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Leviticus 7

Lev. 7:18 KJV (With Strong’s)

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18
And if any of the flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
of the sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
of his peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
be eaten
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
at all
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
on the third
shliyshiy (Hebrew #7992)
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
KJV usage: third (part, rank, time), three (years old).
Pronounce: shel-ee-shee'
Origin: ordinal from 7969
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, it shall not be accepted
ratsah (Hebrew #7521)
to be pleased with; specifically, to satisfy a debt
KJV usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Pronounce: raw-tsaw'
Origin: a primitive root
, neither shall it be imputed
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
unto him that offereth
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
it: it shall be anq abomination
pigguwl (Hebrew #6292)
from an unused root meaning to stink; properly, fetid, i.e. (figuratively) unclean (ceremonially)
KJV usage: abominable (-tion, thing).
Pronounce: pig-gool'
Origin: or piggul {pig-gool'}
, and the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
that eateth
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
of it shall bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
his iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
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q
Lev. 11:10,41• 10But all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living creature that [is] in the waters, they [are] an abomination to you.
 41And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten. (Lev. 11:10,41)
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Lev. 19:7• 7And if it be eaten at all on the third day, it is an unclean thing, (an abomination,) it shall not be accepted. (Lev. 19:7)

More on:

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Day,
Flesh,
Offering; Offering Up,
Peace Offering,
Sacrifice,
Soul; Spirit,
To Impute

Cross References

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it shall.
Lev. 10:19• 19And Aaron said to Moses, Behold, today have they presented their sin-offering and their burnt-offering before Jehovah; and such things as these have befallen me! And had I today eaten the sin-offering, would it have been good in the sight of Jehovah? (Lev. 10:19)
;
Lev. 19:7‑8• 7And if it be eaten at all on the third day, it is an unclean thing, (an abomination,) it shall not be accepted.
 8And he that eateth it shall bear his iniquity, for he hath profaned the holy thing of Jehovah; and that soul shall be cut off from among his peoples. (Lev. 19:7‑8)
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Lev. 22:23,25• 23A bullock and a sheep that hath any limb superfluous or lacking that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted.
 25And from a stranger's hand shall ye not offer the bread of your God from any of these; because their corruption [is] in them; a blemish [is] in them: they shall not be accepted for you. (Lev. 22:23,25)
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Jer. 14:10,12• 10Thus saith Jehovah unto this people, Thus have they loved to wander, they have not refrained their feet, therefore Jehovah doth not accept them; he will now remember their iniquity, and visit their sins.
 12When they fast, I will not hear their cry: and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence. (Jer. 14:10,12)
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Hos. 8:13• 13They sacrifice flesh for the sacrifices of mine offerings, and eat it: Jehovah accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt. (Hos. 8:13)
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Amos 5:22• 22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. (Amos 5:22)
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Mal. 1:10,13• 10Who is there even among you that would shut the doors for nought? Neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
 13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith Jehovah. (Mal. 1:10,13)
be imputed.
Num. 18:27• 27And your heave-offering shall be reckoned unto you, as the corn from the threshing-floor, and as the fulness of the winepress. (Num. 18:27)
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Rom. 4:11• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also, (Rom. 4:11)
an abomination.
Lev. 11:10‑11,41• 10But all that have not fins and scales in seas and in rivers, of all that swarm in the waters, and of every living creature that [is] in the waters, they [are] an abomination to you.
 11They shall be even an abomination to you: of their flesh ye shall not eat, and their carcass ye shall have in abomination.
 41And every crawling thing which crawleth on the earth shall be an abomination; it shall not be eaten. (Lev. 11:10‑11,41)
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Isa. 1:11‑14• 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
 12When ye come to appear before me, who hath required this at your hand, to trample my courts?
 13Bring no more vain oblations: incense is an abomination unto me; new moon and Sabbath, the calling of assemblies, — I cannot endure iniquity and the solemn meeting.
 14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them]. (Isa. 1:11‑14)
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Isa. 65:4• 4who sit down among the graves, and lodge in the secret places, who eat swine's flesh, and broth of abominable [things is in] their vessels; (Isa. 65:4)
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Isa. 66:3• 3He that killeth an ox slayeth a man; he that sacrificeth a lamb breaketh a dog's neck; he that offereth an oblation [is as] swine's blood; he that burneth incense [is as] he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations, (Isa. 66:3)
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Luke 16:15• 15And he said unto them, Ye are they who justify themselves before men; but God knoweth your hearts; for that which amongst men is highly thought of is an abomination before God. (Luke 16:15)
bear.
Lev. 5:17• 17And if any one sin or do against any of all the commandments of Jehovah what should not be done, and hath not known, yet is he guilty, and shall bear his iniquity. (Lev. 5:17)
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Lev. 10:17• 17Why have ye not eaten the sin-offering in the place of the sanctuary? For it [is] most holy; and he hath given it to you, that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah. (Lev. 10:17)
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Lev. 17:16• 16But if he wash them not nor bathe his flesh, he shall also bear his iniquity. (Lev. 17:16)
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Lev. 19:7‑8• 7And if it be eaten at all on the third day, it is an unclean thing, (an abomination,) it shall not be accepted.
 8And he that eateth it shall bear his iniquity, for he hath profaned the holy thing of Jehovah; and that soul shall be cut off from among his peoples. (Lev. 19:7‑8)
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Lev. 20:17,19• 17And if a man take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, that is a disgrace; and they shall be cut off before the eyes of the children of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
 19And the nakedness of thy mother's sister, and of thy father's sister shalt thou not uncover; for he hath laid naked his near relation: they shall bear their iniquity. (Lev. 20:17,19)
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Lev. 22:16• 16or suffer them to bear the iniquity of trespass when they eat their holy things; for I Jehovah sanctify them. (Lev. 22:16)
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Isa. 53:11‑12• 11From the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities.
 12Therefore will I assign him [a portion] with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:11‑12)
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Ezek. 18:20• 20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. (Ezek. 18:20)
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Heb. 9:28• 28so also the Christ, having been once offered to bear sins of many, shall appear a second time apart from sin to those that look for him unto salvation. (Heb. 9:28)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)

J. N. Darby Translation

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18
And if any of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thinga, and the soul that eateth of it shall bear his iniquity.

JND Translation Notes

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a
Ezek. 4.14.

W. Kelly Translation

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18
And if [any] of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, nor shall it be reckoned to him that offered it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.