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Luke 5

Luke 5:38 KJV (With Strong’s)

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38
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
new
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
must be put
bleteos (Greek #992)
fit to be cast (i.e. applied)
KJV usage: must be put.
Pronounce: blay-teh'-os
Origin: from 906
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
bottles
askos (Greek #779)
a leathern (or skin) bag used as a bottle
KJV usage: bottle.
Pronounce: as-kos'
Origin: from the same as 778
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
both
amphoteros (Greek #297)
(in plural) both
KJV usage: both.
Pronounce: am-fot'-er-os
Origin: comparative of ἀμφί (around)
are preserved
suntereo (Greek #4933)
to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey)
KJV usage: keep, observe, preserve.
Pronounce: soon-tay-reh'-o
Origin: from 4862 and 5083
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New,
Wine

Cross References

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Ezek. 36:26•  (Ezek. 36:26)
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2 Cor. 5:17• 17so that, if one [is] in Christ, [there is] a new creation; the old things passed away; behold, they are become new. (2 Cor. 5:17)
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Gal. 2:4,12‑14• 4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage,
 12for before that certain came from James, he ate with the nations; but when they came, he was withdrawing and separating himself, being afraid of those of the circumcision;
 13and the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their dissimulation.
 14But when I saw that they walk not uprightly according to the truth of the gospel, I said to Cephas before all, If thou, being a Jew, livest nationally and not Jewishly, how forcest thou the nations to judaize? (Gal. 2:4,12‑14)
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Gal. 4:9‑11• 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage?
 10Ye observe days, and months, and times, and years.
 11I am afraid of you, lest somehow I have laboured in vain as to you. (Gal. 4:9‑11)
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Gal. 5:1‑6• 1Stand fast in the freedom with which Christ hath freed us, and be not again held in a yoke of bondage.
 2Behold, I Paul say to you, that if ye are circumcised, Christ shall profit you nothing.
 3And I witness again to every man if circumcised, that he is a debtor to do the whole law.
 4Ye have derived no effect from Christ, whoever are being justified by law; ye have fallen from grace.
 5For we in the Spirit await by faith the hope of righteousness.
 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:1‑6)
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Gal. 6:13‑14• 13For neither do they that are being circumcised themselves keep the law, but wish you to be circumcised that in your flesh they may boast.
 14But be it not for me to boast, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world. (Gal. 6:13‑14)
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Phil. 3:5‑7• 5in circumcision of eight days, of [the] race of Israel, of [the] tribe of Benjamin, a Hebrew of Hebrews, according to law a Pharisee,
 6according to zeal persecuting the church, according to righteousness that [is] in law blameless.
 7But what things were gain to me, these I have counted loss on account of Christ. (Phil. 3:5‑7)
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Col. 2:19‑23• 19and not holding fast the head, from whom all the body, ministered to and knit together by the joints and bands, increaseth with the increase of God.
 20If ye died with Christ from the elements of the world, why, as alive in [the] world, do ye subject yourselves to ordinances?
 21Handle not, neither taste, nor even touch
 22(which are all for destruction in the using), according to the injunctions and trainings of men;
 23which have a reputation indeed of wisdom in will-worship, and humility, and unsparingness of [the] body, not in any honour to satisfying of the flesh. (Col. 2:19‑23)
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1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for all things, having promise of life that is now and of that which is to come. (1 Tim. 4:8)
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Heb. 8:8‑13• 8For finding fault he saith to them, Behold, days come, saith Jehovah, and I will make a new covenant on the house of Israel and with the house of Judah;
 9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah.
 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people.
 11And they shall not teach each his fellow-citizen and each his brother, saying, Know the Lord, because all shall inwardly know me from little of them unto great of them;
 12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more.
 13In his saying, New, he hath made the first old; but that which groweth old and aged [is] near disappearing. (Heb. 8:8‑13)
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Heb. 13:9‑10• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited.
 10We have an altar of which they have no right to eat that serve the tabernacle. (Heb. 13:9‑10)
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Rev. 21:5• 5And he that sat upon the throne said, Behold, I make all things new. And he saith [to me], Write: for these words are faithful and true. (Rev. 21:5)

J. N. Darby Translation

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38
but new wine is to be put into new skins, and both are preserved.

W. Kelly Translation

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38
But new wine is to be put into new skins, and both are preserveda

WK Translation Notes

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a
Some MSS. have "and both are preserved," but the Edd. omit, as copied from Matthew.