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Philippians 1

Fil. 1:14 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
of the brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, waxing confident
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
by
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
bonds
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
, are
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
much more
perissoteros (Greek #4056)
more superabundantly
KJV usage: more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather.
Pronounce: per-is-sot-er'-oce
Origin: adverb from 4055
bold
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
to speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
without fear
aphobos (Greek #870)
fearlessly
KJV usage: without fear.
Pronounce: af-ob'-oce
Origin: adverb from a compound of 1 (as a negative particle) and 5401
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Brethren

Cross References

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Ministry on This Verse

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brethren.
Fil. 4:1• 1Así que, hermanos míos amados y deseados, gozo y corona mía, estad así firmes en el Señor, amados. (Fil. 4:1)
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Col. 4:7• 7Todos mis negocios os hará saber Tichîco, hermano amado y fiel ministro y consiervo en el Señor: (Col. 4:7)
waxing.
Hch. 4:23‑31• 23Y sueltos, vinieron á los suyos, y contaron todo lo que los príncipes de los sacerdotes y los ancianos les habían dicho.
 24Y ellos, habiéndolo oído, alzaron unánimes la voz á Dios, y dijeron: Señor, tú eres el Dios que hiciste el cielo y la tierra, la mar, y todo lo que en ellos hay;
 25Que por boca de David, tu siervo, dijiste: ¿Por qué han bramado las gentes, Y los pueblos han pensado cosas vanas?
 26Asistieron los reyes de la tierra, Y los príncipes se juntaron en uno Contra el Señor, y contra su Cristo.
 27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel,
 28Para hacer lo que tu mano y tu consejo habían antes determinado que había de ser hecho.
 29Y ahora, Señor, mira sus amenazas, y da á tus siervos que con toda confianza hablen tu palabra;
 30Que extiendas tu mano á que sanidades, y milagros, y prodigios sean hechos por el nombre de tu santo Hijo Jesús.
 31Y como hubieron orado, el lugar en que estaban congregados tembló; y todos fueron llenos del Espíritu Santo, y hablaron la palabra de Dios con confianza. (Hch. 4:23‑31)
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2 Co. 1:3‑7• 3Bendito sea el Dios y Padre del Señor Jesucristo, el Padre de misericordias, y el Dios de toda consolación,
 4El cual nos consuela en todas nuestras tribulaciones, para que podamos también nosotros consolar á los que están en cualquiera angustia, con la consolación con que nosotros somos consolados de Dios.
 5Porque de la manera que abundan en nosotros las aflicciones de Cristo, así abunda también por el mismo Cristo nuestra consolación.
 6Mas si somos atribulados, es por vuestra consolación y salud; la cual es obrada en el sufrir las mismas aflicciones que nosotros también padecemos: ó si somos consolados, es por vuestra consolación y salud;
 7Y nuestra esperanza de vosotros es firme; estando ciertos que como sois compañeros de las aflicciones, así también lo sois de la consolación. (2 Co. 1:3‑7)
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Ef. 3:13• 13Por tanto, pido que no desmayéis á causa de mis tribulaciones por vosotros, las cuales son vuestra gloria. (Ef. 3:13)
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Ef. 6:19‑20• 19Y por mí, para que me sea dada palabra en el abrir de mi boca con confianza, para hacer notorio el misterio del evangelio,
 20Por el cual soy embajador en cadenas; que resueltamente hable de él, como debo hablar. (Ef. 6:19‑20)
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Col. 4:4• 4Para que lo manifieste como me conviene hablar. (Col. 4:4)
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1 Ts. 2:2• 2Pues aun habiendo padecido antes, y sido afrentados en Filipos, como sabéis, tuvimos denuedo en Dios nuestro para anunciaros el evangelio de Dios con gran combate. (1 Ts. 2:2)
without.
Lc. 1:74• 74Que sin temor librados de nuestros enemigos, Le serviríamos (Lc. 1:74)
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Lc. 12:5‑7• 5Mas os enseñaré á quién temáis: temed á aquel que después de haber quitado la vida, tiene poder de echar en la Gehenna: así os digo: á éste temed.
 6¿No se venden cinco pajarillos por dos blancas? pues ni uno de ellos está olvidado delante de Dios.
 7Y aun los cabellos de vuestra cabeza están todos contados. No temáis pues: de más estima sois que muchos pajarillos. (Lc. 12:5‑7)
• Many-who, in the presence of his power and his gifts, were necessarily powerless and insignificant persons-could make themselves of some importance, when, in the unsearchable but perfect ways of God, this mighty instrument of His grace was set aside. They could hope to shine and attract attention when the rays of this resplendent light were intercepted by the walls of a prison. Jealous but hidden when he was present, they availed themselves of his absence to bestir themselves; whether false brethren or jealous Christians, they sought in his absence to impair his authority in the assembly, and his happiness. They only added to both. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

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and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly.

W. Kelly Translation

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and that the most of the brethren in [the] Lord, being confident by my bonds, more abundantly dare to speak the word fearlessly.