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Leviticus 4

Lev. 4:29 KJV (With Strong’s)

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29
And he shall lay
camak (Hebrew #5564)
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
KJV usage: bear up, establish, (up-)hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Pronounce: saw-mak'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
t upon the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and slay
shachat (Hebrew #7819)
to slaughter (in sacrifice or massacre)
KJV usage: kill, offer, shoot out, slay, slaughter.
Pronounce: shaw-khat'
Origin: a primitive root
the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
in the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
of the burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
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Cross References

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Lev. 4:4,15,24,33• 4And he shall bring the bullock to the entrance of the tent of meeting before Jehovah; and he shall lay his hand upon the head of the bullock, and slaughter the bullock before Jehovah.
15And the elders of the congregation shall lay their hands upon the head of the bullock before Jehovah; and the bullock shall be slaughtered before Jehovah.
24And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt offering before Jehovah; it is a sin offering.
33And he shall lay his hand on the head of the sin offering, and slaughter it for a sin offering in the place where they slaughter the burnt offering.
(Lev. 4:4,15,24,33)
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Heb. 10:4‑14• 4For blood of bulls and goats [is] incapable of taking away sins.
5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest indeed standeth daily ministering and offering often the same sacrifices, the which can never take away sins;
12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
13henceforth waiting until his enemies be set as footstool of his feet.
14For by one offering he hath perfected continuously the sanctified.
(Heb. 10:4‑14)

J. N. Darby Translation

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29
And he shall lay his hand on the head of the sin-offering, and slaughter the sin-offering at the place of the burnt-offering.

W. Kelly Translation

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29
And he shall lay his hand on the head of the sin offering, and slaughter the sin offering at the place of the burnt offering.