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Luke 19

Lc. 19:5 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, he looked up
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
, and saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
f him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Zaccheus
Zakchaios (Greek #2195)
Zacchaeus, an Israelite
KJV usage: Zacchaeus.
Pronounce: dzak-chah'-ee-yos
Origin: of Hebrew origin (compare 02140)
, make haste
speudo (Greek #4692)
to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly
KJV usage: (make, with) haste unto.
Pronounce: spyoo'-do
Origin: probably strengthened from 4228
, and come down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
to day
semeron (Greek #4594)
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
KJV usage: this (to-)day.
Pronounce: say'-mer-on
Origin: neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250
I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
abide
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
g at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
.
f
Sal. 139:1‑3• 1Al Músico principal: Salmo de David. Oh Jehová, tú me has examinado y conocido.
 2Tú has conocido mi sentarme y mi levantarme, Has entendido desde lejos mis pensamientos.
 3Mi senda y mi acostarme has rodeado, Y estás impuesto en todos mis caminos. (Sal. 139:1‑3)
g
Jn. 14:23• 23Respondió Jesús, y díjole: El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. (Jn. 14:23)
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Ap. 3:20• 20He aquí, yo estoy á la puerta y llamo: si alguno oyere mi voz y abriere la puerta, entraré á él, y cenaré con él, y él conmigo. (Ap. 3:20)

More on:

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Day,
House,
The Lord Jesus,
Zacchaeus

Cross References

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Ministry on This Verse

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he looked.
Sal. 139:1‑3• 1Al Músico principal: Salmo de David. Oh Jehová, tú me has examinado y conocido.
 2Tú has conocido mi sentarme y mi levantarme, Has entendido desde lejos mis pensamientos.
 3Mi senda y mi acostarme has rodeado, Y estás impuesto en todos mis caminos. (Sal. 139:1‑3)
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Ez. 16:6• 6Y yo pasé junto á ti, y te vi sucia en tus sangres, y díjete: En tus sangres, vive; vive, díjete, en tus sangres. (Ez. 16:6)
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Jn. 1:48• 48Dícele Natanael: ¿De dónde me conoces? Respondió Jesús, y díjole: Antes que Felipe te llamara, cuando estabas debajo de la higuera te vi. (Jn. 1:48)
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Jn. 4:7‑10• 7Vino una mujer de Samaria á sacar agua: y Jesús le dice: Dame de beber.
 8(Porque sus discípulos habían ido á la ciudad á comprar de comer.)
 9Y la mujer Samaritana le dice: ¿Cómo tú, siendo Judío, me pides á mí de beber, que soy mujer Samaritana? porque los Judíos no se tratan con los Samaritanos.
 10Respondió Jesús y díjole: Si conocieses el don de Dios, y quién es el que te dice: Dame de beber: tú pedirías de él, y él te daría agua viva. (Jn. 4:7‑10)
Zacchaeus.
Ec. 9:10• 10Todo lo que te viniere á la mano para hacer, hazlo según tus fuerzas; porque en el sepulcro, adonde tú vas, no hay obra, ni industria, ni ciencia, ni sabiduría. (Ec. 9:10)
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2 Co. 6:1• 1Y así nosotros, como ayudadores juntamente con él, os exhortamos también á que no recibáis en vano la gracia de Dios, (2 Co. 6:1)
for.
Lc. 19:10• 10Porque el Hijo del hombre vino á buscar y á salvar lo que se había perdido. (Lc. 19:10)
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Gn. 18:3‑5• 3Y dijo: Señor, si ahora he hallado gracia en tus ojos, ruégote que no pases de tu siervo.
 4Que se traiga ahora un poco de agua, y lavad vuestros pies; y recostaos debajo de un árbol,
 5Y traeré un bocado de pan, y sustentad vuestro corazón; después pasaréis: porque por eso habéis pasado cerca de vuestro siervo. Y ellos dijeron: Haz así como has dicho. (Gn. 18:3‑5)
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Gn. 19:1‑3• 1Llegaron, pues, los dos ángeles á Sodoma á la caída de la tarde: y Lot estaba sentado á la puerta de Sodoma. Y viéndolos Lot, levantóse á recibirlos, é inclinóse hacia el suelo;
 2Y dijo: Ahora, pues, mis señores, os ruego que vengáis á casa de vuestro siervo y os hospedéis, y lavaréis vuestros pies: y por la mañana os levantaréis, y seguiréis vuestro camino. Y ellos respondieron: No, que en la plaza nos quedaremos esta noche.
 3Mas él porfió con ellos mucho, y se vinieron con él, y entraron en su casa; é hízoles banquete, y coció panes sin levadura y comieron. (Gn. 19:1‑3)
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Sal. 101:2‑3• 2Entenderé en el camino de la perfección Cuando vinieres á mí: En integridad de mi corazón andaré en medio de mi casa.
 3No pondré delante de mis ojos cosa injusta: Aborrezco la obra de los que se desvían: Ninguno de ellos se allegará á mí. (Sal. 101:2‑3)
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Jn. 14:23• 23Respondió Jesús, y díjole: El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. (Jn. 14:23)
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Ef. 3:17• 17Que habite Cristo por la fe en vuestros corazones; para que, arraigados y fundados en amor, (Ef. 3:17)
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He. 13:2• 2No olvidéis la hospitalidad, porque por ésta algunos, sin saberlo, hospedaron ángeles. (He. 13:2)
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Ap. 3:20• 20He aquí, yo estoy á la puerta y llamo: si alguno oyere mi voz y abriere la puerta, entraré á él, y cenaré con él, y él conmigo. (Ap. 3:20)
• It is as a son of Abraham that He points out Zaccheus. (“Luke 19-20” by J.N. Darby)

J. N. Darby Translation

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And when he came up to the place, Jesus looked up and saw him, and said to him, Zacchaeus, make haste and come down, for to-day I must remain in thy house.

W. Kelly Translation

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And when he came to the place, Jesus looking up saw him and said to him, Zacchaeus, make haste and come down; for Today I must abide in thy house.