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John 4

Jn. 4:22 KJV (With Strong’s)

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Ye
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
b ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
what
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
: we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
what
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
salvation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
c is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
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Cross References

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Ministry on This Verse

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ye know.
we worship.
for.
Gn. 49:10• 10No será quitado el cetro de Judá, Y el legislador de entre sus piés, Hasta que venga Shiloh; Y á él se congregarán los pueblos. (Gn. 49:10)
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Sal. 68:20• 20Dios, nuestro Dios ha de salvarnos; Y de Dios Jehová es el librar de la muerte. (Sal. 68:20)
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Is. 2:3• 3Y vendrán muchos pueblos, y dirán: Venid, y subamos al monte de Jehová, á la casa del Dios de Jacob; y nos enseñará en sus caminos, y caminaremos por sus sendas. Porque de Sión saldrá la ley, y de Jerusalem la palabra de Jehová. (Is. 2:3)
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Is. 12:2,6• 2He aquí Dios es salud mía; aseguraréme, y no temeré; porque mi fortaleza y mi canción es JAH Jehová, el cual ha sido salud para mí.
6Regocíjate y canta, oh moradora de Sión: porque grande es en medio de ti el Santo de Israel.
(Is. 12:2,6)
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Is. 46:13• 13Haré que se acerque mi justicia, no se alejará: y mi salud no se detendrá. Y pondré salud en Sión, y mi gloria en Israel. (Is. 46:13)
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Sof. 3:16‑17• 16En aquel tiempo se dirá á Jerusalem: No temas: Sión, no se debiliten tus manos.
17Jehová en medio de ti, poderoso, él salvará; gozaráse sobre ti con alegría, callará de amor, se regocijará sobre ti con cantar.
(Sof. 3:16‑17)
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Zac. 9:9• 9Alégrate mucho, hija de Sión; da voces de júbilo, hija de Jerusalem: he aquí, tu rey vendrá á ti, justo y salvador, humilde, y cabalgando sobre un asno, así sobre un pollino hijo de asna. (Zac. 9:9)
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Lc. 24:47• 47Y que se predicase en su nombre el arrepentimiento y la remisión de pecados en todas las naciones, comenzando de Jerusalem. (Lc. 24:47)
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Ro. 9:4‑5• 4Que son israelitas, de los cuales es la adopción, y la gloria, y el pacto, y la data de la ley, y el culto, y las promesas;
5Cuyos son los padres, y de los cuales es Cristo según la carne, el cual es Dios sobre todas las cosas, bendito por los siglos. Amén.
(Ro. 9:4‑5)
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He. 7:14• 14Porque notorio es que el Señor nuestro nació de la tribu de Judá, sobre cuya tribu nada habló Moisés tocante al sacerdocio. (He. 7:14)
 The Lord leaves it impossible for the Samaritan to draw the inference that, if Christian worship was about to be alone acceptable to God, independently of place or race, Samaritan had been just as good as Jewish. (Notes on John 4:20-26 by W. Kelly)
 The Lord replies according to her condition: salvation was of the Jews. They were the people of God. Truth was with them, and not with the Samaritans. (John 4 by J.N. Darby)
 It is remarkable accordingly that the Lord does not say “who,” but “what.” For in Judaism God dwelt in thick darkness, and the testimony rendered by the whole Levitical system (with its sacrifices and priests, door, veil, incense, everything in short), was that the way into the holiest had not yet been made manifest. When Christ died it was: the veil was rent from top to bottom, and eternal redemption found...We know therefore whom we worship, and not merely “what.” (John 4 by W. Kelly)

J. N. Darby Translation

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Ye worship ye know not what; we worship what we know, for salvation is of the Jews.

W. Kelly Translation

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Ye worship what ye know not: we worship what we know, for salvation is of the Jews.