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Leviticus 4

Lev. 4:34 KJV (With Strong’s)

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34
And the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
of the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
of the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
with his finger
'etsba` (Hebrew #676)
something to sieze with, i.e. a finger; by analogy, a toe
KJV usage: finger, toe.
Pronounce: ets-bah'
Origin: from the same as 6648 (in the sense of grasping)
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it upon the horns
qeren (Hebrew #7161)
a horn (as projecting); by implication, a flask, cornet; by resembl. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
KJV usage: X hill, horn.
Pronounce: keh'-ren
Origin: from 7160
of the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, and shall pour out
shaphak (Hebrew #8210)
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
KJV usage: cast (up), gush out, pour (out), shed(-der, out), slip.
Pronounce: shaw-fak'
Origin: a primitive root
all the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
thereof at the bottom
ycowd (Hebrew #3247)
a foundation (literally or figuratively)
KJV usage: bottom, foundation, repairing
Pronounce: yes-ode'
Origin: from 3245
of the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
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More on:

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Altar,
Blood,
Burnt Offering or Sacrifice,
Horns,
Offering; Offering Up,
Priest; Priesthood,
Sin Offering

Cross References

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Ministry on This Verse

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the horns of the altar.
Lev. 4:25,30• 25And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and pour out its blood at the bottom of the altar of burnt offering.
 30And the priest shall take of the blood thereof with his finger, and put [it] on the horns of the altar of burnt offering, and pour out all the blood thereof at the bottom of the altar. (Lev. 4:25,30)
;
Isa. 42:21• 21Jehovah was well pleased for his righteousness' sake to magnify the law, and make [it] honourable. (Isa. 42:21)
;
John 17:19• 19And for their sakes I sanctify myself that they also may be sanctified in truth. (John 17:19)
;
Rom. 8:1,3• 1There is therefore now no condemnation to those in Christ Jesus.
 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh, (Rom. 8:1,3)
;
Rom. 10:4• 4For Christ [is the] end of law for righteousness to everyone that believeth. (Rom. 10:4)
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2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
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Heb. 2:10• 10For it became him for whom [are] all things and by whom [are] all things, in bringing many sons unto glory, to perfect through sufferings the leader of their salvation. (Heb. 2:10)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:29)
;
1 Peter 1:18‑20• 18knowing that not by corruptibles, silver or gold, ye were redeemed, from your vain course ancestrally handed down,
 19but by precious blood of Christ, as of a lamb unblemished and spotless,
 20foreknown indeed before [the] world's foundation, but manifested at [the] last of the times for your sake, (1 Peter 1:18‑20)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
;
1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
• In the case of the offerings for the sin and trespass of an individual the communion of the body was not directly in question or interrupted, but the individual was deprived of the enjoyment of it. Hence the altar of incense was not defiled or incapacitated, as it were, in its use; on the contrary it was continually used. {V.34} The blood of these sacrifices, therefore, was put on the horns of the altar of burnt offering, which was always the place of individual approach. (“Leviticus 4-7” by J.N. Darby)

J. N. Darby Translation

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34
And the priest shall take of the blood of the sin-offering with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.

W. Kelly Translation

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34
And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the blood thereof shall he pour out at the bottom of the altar.