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Luke 20

Luke 20:14 KJV (With Strong’s)

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14
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when the husbandmen
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
georgos (Greek #1092)
a land-worker, i.e. farmer
KJV usage: husbandman.
Pronounce: gheh-ore-gos'
Origin: from 1093 and the base of 2041
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, they reasoned
dialogizomai (Greek #1260)
to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
KJV usage: cast in mind, consider, dispute, muse, reason, think.
Pronounce: dee-al-og-id'-zom-ahee
Origin: from 1223 and 3049
among
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the heir
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
p: come
deute (Greek #1205)
come hither!
KJV usage: come, X follow.
Pronounce: dyoo'-teh
Origin: from 1204 and an imperative form of εἶμι (to go)
, letq us kill
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the inheritance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kleronomia (Greek #2817)
heirship, i.e. (concretely) a patrimony or (genitive case) a possession
KJV usage: inheritance.
Pronounce: klay-ron-om-ee'-ah
Origin: from 2818
may be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
ours
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
.
p
Psa. 2:8• 8Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth: (Psa. 2:8)
;
Rom. 8:17• 17And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. (Rom. 8:17)
;
Heb. 1:2• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds; (Heb. 1:2)
q
Matt. 27:21‑25• 21And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
 22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
 23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
 25And all the people answering said, His blood be on us and on our children. (Matt. 27:21‑25)
;
Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
;
Acts 3:15• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:15)

More on:

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Heir,
Husbandman

Cross References

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reasoned.
Luke 20:5• 5And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him? (Luke 20:5)
;
Matt. 16:7• 7And they reasoned among themselves, saying, Because we have taken no bread. (Matt. 16:7)
;
Matt. 21:25• 25The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him? (Matt. 21:25)
the heir.
Psa. 2:1‑6,8• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 3Let us break their bonds asunder, and cast away their cords from us!
 4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision.
 5Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
 6And *I* have anointed my king upon Zion, the hill of my holiness.
 8Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth: (Psa. 2:1‑6,8)
;
Psa. 89:27• 27And as to me, I will make him firstborn, the highest of the kings of the earth. (Psa. 89:27)
;
Matt. 2:2‑16• 2Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.
 3But Herod the king having heard of it, was troubled, and all Jerusalem with him;
 4and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.
 5And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet:
 6And *thou* Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.
 7Then Herod, having secretly called the magi, inquired of them accurately the time of the star that was appearing;
 8and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found him bring me back word, so that *I* also may come and do him homage.
 9And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was.
 10And when they saw the star they rejoiced with exceeding great joy.
 11And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.
 12And being divinely instructed in a dream not to return to Herod, they departed into their own country another way.
 13Now, they having departed, behold, an angel of the Lord appears in a dream to Joseph, saying, Arise, take to thee the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.
 14And, having arisen, he took to him the little child and his mother by night, and departed into Egypt.
 15And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.
 16Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi. (Matt. 2:2‑16)
;
Rom. 8:17• 17And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. (Rom. 8:17)
;
Heb. 1:2• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds; (Heb. 1:2)
let.
Luke 20:19• 19And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them. (Luke 20:19)
;
Luke 19:47• 47And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him, (Luke 19:47)
;
Luke 22:2• 2and the chief priests and the scribes sought how they might kill him; for they feared the people. (Luke 22:2)
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Gen. 37:18‑20• 18And when they saw him from afar, and before he came near to them, they conspired against him to put him to death.
 19And they said one to another, Behold, there comes that dreamer!
 20And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams. (Gen. 37:18‑20)
;
Matt. 27:21‑25• 21And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
 22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
 23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
 25And all the people answering said, His blood be on us and on our children. (Matt. 27:21‑25)
;
John 11:47‑50• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
 48If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.
 49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing
 50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. (John 11:47‑50)
;
Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
;
Acts 3:15• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:15)

J. N. Darby Translation

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14
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours.

W. Kelly Translation

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14
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heira; let us kill him, that the inheritance may become ours.

WK Translation Notes

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a
Some MSS. add "come." The Edd. omit.