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Judges 2

Judg. 2:1 KJV (With Strong’s)

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And an ζangel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
came up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from Gilgal
Gilgal (Hebrew #1537)
Gilgal, the name of three places in Palestine
KJV usage: Gilgal. See also 1019.
Pronounce: ghil-gawl'
Origin: the same as 1536 (with the article as a properly, noun)
to Bochim
Bokiym (Hebrew #1066)
(with the article) the weepers; Bo-kim, a place in Palestine
KJV usage: Bochim.
Pronounce: bo-keem'
Origin: plural active participle of 1058
h, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I made you to go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
out of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, and have brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
you unto the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
which I sware
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
unto your fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
; and I said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
k, I will never
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
break
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
my covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
with you.

More on:

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Cross References

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Ministry on This Verse

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1-5:  An angel rebukes the people at Bochim.
6-13:  The wickedness of the new generation after Joshua.
14-19:  God's anger and pity towards them.
20-23:  The Canaanites left to prove Israel.
And an angel.
or messenger.
Judg. 6:12• 12And the Angel of Jehovah appeared to him, and said to him, Jehovah is with thee, thou mighty man of valour. (Judg. 6:12)
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Judg. 13:3• 3And the Angel of Jehovah appeared to the woman, and said to her, Behold now, thou art barren and bearest not; but thou shalt conceive and bear a son. (Judg. 13:3)
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Gen. 16:7‑10,13• 7And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.
8And he said, Hagar, Sarai's maidservant, whence comest thou? and whither art thou going? And she said, I am fleeing from the face of my mistress Sarai.
9And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.
10And the Angel of Jehovah said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
13And she called the name of Jehovah who spoke to her, Thou art the *God who reveals himself, for she said, Also here have I seen after he has revealed himself.
(Gen. 16:7‑10,13)
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Gen. 22:11‑12• 11And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I.
12And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only son, from me.
(Gen. 22:11‑12)
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Gen. 48:16• 16the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land! (Gen. 48:16)
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Ex. 3:2‑6• 2And the Angel of Jehovah appeared to him in a flame of fire out of the midst of a thorn-bush: and he looked, and behold, the thorn-bush burned with fire, and the thorn-bush was not being consumed.
3And Moses said, Let me now turn aside and see this great sight, why the thorn-bush is not burnt.
4And Jehovah saw that he turned aside to see, and God called to him out of the midst of the thorn-bush and said, Moses, Moses! And he said, Here am I.
5And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.
6And he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look at God.
(Ex. 3:2‑6)
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Ex. 14:19• 19And the Angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before them, and stood behind them. (Ex. 14:19)
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Ex. 23:20• 20Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared. (Ex. 23:20)
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Ex. 33:14• 14And he said, My presence shall go, and I will give thee rest. (Ex. 33:14)
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Josh. 5:13‑14• 13And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies?
14And he said, No; for as captain of the army of Jehovah am I now come. Then Joshua fell upon his face to the earth, and worshipped, and said to him, What saith my lord unto his servant?
(Josh. 5:13‑14)
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Isa. 63:9• 9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old. (Isa. 63:9)
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Hos. 12:3‑5• 3He took his brother by the heel in the womb, and in his strength he wrestled with God.
4Yea, he wrestled with the Angel, and prevailed; he wept, and made supplication unto him: he found him in Bethel, and there he spoke with us,
5--even Jehovah, the God of hosts,--Jehovah is his memorial.
(Hos. 12:3‑5)
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Zech. 3:1‑2• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.
2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
(Zech. 3:1‑2)
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Mal. 3:1• 1Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts. (Mal. 3:1)
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Acts 7:30‑33• 30And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.
31And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of the Lord,
32*I* am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it.
33And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.
(Acts 7:30‑33)
Bochim.
I made.
Ex. 3:7‑8• 7And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.
8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good and spacious land, unto a land flowing with milk and honey, unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
(Ex. 3:7‑8)
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Ex. 14:14• 14Jehovah will fight for you, and ye shall be still. (Ex. 14:14)
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Ex. 20:2• 2I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage. (Ex. 20:2)
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Deut. 4:34• 34Or hath God essayed to come to take him a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a powerful hand, and by a stretched-out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes? (Deut. 4:34)
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Psa. 78:51‑53• 51And he smote all the firstborn in Egypt, the first-fruits of their vigour in the tents of Ham.
52And he made his own people to go forth like sheep, and guided them in the wilderness like a flock;
53And he led them safely, so that they were without fear; and the sea covered their enemies.
(Psa. 78:51‑53)
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Psa. 105:36‑38• 36And he smote every firstborn in their land, the firstfruits of all their vigour.
37And he brought them forth with silver and gold; and there was not one feeble among their tribes.
38Egypt rejoiced at their departure; for the fear of them had fallen upon them.
(Psa. 105:36‑38)
have brought.
I will never.
Gen. 17:7‑8• 7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.
8And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them.
(Gen. 17:7‑8)
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Lev. 26:42• 42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. (Lev. 26:42)
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Num. 14:34• 34After the number of the days in which ye have searched out the land, forty days, each day for a year shall ye bear your iniquities forty years, and ye shall know mine estrangement from you. (Num. 14:34)
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Psa. 89:34• 34My covenant will I not profane, nor alter the thing that is gone out of my lips. (Psa. 89:34)
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Jer. 14:21• 21For thy name's sake, do not spurn us, do not disgrace the throne of thy glory: remember, break not thy covenant with us. (Jer. 14:21)
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Jer. 33:20‑21• 20Thus saith Jehovah: If ye can break my covenant in respect of the day, and my covenant in respect of the night, so that there should not be day and night in their season,
21then shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers.
(Jer. 33:20‑21)
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Zech. 11:10• 10And I took my staff, Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples. (Zech. 11:10)
 Gilgal, the blessed spot wherein lay the secret of their strength. It was the place of circumcision, that is to say, typically, of the putting off of the flesh....At the cross of Christ, in His death, the flesh was absolutely condemned and made an end of for the believer. At Gilgal, Jehovah had rolled away the reproach of Egypt from off the people. (Introduction: the Origin and Consequences of Declension: Judges 2:1-5 by H.L. Rossier)
 The Israelites always returned to Gilgal, except in one case (Josh. 7:2) where they were defeated. But Gilgal had been neglected, nay, even forgotten since the days of Joshua. It is thus that hearts become worldly through the absence of daily self-judgment. The angel of Jehovah, the representative of Divine power in the midst of the people, had remained there alone, so to speak with nothing to do, waiting for Israel to return to him; he had waited long, Israel did not return. There was nothing for it, but that the angel should quit this blessed spot and go up to Bochim, the place of tears. (Introduction: the Origin and Consequences of Declension: Judges 2:1-5 by H.L. Rossier)
 Bochim characterizes the book of Judges, as Gilgal does that of Joshua. Likewise the place of tears characterizes the present period of the church's history. (Introduction: the Origin and Consequences of Declension: Judges 2:1-5 by H.L. Rossier)

J. N. Darby Translation

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And the Angel of Jehovah came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you to the land which I swore unto your fathers; and I said, I will never break my covenant with you; and as for you,