Go
Articles on

Matthew 14

Matt. 14:14 KJV (With Strong’s)

+
14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
went forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, andm saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
a great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was moved with compassion
splagchnizomai (Greek #4697)
to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
KJV usage: have (be moved with) compassion.
Pronounce: splangkh-nid'-zom-ahee
Origin: middle voice from 4698
o toward
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sick
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arrhostos (Greek #732)
infirm
KJV usage: sick (folk, -ly).
Pronounce: ar'-hroce-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 4517
.
m
Matt. 9:36• 36{i}But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.{/i} (Matt. 9:36)
;
Matt. 15:32• 32And Jesus, having called his disciples unto him, said, I have compassion on the crowd, because they continue with me already three days and have nothing to eat; and I would not let them go fasting, lest they faint in the way. (Matt. 15:32)
,etc.
o
Heb. 4:15• 15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin. (Heb. 4:15)

More on:

+
The Lord Jesus

Cross References

+

Ministry on This Verse

+
and was.
Matt. 9:36• 36{i}But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.{/i} (Matt. 9:36)
;
Matt. 15:32‑39• 32And Jesus, having called his disciples unto him, said, I have compassion on the crowd, because they continue with me already three days and have nothing to eat; and I would not let them go fasting, lest they faint in the way.
 33And his disciples say to him, Whence should we [have] in a wilderness so many loaves as to fill so great a crowd?
 34And Jesus saith to them, How many loaves have ye? And they said, Seven, and a few small fishes.
 35And he commanded the crowds to lie down on the ground;
 36and taking the seven loaves and the fishes he gave thanks and broke, and gave to his disciples, and the disciples to the crowd.
 37And all ate and were filled, and they took up what was over of the broken pieces, seven baskets full.
 38And those that ate were four thousand men, besides women and children.
 39And having let go the crowds he went on board the ship and came over into the borders of Magadan. (Matt. 15:32‑39)
;
Mark 6:34• 34And [Jesus] when he came out, saw a great crowd, and was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things. (Mark 6:34)
;
Mark 8:1‑2• 1In those days, the crowd being again great, and having nothing to eat, he called the disciples to him. He said unto them,
 2I have compassion on the crowd, because they have stayed with me already three days, and have nothing to eat; (Mark 8:1‑2)
;
Mark 9:22• 22and often it has cast him both into the fire, and into waters, to destroy him; but if thou couldst do anything, be moved with pity on us, and help us. (Mark 9:22)
;
Luke 7:13• 13And the Lord seeing her, was moved with compassion for her, and said to her, Weep not; (Luke 7:13)
;
Luke 19:41• 41And when he drew near, on seeing the city, he wept over it, (Luke 19:41)
;
John 11:33‑35• 33Jesus therefore, when he saw her weeping, and the Jews that came with her weeping, was deeply moved in spirit, and troubled himself,
 34and said, Where have ye laid him? They say to him, Lord, come and see.
 35Jesus wept. (John 11:33‑35)
;
Heb. 2:17• 17Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; (Heb. 2:17)
;
Heb. 4:15• 15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin. (Heb. 4:15)
;
Heb. 5:2• 2being able to forbear with the ignorant and erring, since himself also is compassed with infirmity; (Heb. 5:2)
• Did this deep sense in His spirit of the growing power of evil in Israel interrupt the course of His love? Far from it. (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

+
14
And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.

W. Kelly Translation

+
14
And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)