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Luke 16

Luke 16:3 KJV (With Strong’s)

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Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the steward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikonomos (Greek #3623)
a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel)
KJV usage: chamberlain, governor, steward.
Pronounce: oy-kon-om'-os
Origin: from 3624 and the base of 3551
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
within
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall I do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
? for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
taketh away
aphaireo (Greek #851)
to remove (literally or figuratively)
KJV usage: cut (smite) off, take away.
Pronounce: af-ahee-reh'-o
Origin: from 575 and 138
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
the stewardship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikonomia (Greek #3622)
administration (of a household or estate); specially, a (religious) "economy"
KJV usage: dispensation, stewardship.
Pronounce: oy-kon-om-ee'-ah
Origin: from 3623
: I cannot
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
dig
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
skapto (Greek #4626)
to dig
KJV usage: dig.
Pronounce: skap'-to
Origin: apparently a primary verb
; to beg
epaiteo (Greek #1871)
to ask for
KJV usage: beg.
Pronounce: ep-ahee-teh'-o
Origin: from 1909 and 154
I am ashamed
aischunomai (Greek #153)
to feel shame (for oneself)
KJV usage: be ashamed.
Pronounce: ahee-skhoo'-nom-ahee
Origin: from αἶσχος (disfigurement, i.e. disgrace)
.

More on:

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Lord

Cross References

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Ministry on This Verse

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said.
Luke 18:4• 4And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, (Luke 18:4)
;
Esther 6:6• 6So Haman came in. And the king said to him, What is to be done with the man whom the king delights to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to me? (Esther 6:6)
What.
Luke 12:17• 17And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits. (Luke 12:17)
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Isa. 10:3• 3And what will ye do in the day of visitation, and in the sudden destruction which shall come from far? To whom will ye flee for help, and where will ye leave your glory? (Isa. 10:3)
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Jer. 5:31• 31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? (Jer. 5:31)
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Hos. 9:5• 5What will ye do in the day of assembly, and in the day of the feast of Jehovah? (Hos. 9:5)
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Acts 9:6• 6But rise up and enter into the city, and it shall be told thee what thou must do. (Acts 9:6)
I cannot.
Prov. 13:4• 4A sluggard's soul desireth and hath nothing; but the soul of the diligent shall be made fat. (Prov. 13:4)
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Prov. 15:19• 19The way of the sluggard is as a hedge of thorns; but the path of the upright is made plain. (Prov. 15:19)
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Prov. 18:9• 9He also who is indolent in his work is brother of the destroyer. (Prov. 18:9)
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Prov. 19:15• 15Slothfulness casteth into a deep sleep, and the idle soul shall suffer hunger. (Prov. 19:15)
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Prov. 21:25‑26• 25The desire of the sluggard killeth him; for his hands refuse to work:
 26He coveteth greedily all the day long; but the righteous giveth and spareth not. (Prov. 21:25‑26)
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Prov. 24:30‑34• 30I went by the field of a sluggard, and by the vineyard of a man void of understanding;
 31and lo, it was all grown over with thistles, and nettles had covered the face thereof, and its stone wall was broken down.
 32Then I looked, I took it to heart; I saw, I received instruction:
 33--A little sleep, a little slumber, a little folding of the hands to rest!
 34So shall thy poverty come as a roving plunderer, and thy penury as an armed man. (Prov. 24:30‑34)
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Prov. 26:13‑16• 13The sluggard saith, There is a fierce lion in the way; a lion is in the midst of the streets!
 14As the door turneth upon its hinges, so the sluggard upon his bed.
 15The sluggard burieth his hand in the dish: it wearieth him to bring it again to his mouth.
 16A sluggard is wiser in his own eyes than seven men that answer discreetly. (Prov. 26:13‑16)
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Prov. 27:23‑27• 23Be well acquainted with the appearance of thy flocks; look well to thy herds:
 24for wealth is not for ever; and doth the crown endure from generation to generation?
 25The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in.
 26The lambs are for thy clothing, and the goats are the price of a field;
 27and there is goats' milk enough for thy food, for the food of thy household, and sustenance for thy maidens. (Prov. 27:23‑27)
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Prov. 29:21• 21He that delicately bringeth up his servant from a child, shall in the end have him as a son. (Prov. 29:21)
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2 Thess. 3:11• 11For we hear that there are some walking among you disorderly, not working at all, but busybodies. (2 Thess. 3:11)
to beg.
Luke 16:20,22• 20And there was a poor man, by name Lazarus, who was laid at his gateway full of sores,
 22And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried. (Luke 16:20,22)
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Prov. 20:4• 4The sluggard will not plough by reason of the winter; he shall beg in harvest, and have nothing. (Prov. 20:4)
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Mark 10:46• 46And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging. (Mark 10:46)
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John 9:8• 8The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging? (John 9:8)
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Acts 3:2• 2and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple; (Acts 3:2)
• {v.3-7} he resolved he would use certain opportunities, still within his reach in the present, with a view to his advantage in the future. (“Luke 16” by F.B. Hole)

J. N. Darby Translation

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And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.

W. Kelly Translation

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And the steward said within himself, What shall I do? for my lord is taking the stewardship from me; I am not able to dig; I am ashamed to beg.