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John 1

Jn. 1:48 KJV (With Strong’s)

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48
Nathanael
Nathanael (Greek #3482)
Nathanael (i.e. Nathanel), an Israelite and Christian
KJV usage: Nathanael.
Pronounce: nath-an-ah-ale'
Origin: of Hebrew origin (05417)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
knowest thou
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
? Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Philip
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
called
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, when thou wast
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the fig tree
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
suke (Greek #4808)
a fig-tree
KJV usage: fig tree.
Pronounce: soo-kay'
Origin: from 4810
, I saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
o thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
o
Sal. 139:1‑2• 1Al Músico principal: Salmo de David. Oh Jehová, tú me has examinado y conocido.
 2Tú has conocido mi sentarme y mi levantarme, Has entendido desde lejos mis pensamientos. (Sal. 139:1‑2)

More on:

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Fig; Fig-Tree,
Nathanael,
Philip,
The Lord Jesus

Cross References

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Ministry on This Verse

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when.
Jn. 2:25• 25Y no tenía necesidad que alguien le diese testimonio del hombre; porque él sabía lo que había en el hombre. (Jn. 2:25)
;
Gn. 32:24‑30• 24Y quedóse Jacob solo, y luchó con él un varón hasta que rayaba el alba.
 25Y como vió que no podía con él, tocó en el sitio del encaje de su muslo, y descoyuntóse el muslo de Jacob mientras con él luchaba.
 26Y dijo: Déjame, que raya el alba. Y él dijo: No te dejaré, si no me bendices.
 27Y él le dijo: ¿Cuál es tu nombre? Y él respondió: Jacob.
 28Y él dijo: No se dirá más tu nombre Jacob, sino Israel: porque has peleado con Dios y con los hombres, y has vencido.
 29Entonces Jacob le preguntó, y dijo: Declárame ahora tu nombre. Y él respondió: ¿Por qué preguntas por mi nombre? Y bendíjolo allí.
 30Y llamó Jacob el nombre de aquel lugar Peniel: porque vi á Dios cara á cara, y fué librada mi alma. (Gn. 32:24‑30)
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Sal. 139:1‑2• 1Al Músico principal: Salmo de David. Oh Jehová, tú me has examinado y conocido.
 2Tú has conocido mi sentarme y mi levantarme, Has entendido desde lejos mis pensamientos. (Sal. 139:1‑2)
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Is. 65:24• 24Y será que antes que clamen, responderé yo; aun estando ellos hablando, yo habré oído. (Is. 65:24)
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Mt. 6:6• 6Mas tú, cuando oras, éntrate en tu cámara, y cerrada tu puerta, ora á tu Padre que está en secreto; y tu Padre que ve en secreto, te recompensará en público. (Mt. 6:6)
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1 Co. 4:5• 5Así que, no juzguéis nada antes de tiempo, hasta que venga el Señor, el cual también aclarará lo oculto de las tinieblas, y manifestará los intentos de los corazones: y entonces cada uno tendrá de Dios la alabanza. (1 Co. 4:5)
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1 Co. 14:25• 25Lo oculto de su corazón se hace manifiesto: y así, postrándose sobre el rostro, adorará á Dios, declarando que verdaderamente Dios está en vosotros. (1 Co. 14:25)
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Ap. 2:18‑19• 18Y escribe al ángel de la iglesia en TIATIRA: El Hijo de Dios, que tiene sus ojos como llama de fuego, y sus pies semejantes al latón fino, dice estas cosas:
 19Yo he conocido tus obras, y caridad, y servicio, y fe, y tu paciencia, y que tus obras postreras son más que las primeras. (Ap. 2:18‑19)
• The fig tree which was to bear no more fruit represents Israel under the old covenant. But Nathanael is the figure of a remnant, seen and known by the Lord, in connection with Israel. (“John 1” by J.N. Darby)
• He is God always and everywhere in this Gospel. Unseen, Jesus had seen Nathanael. (“John 1” by W. Kelly)

J. N. Darby Translation

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48
Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.

W. Kelly Translation

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48
Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.