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Mark 16

Mark 16:17 KJV (With Strong’s)

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17
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
these
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
signs
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
shall follow
parakoloutheo (Greek #3877)
to follow near, i.e. (figuratively) attend (as a result), trace out, conform to
KJV usage: attain, follow, fully know, have understanding.
Pronounce: par-ak-ol-oo-theh'-o
Origin: from 3844 and 190
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
; In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
q name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
shall they cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
devils
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
; they shall speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
r with new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
tongues
glossa (Greek #1100)
the tongue; by implication, a language (specially, one naturally unacquired)
KJV usage: tongue.
Pronounce: gloce-sah'
Origin: of uncertain affinity
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More on:

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Cross References

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Ministry on This Verse

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these.
In.
they.
Acts 2:4‑11,33• 4And they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.
5Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.
6But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.
7And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?
8and how do *we* hear them each in our own dialect in which we have been born,
9Parthians, and Medes, and Elamites, and those who inhabit Mesopotamia, and Judaea, and Cappadocia, Pontus and Asia,
10both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes,
11Cretans and Arabians, we hear them speaking in our own tongues the great things of God?
33Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which *ye* behold and hear.
(Acts 2:4‑11,33)
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Acts 10:46• 46for they heard them speaking with tongues and magnifying God. Then Peter answered, (Acts 10:46)
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Acts 19:6• 6And Paul having laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. (Acts 19:6)
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1 Cor. 12:10,28,30• 10and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
28And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
30have all gifts of healings? do all speak with tongues? do all interpret?
(1 Cor. 12:10,28,30)
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1 Cor. 14:5‑26• 5Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.
6And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
7Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped?
8For also, if the trumpet give an uncertain sound, who shall prepare himself for war?
9Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.
10There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.
11If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.
12Thus *ye* also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.
13Wherefore let him that speaks with a tongue pray that he may interpret.
14For if I pray with a tongue, my spirit prays, but my understanding is unfruitful.
15What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.
16Since otherwise, if thou blessest with the spirit, how shall he who fills the place of the simple Christian say Amen, at thy giving of thanks, since he does not know what thou sayest?
17For *thou* indeed givest thanks well, but the other is not edified.
18I thank God I speak in a tongue more than all of you:
19but in the assembly I desire to speak five words with my understanding, that I may instruct others also, rather than ten thousand words in a tongue.
20Brethren, be not children in your minds, but in malice be babes; but in your minds be grown men.
21It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.
22So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.
23If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad?
24But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;
25the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you.
26What is it then, brethren? whenever ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.
(1 Cor. 14:5‑26)
 Moreover, if anyone was convinced of the truth but refused to unite with the disciples confessing the Lord, his case would be so much the worse. (Mark 16 by J.N. Darby)
 It is not all who believe, but “those that have believed.” (Mark 16 by W. Kelly)
 They were to speak now of His wonderful works (Acts 2) in the tongues wherewith God had confounded men at the tower of Babel. (Mark 16 by W. Kelly)

J. N. Darby Translation

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17
And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with newa tongues;

JND Translation Notes

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a
Kainos. see Note, Heb. 12.24.

W. Kelly Translation

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17
And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with newa tongues;

WK Translation Notes

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a
The Edd. read "new." It is omitted in some MSS.