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Leviticus 4

Lev. 4:25 KJV (With Strong’s)

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25
And the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
of the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
of the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
k with his finger
'etsba` (Hebrew #676)
something to sieze with, i.e. a finger; by analogy, a toe
KJV usage: finger, toe.
Pronounce: ets-bah'
Origin: from the same as 6648 (in the sense of grasping)
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it upon the horns
qeren (Hebrew #7161)
a horn (as projecting); by implication, a flask, cornet; by resembl. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
KJV usage: X hill, horn.
Pronounce: keh'-ren
Origin: from 7160
of the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, and shall pour out
shaphak (Hebrew #8210)
to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
KJV usage: cast (up), gush out, pour (out), shed(-der, out), slip.
Pronounce: shaw-fak'
Origin: a primitive root
his blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
at the bottom
ycowd (Hebrew #3247)
a foundation (literally or figuratively)
KJV usage: bottom, foundation, repairing
Pronounce: yes-ode'
Origin: from 3245
of the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
of burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
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Cross References

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put.
Lev. 4:7,18,30,34• 7And the priest shall put of the blood on the horns of the altar of sweet incense before Jehovah, which is in the tent of meeting; and he shall pour all the blood of the bullock at the bottom of the altar of burnt offering, which is at the entrance of the tent of meeting.
18And he shall put of the blood on the horns of the altar that is before Jehovah, which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt offering, which is at the door of the tent of meeting.
30And the priest shall take of the blood thereof with his finger, and put [it] on the horns of the altar of burnt offering, and pour out all the blood thereof at the bottom of the altar.
34And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the blood thereof shall he pour out at the bottom of the altar.
(Lev. 4:7,18,30,34)
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Lev. 8:10,15• 10And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
15and one slaughtered [it]; and Moses took the blood and put [it] on the horns of the altar, round about with his finger and cleansed the altar from sin, and poured out the blood at the bottom of the altar and sanctified it, making atonement for it.
(Lev. 8:10,15)
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Lev. 9:9• 9And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put [it] on the horns of the altar, and poured out the blood at the bottom of the altar. (Lev. 9:9)
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Lev. 16:18• 18And he shall go out unto the altar that is before Jehovah, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. (Lev. 16:18)
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Isa. 40:21• 21Do ye not know? have ye not heard? hath it not been told you from the beginning? have ye not understood the foundations of the earth? (Isa. 40:21)
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Rom. 3:24‑26• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus.
(Rom. 3:24‑26)
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Rom. 8:3‑4• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh,
4that the requirement of the law might be fulfilled in us that walk not according to flesh but according to Spirit.
(Rom. 8:3‑4)
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Rom. 10:4• 4For Christ [is the] end of law for righteousness to everyone that believeth. (Rom. 10:4)
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Heb. 2:10• 10For it became him for whom [are] all things and by whom [are] all things, in bringing many sons unto glory, to perfect through sufferings the leader of their salvation. (Heb. 2:10)
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Heb. 9:22• 22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission. (Heb. 9:22)

J. N. Darby Translation

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25
And the priest shall take of the blood of the sin-offering with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out its blood at the bottom of the altar of burnt-offering.

W. Kelly Translation

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25
And the priest shall take of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering, and pour out its blood at the bottom of the altar of burnt offering.