Go
Articles on

Luke 14

Luke 14:13 KJV (With Strong’s)

+
13
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
thou makest
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a feast
doche (Greek #1403)
a reception, i.e. convivial entertainment
KJV usage: feast.
Pronounce: dokh-ay'
Origin: from 1209
, call
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
e, the maimed
anaperos (Greek #376)
crippled
KJV usage: maimed.
Pronounce: an-ap'-ay-ros
Origin: from 303 (in the sense of intensity) and πῆρος (maimed)
, the lame
cholos (Greek #5560)
"halt", i.e. limping
KJV usage: cripple, halt, lame.
Pronounce: kho-los'
Origin: apparently a primary word
, the blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
:
e
Neh. 8:10,12•  (Neh. 8:10,12)

More on:

+
Feasts,
Poor

Cross References

+
call.
Luke 14:21• 21And the bondman came up and brought back word of those things to his lord. Then the master of the house in anger said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled, and blind, and lame. (Luke 14:21)
;
Luke 11:41• 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:41)
;
Deut. 14:29•  (Deut. 14:29)
;
Deut. 16:11,14•  (Deut. 16:11,14)
;
Deut. 26:12‑13•  (Deut. 26:12‑13)
;
2 Sam. 6:19•  (2 Sam. 6:19)
;
2 Chron. 30:24•  (2 Chron. 30:24)
;
Neh. 8:10,12•  (Neh. 8:10,12)
;
Job 29:13,15‑16•  (Job 29:13,15‑16)
;
Job 31:16‑20•  (Job 31:16‑20)
;
Prov. 3:9‑10•  (Prov. 3:9‑10)
;
Prov. 14:31•  (Prov. 14:31)
;
Prov. 31:6‑7•  (Prov. 31:6‑7)
;
Isa. 58:7,10•  (Isa. 58:7,10)
;
Matt. 14:14‑21• 14{i}And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.{/i}
 15{i}But when even was come, his disciples came to him saying, The place is desert, and [much of] the [day] time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.{/i}
 16{i}But Jesus said to them, They have no need to go: give ye them to eat.{/i}
 17And they say to him, We have here but five loaves and two fishes.
 18And he said, Bring them hither to me.
 19And he commanded the crowd to recline on the grass, took the five loaves and the two fishes, looked up to heaven, and blessed; and having broken he gave the loaves to the disciples, and the disciples to the crowds.
 20And they all ate and were filled; and they took up what was over of the fragments, twelve baskets full.
 21And the eaters were about five thousand, apart from women and children. (Matt. 14:14‑21)
;
Matt. 15:32‑39• 32And Jesus, having called his disciples unto him, said, I have compassion on the crowd, because they continue with me already three days and have nothing to eat; and I would not let them go fasting, lest they faint in the way.
 33And his disciples say to him, Whence should we [have] in a wilderness so many loaves as to fill so great a crowd?
 34And Jesus saith to them, How many loaves have ye? And they said, Seven, and a few small fishes.
 35And he commanded the crowds to lie down on the ground;
 36and taking the seven loaves and the fishes he gave thanks and broke, and gave to his disciples, and the disciples to the crowd.
 37And all ate and were filled, and they took up what was over of the broken pieces, seven baskets full.
 38And those that ate were four thousand men, besides women and children.
 39And having let go the crowds he went on board the ship and came over into the borders of Magadan. (Matt. 15:32‑39)
;
Matt. 22:10• 10And those bondmen went out to the roads, and gathered together all as many as they found, both wicked and good; and the marriage-feast was filled with guests. (Matt. 22:10)
;
Acts 2:44‑45• 44And all that believed were together, and had all things common,
 45and sold their possessions and substance, and distributed them to all according as anyone had need. (Acts 2:44‑45)
;
Acts 4:34‑35• 34For neither was there anyone in want among them; for as many as were owners of lands or houses sold [them] and brought the prices of the things that were being sold
 35and laid [them] at the feet of the apostles; and distribution was made to each according as anyone had need. (Acts 4:34‑35)
;
Acts 9:39• 39And Peter rose up, and went with them; whom, on his arrival, they brought up into the upper room; and all the widows stood by him weeping, and showing [the] coats and cloaks which Dorcas used to make while she was with them. (Acts 9:39)
;
Rom. 12:13‑16• 13communicating to the wants of the saints, pursuing hospitality.
 14Bless those that persecute you; bless and curse not.
 15Rejoice with those that rejoice, and weep with those that weep.
 16Be of the same mind one toward another, not minding high things, but consorting with the lowly. Be not wise in your own eyes: (Rom. 12:13‑16)
;
1 Tim. 3:2• 2The overseer therefore must be irreproachable, husband of one wife, temperate, sober, orderly, hospitable, apt to teach, (1 Tim. 3:2)
;
1 Tim. 5:10• 10witnessed of in good works, if she reared children, if she entertained strangers, if she washed saints' feet, if she relieved afflicted [persons], if she followed up every good work. (1 Tim. 5:10)
;
Titus 1:8• 8but hospitable, a lover of good, sober-minded, just, holy, temperate, (Titus 1:8)
;
Philem. 7• 7For we have great joy and encouragement in thy love, because the bowels of the saints are refreshed through thee, brother. (Philem. 7)
;
Heb. 13:2• 2Be not forgetful of hospitality; for by it some unawares entertained angels. (Heb. 13:2)

J. N. Darby Translation

+
13
But when thou makest a feast, call poor, crippled, lame, blind:

W. Kelly Translation

+
13
But when thou makest a feast, call poor, crippled, lame, blind,