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Leviticus 27

Lev. 27:34 KJV (With Strong’s)

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34
Thesea are the commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
b, which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
for the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
in mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Sinai
Ciynay (Hebrew #5514)
Sinai, mountain of Arabia
KJV usage: Sinai.
Pronounce: see-nah'-ee
Origin: of uncertain derivation
c.
a
Lev. 26:46• 46These [are] the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai by the hand of Moses, (Lev. 26:46)
b
Mal. 4:4• 4Remember the law of Moses my servant, which I commanded unto him in Horeb for all Israel, the statutes and ordinances. (Mal. 4:4)
c
Ex. 19:2‑3,25• 2They departed from Rephidim, and came into the wilderness of Sinai, and encamped in the wilderness; and Israel encamped there before the mountain.
 3And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:
 25So Moses went down to the people, and told them. (Ex. 19:2‑3,25)

More on:

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Israel,
Moses,
Mountain Mount,
Sina; Sinai

Cross References

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commandments.
Lev. 26:46• 46These [are] the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai by the hand of Moses, (Lev. 26:46)
;
Deut. 4:45• 45these are the testimonies, and the statutes, and the ordinances that Moses declared to the children of Israel, when they came out of Egypt, (Deut. 4:45)
;
John 1:17• 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:17)
in mount.
Num. 1:1• 1And Jehovah spoke to Moses in the wilderness of Sinai in the tent of meeting, on the first of the second month, in the second year after their departure from the land of Egypt, saying, (Num. 1:1)
;
Gal. 4:24‑25• 24Which things are given allegorically, for these are two covenants, one from Mount Sina, gendering unto bondage, which is Agar.
 25For Agar is Mount Sina in Arabia, but correspondeth with the existing Jerusalem, for she is in bondage with her children. (Gal. 4:24‑25)
;
Heb. 12:18‑25• 18For ye have not approached to a palpable thing and all aglow with fire, and to obscurity and gloom and tempest,
 19and to trumpet's sound, and a voice of words, which those that heard deprecated that a word more should be addressed to them;
 20for they could not bear what was enjoined, And if a beast touch the mountain, it shall be stoned;
 21and, so fearful was the appearance, Moses said, I am affrighted and trembling all over.
 22But ye have approached to mount Zion; and to a living God's city, heavenly Jerusalem; and to myriads of angels, a universal assemblage;
 23and to an assembly of firstborns, enrolled in heavens; and to God judge of all; and to spirits of just ones made perfect;
 24and to Jesus mediator of a new covenant, and to blood of sprinkling speaking better than Abel.
 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:18‑25)
CONCLUDING REMARKS.Thus terminates this most interesting and important book; a book containing a code of sacrificial, ceremonial, civil, and judicial laws, which, for the purity of their morality, the wisdom, justice, and beneficence of their enactments, and the simplicity, dignity, and impressive nature of their rites, are perfectly unrivalled, and altogether worthy of their Divine Author.
All the rites and ceremonies of the Mosaic law are at once dignified and expressive.
They point out the holiness of their Author, the sinfulness of man, the necessity of an atonement, and the state of moral excellence to which the grace and mercy of the Creator have destined to raise the human soul. They include, as well as point out, the gospel of the Son of God; from which they receive their consummation and perfection. The sacrifices and oblations were significant of the atonement of Christ; the requisite qualities of these sacrifices were emblematical of his immaculate character; and the prescribed mode in the form of these offerings, and the mystical rites ordained, were allusive institutions, calculated to enlighten the apprehensions of the Jews, and to prepare them for the reception of the Gospel.
The institution of the high priesthood typified Jesus, the Great High Priest, called and prepared of God, who hath an unchangeable priesthood, and is able to save to the uttermost all that come unto God by him.

J. N. Darby Translation

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34
These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai.

W. Kelly Translation

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34
These [are] the commandments which Jehovah commanded Moses for the children of Israel in mount Sinai.