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Hebrews 7

He. 7:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is evident
prodelos (Greek #4271)
plain before all men, i.e. obvious
KJV usage: evident, manifest (open) beforehand.
Pronounce: prod'-ay-los
Origin: from 4253 and 1212
s that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
sprang
anatello (Greek #393)
to (cause to) arise
KJV usage: (a-, make to) rise, at the rising of, spring (up), be up.
Pronounce: an-at-el'-lo
Origin: from 303 and the base of 5056
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
Juda
Iouda (Greek #2448)
Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
KJV usage: Judah.
Pronounce: ee-oo-dah'
Origin: of Hebrew origin (03063 or perhaps 03194)
; of
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
tribe
phule (Greek #5443)
an offshoot, i.e. race or clan
KJV usage: kindred, tribe.
Pronounce: foo-lay'
Origin: from 5453 (compare 5444)
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
priesthood
hierosune (Greek #2420)
sacredness, i.e. (by implication) the priestly office
KJV usage: priesthood.
Pronounce: hee-er-o-soo'-nay
Origin: from 2413
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Cross References

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Ministry on This Verse

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Our Lord.
sprang.
Gn. 46:12• 12Y los hijos de Judá: Er, y Onán, y Sela, y Phares, y Zara: mas Er y Onán, murieron en la tierra de Canaán. Y los hijos de Phares fueron Hezrón y Hamul. (Gn. 46:12)
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Gn. 49:10• 10No será quitado el cetro de Judá, Y el legislador de entre sus piés, Hasta que venga Shiloh; Y á él se congregarán los pueblos. (Gn. 49:10)
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Rt. 4:18‑22• 18Y estas son las generaciones de Phares: Phares engendró á Hesrón;
19Y Hesrón engendró á Ram, y Ram engendró á Aminadab;
20Y Aminadab engendró á Nahasón, y Nahasón engendró á Salmón;
21Y Salmón engendró á Booz, y Booz engendró á Obed;
22Y Obed engendró á Isaí, é Isaí engendró á David.
(Rt. 4:18‑22)
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Is. 11:1• 1Y saldrá una vara del tronco de Isaí, y un vástago retoñará de sus raíces. (Is. 11:1)
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Jer. 23:5‑6• 5He aquí que vienen los días, dice Jehová, y despertaré á David renuevo justo, y reinará Rey, el cual será dichoso, y hará juicio y justicia en la tierra.
6En sus días será salvo Judá, é Israel habitará confiado: y este será su nombre que le llamarán: JEHOVÁ, JUSTICIA NUESTRA.
(Jer. 23:5‑6)
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Mi. 5:2• 2Mas tú, Beth-lehem Ephrata, pequeña para ser en los millares de Judá, de ti me saldrá el que será Señor en Israel; y sus salidas son desde el principio, desde los días del siglo. (Mi. 5:2)
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Mt. 1:3‑16• 3Y Judas engendró de Thamar á Phares y á Zara: y Phares engendró á Esrom: y Esrom engendró á Aram:
4Y Aram engendró á Aminadab: y Aminadab engendró á Naassón: y Naassón engendró á Salmón:
5Y Salmón engendró de Rachâb á Booz, y Booz engendró de Ruth á Obed y Obed engendró á Jessé:
6Y Jessé engendró al rey David: y el rey David engendró á Salomón de la que fué mujer de Urías:
7Y Salomón engendró á Roboam: y Roboam engendró á Abía: y Abía engendró á Asa:
8Y Asa engendró á Josaphat: y Josaphat engendró á Joram: y Joram engendró á Ozías:
9Y Ozías engendró á Joatam: y Joatam engendró á Achâz: y Achâz engendró á Ezechîas:
10Y Ezechîas engendró á Manasés: y Manasés engendró á Amón: y Amón engendró á Josías:
11Y Josías engendró á Jechônías y á sus hermanos, en la transmigración de Babilonia.
12Y después de la transmigración de Babilonia, Jechônías engendró á Salathiel: y Salathiel engendró á Zorobabel:
13Y Zorobabel engendró á Abiud: y Abiud engendró á Eliachîm: y Eliachîm engendró á Azor:
14Y Azor engendró á Sadoc: y Sadoc engendró á Achîm: y Achîm engendró á Eliud:
15Y Eliud engendró á Eleazar: y Eleazar engendró á Mathán: y Mathán engendró á Jacob:
16Y Jacob engendró á José, marido de María, de la cual nació Jesús, el cual es llamado el Cristo.
(Mt. 1:3‑16)
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Lc. 2:23‑33• 23(Como está escrito en la ley del Señor: Todo varón que abriere la matriz, será llamado santo al Señor),
24Y para dar la ofrenda, conforme á lo que está dicho en la ley del Señor: un par de tórtolas, ó dos palominos.
25Y he aquí, había un hombre en Jerusalem, llamado Simeón, y este hombre, justo y pío, esperaba la consolación de Israel: y el Espíritu Santo era sobre él.
26Y había recibido respuesta del Espíritu Santo, que no vería la muerte antes que viese al Cristo del Señor.
27Y vino por Espíritu al templo. Y cuando metieron al niño Jesús sus padres en el templo, para hacer por él conforme á la costumbre de la ley.
28Entonces él le tomó en sus brazos, y bendijo á Dios, y dijo:
29Ahora despides, Señor, á tu siervo, Conforme á tu palabra, en paz;
30Porque han visto mis ojos tu salvación,
31La cual has aparejado en presencia de todos los pueblos;
32Luz para ser revelada á los Gentiles, Y la gloria de tu pueblo Israel.
33Y José y su madre estaban maravillados de las cosas que se decían de él.
(Lc. 2:23‑33)
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Lc. 3:33• 33Que fué de Aminadab, que fué de Aram, que fué de Esrom, que fué de Phares, (Lc. 3:33)
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Ro. 1:3• 3Acerca de su Hijo, (que fué hecho de la simiente de David según la carne; (Ro. 1:3)
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Ro. 2:3• 3¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios.? (Ro. 2:3)
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Ap. 5:5• 5Y uno de los ancianos me dice: No llores: he aquí el león de la tribu de Judá, la raíz de David, que ha vencido para abrir el libro, y desatar sus siete sellos. (Ap. 5:5)
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Ap. 22:16• 16Yo Jesús he enviado mi ángel para daros testimonio de estas cosas en las iglesias. Yo soy la raíz y el linaje de David, la estrella resplandeciente, y de la mañana. (Ap. 22:16)
 The break was as clear as decisive. Messiah was to be born of David's line, of a virgin espoused to a man of the Solomonic branch: so prophecy declared; and as He on high, after His sacrificial death and His resurrection, was saluted of God high priest according to the order of Melchizedek, it was undeniable that the change from Aaron's family tribe was divinely marked beyond all controversy. (Hebrews 7:11-14 by W. Kelly)

J. N. Darby Translation

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14
For it is clear that our Lord has sprungd out of Juda, as to which tribe Moses spake nothing as to priests.

JND Translation Notes

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d
Or "arisen." It is a question whether the word alludes to arising, as the sun, or springing up, as a plant. "the branch." For "the branch" was translated "dayspring" by the LXX, and the verb is used for both in Greek. see Jer. 23.5; Zech. 3.8.

W. Kelly Translation

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14
for [it is] evident beforehand that our Lord hath sprung out of Judah, as to which tribe Moses spoke nothing about priests.