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2 Kings 14

2 R. 14:9 KJV (With Strong’s)

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9
And Jehoash
Yhow'ash (Hebrew #3060)
Jehovah-fired; Jehoash, the name of two Israelite kings
KJV usage: Jehoash. Compare 3101.
Pronounce: yeh-ho-awsh'
Origin: from 3068 and (perhaps) 784
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
to Amaziah
'Amatsyah (Hebrew #558)
from 553 and 3050; strength of Jah; Amatsjah, the name of four Israelites
KJV usage: Amaziah.
Pronounce: am-ats-yaw'
Origin: or mAmatsyahuw {am-ats-yaw'-hoo}
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The thistle
chowach (Hebrew #2336)
a thorn; by analogy, a ring for the nose
KJV usage: bramble, thistle, thorn.
Pronounce: kho'-akh
Origin: from an unused root apparently meaning to pierce
l that was in Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
to the cedar
'erez (Hebrew #730)
a cedar tree (from the tenacity of its roots)
KJV usage: cedar (tree).
Pronounce: eh-rez'
Origin: from 729
that was in Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thy daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
to my son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
to wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
: and there passed
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
by a wild
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
beast
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
that was in Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
, and trode down
ramac (Hebrew #7429)
to tread upon (as a potter, in walking or abusively)
KJV usage: oppressor, stamp upon, trample (under feet), tread (down, upon).
Pronounce: raw-mas'
Origin: a primitive root
the thistle
chowach (Hebrew #2336)
a thorn; by analogy, a ring for the nose
KJV usage: bramble, thistle, thorn.
Pronounce: kho'-akh
Origin: from an unused root apparently meaning to pierce
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Cross References

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Ministry on This Verse

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The thistle.
Jue. 9:8‑15• 8Fueron los árboles á elegir rey sobre sí, y dijeron á la oliva: Reina sobre nosotros.
9Mas la oliva respondió: ¿Tengo de dejar mi pingüe jugo, con el que por mi causa Dios y los hombres son honrados, por ir á ser grande sobre los árboles?
10Y dijeron los árboles á la higuera: Anda tú, reina sobre nosotros.
11Y respondió la higuera: ¿Tengo de dejar mi dulzura y mi buen fruto, por ir á ser grande sobre los árboles?
12Dijeron luego los árboles á la vid: Pues ven tú, reina sobre nosotros.
13Y la vid les respondió: ¿Tengo de dejar mi mosto, que alegra á Dios y á los hombres, por ir á ser grande sobre los árboles?
14Dijeron entonces todos los árboles al escaramujo: Anda tú, reina sobre nosotros.
15Y el escaramujo respondió á los árboles: Si en verdad me elegís por rey sobre vosotros, venid, y aseguraos debajo de mi sombra: y si no, fuego salga del escaramujo que devore los cedros del Líbano.
(Jue. 9:8‑15)
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2 S. 12:1‑4• 1Y envió Jehová á Nathán á David, el cual viniendo á él, díjole: Había dos hombres en una ciudad, el uno rico, y el otro pobre.
2El rico tenía numerosas ovejas y vacas:
3Mas el pobre no tenía más que una sola cordera, que él había comprado y criado, y que había crecido con él y con sus hijos juntamente, comiendo de su bocado, y bebiendo de su vaso, y durmiendo en su seno: y teníala como á una hija.
4Y vino uno de camino al hombre rico; y él no quiso tomar de sus ovejas y de sus vacas, para guisar al caminante que le había venido, sino que tomó la oveja de aquel hombre pobre, y aderezóla para aquél que le había venido.
(2 S. 12:1‑4)
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1 R. 4:33• 33También disertó de los árboles, desde el cedro del Líbano hasta el hisopo que nace en la pared. Asimismo disertó de los animales, de las aves, de los reptiles, y de los peces. (1 R. 4:33)
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Ez. 20:49• 49Y dije: Ah, Señor Jehová! ellos dicen de mí: ¿No profiere éste parábolas? (Ez. 20:49)
The word {choach,} which is rendered here, and in 2 Ch 25:18; Job 31:18, thistle, in 1 Sa 13:6, thicket in Isa 34:13, bramble, and in 2 Ch 33:11; Pr 26:9; So 2:2; Ho 9:6 thorn, is probably the black thorn, or sloe tree, the {prunus spinosa} of Linnæus, as the same word signifies in Arabic.
There is a vast deal of insolent dignity in this remonstrance of Jehoash; but it has nothing conciliatory; no proposal of making amends for the injury his army had done to the unoffending inhabitants of Judah.
(2 Ch 25:10-13.)
The comparatively useless thorn, which may by chance lacerate the incautious passenger, is made the emblem of the house of Judah and David, while the house of Jehu is represented by the stately cedar.
 Jehoram of Judah, the thorn-bush of Lebanon, husband of Athaliah the daughter of Ahab, had sent to Jehoram of Israel, the cedar of Lebanon, asking him for a wife from the house of Ahab for his son Ahaziah. Jehu, the wild beast in Lebanon, had trodden underfoot Ahaziah, the king of Judah... And now his successor, instead of humbling himself, was glorying in his victory over Edom! (Joash, King of Israel?Amaziah, King of Judah: 2 Kings 14:1-22 by H.L. Rossier)

J. N. Darby Translation

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And Jehoash king of Israel sent to Amaziah king of Judah, saying, The thorn-bush that is in Lebanon sent to the cedar that is in Lebanon, saying, Give thy daughter to my son as wife; and there passed by the wild beast that is in Lebanon, and trode down the thorn-bush.