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Luke 23

Luke 23:3 KJV (With Strong’s)

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3
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
? And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
i he answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
and said
phemi (Greek #5346)
to show or make known one's thoughts, i.e. speak or say
KJV usage: affirm, say. Compare 3004.
Pronounce: fay-mee'
Origin: properly, the same as the base of 5457 and 5316
, Thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
sayest
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
it.
i
1 Tim. 6:13• 13I charge [thee] in the sight of God that keepeth all things alive, and Christ Jesus that witnessed before Pontius Pilate the good confession, (1 Tim. 6:13)

More on:

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Jew,
King,
Pilate

Cross References

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Pilate.
Matt. 27:11• 11{i}But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.{/i} (Matt. 27:11)
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Mark 15:2• 2And Pilate asked him, Art thou the King of the Jews? And he answering said to him, Thou sayest [it]. (Mark 15:2)
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John 18:33‑37• 33Pilate then again entered into the Praetorium, and called Jesus and said to him, Art thou the king of the Jews?
 34Jesus answered, Of thyself sayest thou this, or did others say [it] to thee about me?
 35Pilate answered, Am I a Jew? Thy nation and the chief priests delivered thee up to me: what didst thou?
 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would fight that I might not be delivered up to the Jews; but now my kingdom is not from hence.
 37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice. (John 18:33‑37)
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1 Tim. 6:13• 13I charge [thee] in the sight of God that keepeth all things alive, and Christ Jesus that witnessed before Pontius Pilate the good confession, (1 Tim. 6:13)
the King.
Luke 23:38• 38And there was also an inscription over him, This is the king of the Jews. (Luke 23:38)
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Luke 1:32‑33• 32He shall be great, and shall be called Son of [the] Highest, and the Lord God shall give him the throne of David his father.
 33And he shall reign over the house of Jacob for the ages; and of his kingdom there shall not be an end. (Luke 1:32‑33)
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Luke 19:38‑40• 38saying, Blessed the King that cometh in Jehovah's name: in heaven peace, and glory in [the] highest.
 39And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.
 40And answering he said, I say unto you that, if these shall be silent, the stones will cry out. (Luke 19:38‑40)
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Mark 15:18,32• 18And they began to salute him, Hail, King of the Jews!
 32Let Christ the King of Israel come down now from the cross, that we may see and believe. {i}And they that were crucified with him reproached him.{/i} (Mark 15:18,32)
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John 1:49• 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
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John 19:3,19‑21• 3and were coming to him and saying, Hail, King of the Jews! and gave him slaps on the face.
 19And also Pilate wrote a title and put [it] on the cross; and there was written Jesus the Nazarean, the king of the Jews.
 20This title therefore many of the Jews read, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Greek, in Latin.
 21Therefore said the high priest of the Jews to Pilate, Write not, The king of the Jews, but that he said, I am king of the Jews. (John 19:3,19‑21)
he answered.
1 Tim. 6:13• 13I charge [thee] in the sight of God that keepeth all things alive, and Christ Jesus that witnessed before Pontius Pilate the good confession, (1 Tim. 6:13)
Thou sayest it.This was the most solemn mode of affirmation used by the Jews. When the inhabitants of Zippor, inquired whether Rabbi Judah were dead, the son of Kaphra answered, [atun amritun,] Ye say.

J. N. Darby Translation

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And Pilate demanded of him saying, Art *thou* the king of the Jews? And he answering him said, Thou sayest.

W. Kelly Translation

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And Pilate asked him, saying, Art thou the King of the Jews? he answering said to him, Thou sayest.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)