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Hebrews 7

He. 7:13 KJV (With Strong’s)

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13
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he
metecho (Greek #3348)
to share or participate; by implication, belong to, eat (or drink)
KJV usage: be partaker, pertain, take part, use.
Pronounce: met-ekh'-o
Origin: from 3326 and 2192
of
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
are spoken
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
pertaineth
metecho (Greek #3348)
to share or participate; by implication, belong to, eat (or drink)
KJV usage: be partaker, pertain, take part, use.
Pronounce: met-ekh'-o
Origin: from 3326 and 2192
to
phule (Greek #5443)
an offshoot, i.e. race or clan
KJV usage: kindred, tribe.
Pronounce: foo-lay'
Origin: from 5453 (compare 5444)
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
tribe
phule (Greek #5443)
an offshoot, i.e. race or clan
KJV usage: kindred, tribe.
Pronounce: foo-lay'
Origin: from 5453 (compare 5444)
, of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
gave attendance
prosecho (Greek #4337)
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
KJV usage: (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
Pronounce: pros-ekh'-o
Origin: from 4314 and 2192
at the altar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusiasterion (Greek #2379)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
KJV usage: altar.
Pronounce: thoo-see-as-tay'-ree-on
Origin: from a derivative of 2378
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More on:

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Altar,
Tribe

Cross References

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Ministry on This Verse

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of which.
Nm. 16:40• 40En recuerdo á los hijos de Israel que ningún extraño que no sea de la simiente de Aarón, llegue á ofrecer sahumerio delante de Jehová, porque no sea como Coré, y como su séquito; según se lo dijo Jehová por mano de Moisés. (Nm. 16:40)
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Nm. 17:5• 5Y será, que el varón que yo escogiere, su vara florecerá: y haré cesar de sobre mí las quejas de los hijos de Israel, con que murmuran contra vosotros. (Nm. 17:5)
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2 Cr. 26:16‑21• 16Mas cuando fué fortificado, su corazón se enalteció hasta corromperse; porque se rebeló contra Jehová su Dios, entrando en el templo de Jehová para quemar sahumerios en el altar del perfume.
 17Y entró tras él el sacerdote Azarías, y con él ochenta sacerdotes de Jehová, de los valientes.
 18Y pusiéronse contra el rey Uzzías, y dijéronle: No á ti, oh Uzzías, el quemar perfume á Jehová, sino á los sacerdotes hijos de Aarón, que son consagrados para quemarlo: sal del santuario, por que has prevaricado, y no te será para gloria delante del Dios Jehová.
 19Y airóse Uzzías, que tenía el perfume en la mano para quemarlo; y en esta su ira contra los sacerdotes, la lepra le salió en la frente delante de los sacerdotes en la casa de Jehová, junto al altar del perfume.
 20Y miróle Azarías el sumo sacerdote, y todos los sacerdotes, y he aquí la lepra estaba en su frente; é hiciéronle salir apriesa de aquel lugar; y él también se dió priesa á salir, porque Jehová lo había herido.
 21Así el rey Uzzías fué leproso hasta el día de su muerte, y habitó en una casa apartada, leproso, por lo que había sido separado de la casa de Jehová; y Joatham su hijo tuvo cargo de la casa real, gobernando al pueblo de la tierra. (2 Cr. 26:16‑21)
• The first proof, then, that the whole was changed is that the Lord Jesus, the Messiah (a priest after the order of Melchisedec), did not spring evidently from the sacerdotal tribe, but from another, namely, that of Judah. (“Hebrews 7” by J.N. Darby)

J. N. Darby Translation

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13
For he, of whom these things are said, belongs tob a different tribe, of which no one has ever been attached toc the service of the altar.

JND Translation Notes

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b
Metecho. "has taken part in." It is the perfect tense, intimating an abiding character. see Note q, ch. 2.14.
c
Or "been occupied with."

W. Kelly Translation

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13
For he of whom these things are said hath part in a different tribe from which no one hath attended to the altar;