Articles on

Mark 14

Mr. 14:32 KJV (With Strong’s)

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32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
chorion (Greek #5564)
a spot or plot of ground
KJV usage: field, land, parcel of ground, place, possession.
Pronounce: kho-ree'-on
Origin: diminutive of 5561
which was
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
named
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Gethsemane
Gethsemane (Greek #1068)
oil-press; Gethsemane, a garden near Jerusalem
KJV usage: Gethsemane.
Pronounce: gheth-say-man-ay'
Origin: of Chaldee origin (compare 01660 and 08081)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, Sit ye
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I shall pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
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Cross References

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Ministry on This Verse

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they came.
Mt. 26:36‑46• 36Entonces llegó Jesús con ellos á la aldea que se llama Gethsemaní, y dice á sus discípulos: Sentaos aquí, hasta que vaya allí y ore.
37Y tomando á Pedro, y á los dos hijos de Zebedeo, comenzó á entristecerse y á angustiarse en gran manera.
38Entonces Jesús les dice: Mi alma está muy triste hasta la muerte; quedaos aquí, y velad conmigo.
39Y yéndose un poco más adelante, se postró sobre su rostro, orando, y diciendo: Padre mío, si es posible, pase de mí este vaso; empero no como yo quiero, sino como tú.
40Y vino á sus discípulos, y los halló durmiendo, y dijo á Pedro: ¿Así no habéis podido velar conmigo una hora?
41Velad y orad, para que no entréis en tentación: el espíritu á la verdad está presto, mas la carne enferma.
42Otra vez fué, segunda vez, y oró diciendo. Padre mío, si no puede este vaso pasar de mí sin que yo lo beba, hágase tu voluntad.
43Y vino, y los halló otra vez durmiendo; porque los ojos de ellos estaban agravados.
44Y dejándolos fuése de nuevo, y oró tercera vez, diciendo las mismas palabras.
45Entonces vino á sus discípulos y díceles: Dormid ya, y descansad: he aquí ha llegado la hora, y el Hijo del hombre es entregado en manos de pecadores.
46Levantaos, vamos: he aquí ha llegado el que me ha entregado.
(Mt. 26:36‑46)
;
Lc. 22:39• 39Y saliendo, se fué, como solía, al monte de las Olivas; y sus discípulos también le siguieron. (Lc. 22:39)
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Jn. 18:1‑11• 1Como Jesús hubo dicho estas cosas, salióse con sus discípulos tras el arroyo de Cedrón, donde estaba un huerto, en el cual entró Jesús y sus discípulos.
2Y también Judas, el que le entregaba, sabía aquel lugar; porque muchas veces Jesús se juntaba allí con sus discípulos.
3Judas pues tomando una compañía, y ministros de los pontífices y de los Fariseos, vino allí con linternas y antorchas, y con armas.
4Empero Jesús, sabiendo todas las cosas que habían de venir sobre él, salió delante, y díjoles: ¿A quién buscáis?
5Respondiéronle: A Jesús Nazareno. Díceles Jesús; Yo soy (Y estaba también con ellos Judas, el que le entregaba.)
6Y como les dijo, Yo soy, volvieron atrás, y cayeron en tierra.
7Volvióles, pues, á preguntar: ¿A quién buscáis? Y ellos dijeron: A Jesús Nazareno.
8Respondió Jesús: Os he dicho que yo soy: pues si á mi buscáis, dejad ir á éstos.
9Para que se cumpliese la palabra que había dicho: De los que me diste, ninguno de ellos perdí.
10Entonces Simón Pedro, que tenía espada, sacóla, é hirió al siervo del pontífice, y le cortó la oreja derecha. Y el siervo se llamaba Malco.
11Jesús entonces dijo á Pedro: Mete tu espada en la vaina: el vaso que el Padre me ha dado, ¿no lo tengo de beber?
(Jn. 18:1‑11)
while.
 The effect of prayer is, in the face of deep trial, to make the trial more acutely felt. The presence of God does not make us feel less the wickedness of man, and certainly it does not make us feel less the failures, dangers, and ruin of His people. (Mark 14 by W. Kelly)

J. N. Darby Translation

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32
And they come to a place of which the name is Gethsemane, and he says to his disciples, Sit here while I shall pray.

W. Kelly Translation

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And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)