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Luke 9

Luke 9:1 KJV (With Strong’s)

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1
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hei called
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
together
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
, and gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to cure
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
diseases
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
.
i
Matt. 10:1• 1And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness. (Matt. 10:1)
,etc.;
Mark 3:13• 13And he goes up into the mountain, and calls whom he himself would, and they went to him. (Mark 3:13)
,etc.;
Mark 6:7• 7And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits; (Mark 6:7)
,etc.

More on:

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Authority,
Demon,
Diseases,
Power,
Twelve

Cross References

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Ministry on This Verse

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1-6:  Christ sends his apostles to work miracles, and to preach.
7-9:  Herod desires to see Christ.
10-11:  The apostles return.
12-17:  Christ feeds five thousand;
18-22:  enquires what opinion the world had of him; foretells his passion;
23-27:  proposes to all the pattern of his patience.
28-36:  The transfiguration.
37-42:  He heals the lunatic;
43-45:  again forewarns his disciples of his passion;
46-50:  commends humility;
51-56:  bids them to shew mildness towards all, without desire of revenge.
57-62:  Divers would follow him, but upon conditions.
he.
Luke 6:13‑16• 13And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
 14Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
 15and Matthew and Thomas, James the son of Alphaeus and Simon who was called Zealot,
 16and Judas brother of James, and Judas Iscariote, who was also his betrayer; (Luke 6:13‑16)
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Matt. 10:2‑5• 2Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
 3Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the son of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;
 4Simon the Cananaean, and Judas the Iscariote, who also delivered him up.
 5These twelve Jesus sent out when he had charged them, saying, Go not off into the way of the nations, and into a city of Samaritans enter ye not; (Matt. 10:2‑5)
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Mark 3:13‑19• 13And he goes up into the mountain, and calls whom he himself would, and they went to him.
 14And he appointed twelve that they might be with him, and that he might send them to preach,
 15and to have power to heal diseases, and to cast out demons.
 16And he gave to Simon the surname of Peter;
 17and James the son of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;
 18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
 19and Judas Iscariote, who also delivered him up. And they come to the house. (Mark 3:13‑19)
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Mark 6:7‑13• 7And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits;
 8and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt;
 9but be shod with sandals, and put not on two body-coats.
 10And he said to them, Wheresoever ye shall enter into a house, there remain till ye shall go thence.
 11And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.
 12And they went forth and preached that they should repent;
 13and they cast out many demons, and anointed with oil many infirm, and healed them. (Mark 6:7‑13)
gave.
Luke 10:19• 19Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you. (Luke 10:19)
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Matt. 10:1• 1And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness. (Matt. 10:1)
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Matt. 16:19• 19And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens. (Matt. 16:19)
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Mark 6:7• 7And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits; (Mark 6:7)
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Mark 16:17‑18• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;
 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well. (Mark 16:17‑18)
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John 14:12• 12Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father. (John 14:12)
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Acts 1:8• 8but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. (Acts 1:8)
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Acts 3:16• 16And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all. (Acts 3:16)
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Acts 4:30• 30in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus. (Acts 4:30)
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Acts 9:34• 34And Peter said to him, Aeneas, Jesus, the Christ, heals thee: rise up, and make thy couch for thyself. And straightway he rose up. (Acts 9:34)
• In chapter 9 the Lord charges the disciples with the same mission in Israel as that which He Himself fulfilled. (“Luke 9” by J.N. Darby)
• {v.1-3} “Then He called... and gave... {v.2} is sent... {v.3} He said...” The order of the four verbs is very instructive. His is the choice and not ours….He calls. Not until that power is given does He send. And then in sending He gives the specific instructions that are to control and guide them in their service. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,

W. Kelly Translation

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And having called together the twelve, he gave them power and authority over all demons and to heal diseases

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)