, came, and took courage, and went in to Pilate, and begged the body of Jesus.