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Judges 8

Jue. 8:6 KJV (With Strong’s)

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6
And the princes
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
of Succoth
Cukkowth (Hebrew #5523)
plural of 5521; booths; Succoth, the name of a place in Egypt and of three in Palestine
KJV usage: Succoth.
Pronounce: sook-kohth'
Origin: or Cukkoth {sook-kohth'}
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
g, Are the hands
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
of Zebah
Zebach (Hebrew #2078)
sacrifice; Zebach, a Midianitish prince
KJV usage: Zebah.
Pronounce: zeh'-bakh
Origin: the same as 2077
and Zalmunna
Tsalmunna` (Hebrew #6759)
shade has been denied; Tsalmunna, a Midianite
KJV usage: Zalmunna.
Pronounce: tsal-moon-naw'
Origin: from 6738 and 4513
now in thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, that we should give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
unto thine army
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
?
g
1 S. 25:11• 11¿He de tomar yo ahora mi pan, mi agua, y mi víctima que he preparado para mis esquiladores, y la daré á hombres que no sé de dónde son? (1 S. 25:11)
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1 R. 20:11• 11Y el rey de Israel respondió, y dijo: Decidle, que no se alabe el que se ciñe, como el que ya se desciñe. (1 R. 20:11)

More on:

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Army,
Bread,
Prince; Princess,
Succoth,
Zalmunna,
Zebah

Cross References

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Ministry on This Verse

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Jue. 5:23• 23Maldecid á Meroz, dijo el ángel de Jehová: Maldecid severamente á sus moradores, Porque no vinieron en socorro a Jehová, En socorro á Jehová contra los fuertes. (Jue. 5:23)
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Gn. 25:13• 13Estos, pues, son los nombres de los hijos de Ismael, por sus nombres, por sus linajes: El primogénito de Ismael, Nabaioth; luego Cedar, y Abdeel, y Mibsam, (Gn. 25:13)
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Gn. 37:25,28• 25Y sentáronse á comer pan: y alzando los ojos miraron, y he aquí una compañía de Ismaelitas que venía de Galaad, y sus camellos traían aromas y bálsamo y mirra, é iban á llevarlo á Egipto.
 28Y como pasaban los Midianitas mercaderes, sacaron ellos á José de la cisterna, y trajéronle arriba, y le vendieron á los Ismaelitas por veinte piezas de plata. Y llevaron á José á Egipto. (Gn. 37:25,28)
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1 S. 25:10‑11• 10Y Nabal respondió á los criados de David, y dijo: ¿Quién es David? ¿y quién es el hijo de Isaí? Muchos siervos hay hoy que se huyen de sus señores.
 11¿He de tomar yo ahora mi pan, mi agua, y mi víctima que he preparado para mis esquiladores, y la daré á hombres que no sé de dónde son? (1 S. 25:10‑11)
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1 R. 20:11• 11Y el rey de Israel respondió, y dijo: Decidle, que no se alabe el que se ciñe, como el que ya se desciñe. (1 R. 20:11)
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2 R. 14:9• 9Y Joas rey de Israel envió á Amasías rey de Judá esta respuesta: El cardillo que está en el Líbano envió á decir al cedro que está en el Líbano: Da tu hija por mujer á mi hijo. Y pasaron las bestias fieras que están en el Líbano, y hollaron el cardillo. (2 R. 14:9)
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Pr. 18:23• 23El pobre habla con ruegos; Mas el rico responde durezas. (Pr. 18:23)
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Fil. 2:21• 21Porque todos buscan lo suyo propio, no lo que es de Cristo Jesús. (Fil. 2:21)
• They had confidence in the enemy, and would not compromise themselves by taking part with Israel. There are many in the present day who bear the name of Christ, and yet seek the friendship of and alliance with the world; who, through fear of compromising themselves, make common cause with our enemies, increasing the difficulties of the way for believers. (“Gideon: Difficulties and Snares in Service: Judges 8:1-23” by H.L. Rossier)

J. N. Darby Translation

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6
And the chief men of Succoth said, Are the handsc of Zebah and Zalmunna already in thy hand, that we should give bread to thine army?

JND Translation Notes

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c
Lit. "palms"; and so ver. 15.