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Joshua 6

Josh. 6:26 KJV (With Strong’s)

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26
And Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
adjured
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
them at that time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Cursed
'arar (Hebrew #779)
to execrate
KJV usage: X bitterly curse.
Pronounce: aw-rar'
Origin: a primitive root
b be the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, that riseth up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
and buildeth
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
this city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
Jericho
Yriychow (Hebrew #3405)
or variation (1 Kings 16:34) Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else from 7306; fragrant; Jericho or Jerecho, a place in Palestine
KJV usage: Jericho.
Pronounce: yer-ee-kho'
Origin: or Yrechow {yer-ay-kho'}
: he shall lay the foundation
yacad (Hebrew #3245)
to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
KJV usage: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, X sure.
Pronounce: yaw-sad'
Origin: a primitive root
thereof in his firstborn
bkowr (Hebrew #1060)
firstborn; hence, chief
KJV usage: eldest (son), firstborn(-ling).
Pronounce: bek-ore'
Origin: from 1069
, and in his youngest
tsa`iyr (Hebrew #6810)
from 6819; little; (in number) few; (in age) young, (in value) ignoble
KJV usage: least, little (one), small (one), + young(-er, -est).
Pronounce: tsaw-eer'
Origin: or tsanowr {tsaw-ore'}
son shall he set up
natsab (Hebrew #5324)
to station, in various applications (literally or figuratively)
KJV usage: appointed, deputy, erect, establish, X Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
Pronounce: naw-tsab'
Origin: a prim root
the gates
deleth (Hebrew #1817)
something swinging, i.e. the valve of a door
KJV usage: door (two-leaved), gate, leaf, lid. (In Psa. 141:3, dal, irreg.).
Pronounce: deh'-leth
Origin: from 1802
of it.
b
1 Kings 16:34• 34In his days Hiel the Bethelite built Jericho; he laid its foundation in Abiram his firstborn, and set up its gates in Segub his youngest, according to the word of Jehovah which he spoke through Joshua the son of Nun. (1 Kings 16:34)

More on:

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Gate,
Jericho,
Joshua,
Man,
Son

Cross References

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adjured.This is to be regarded as a prediction, that he who rebuilded this city should lose all his children in the interim between the laying of the foundation to the completion of the walls.
Num. 5:19‑21• 19And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.
 20But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,
 21--then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell; (Num. 5:19‑21)
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1 Sam. 14:24‑46• 24But the men of Israel were distressed that day. Now Saul had adjured the people, saying, Cursed be the man that eateth food until evening, and until I am avenged on mine enemies. So none of the people tasted food.
 25And all they of the land came to a wood; and there was honey on the ground.
 26And the people had come into the wood, and behold, the honey flowed; but no man put his hand to his mouth, for the people feared the oath.
 27But Jonathan had not heard when his father adjured the people; and he put forth the end of his staff which was in his hand, and dipped it in the honeycomb, and put his hand to his mouth, and his eyes became bright.
 28Then answered one of the people and said, Thy father strictly adjured the people, saying, Cursed be the man that eateth food this day; and the people are faint.
 29And Jonathan said, My father has troubled the land: see, I pray you, that mine eyes are bright, because I tasted a little of this honey.
 30How much more, if the people had eaten freely to-day of the spoil of their enemies which they found? for would there not now have been a much greater slaughter among the Philistines?
 31And they smote the Philistines that day from Michmash to Ajalon; and the people were very faint.
 32And the people fell on the spoil, and took sheep, and oxen, and calves, and slaughtered them on the ground; and the people ate them with the blood.
 33And they told Saul, saying, Behold, the people sin against Jehovah, in that they eat with the blood. And he said, Ye have acted perversely: roll me now a great stone.
 34And Saul said, Disperse yourselves among the people, and say to them, Bring near to me every man his ox, and every man his sheep, and slaughter them here, and eat; and sin not against Jehovah in eating with the blood. And all the people brought every man his ox with him that night, and slaughtered them there.
 35And Saul built an altar to Jehovah: this was the first altar he built to Jehovah.
 36And Saul said, Let us go down after the Philistines by night, and plunder them until the morning light, and let us not leave a man of them. And they said, Do whatsoever is good in thy sight. Then said the priest, Let us come near hither to God.
 37And Saul inquired of God, Shall I go down after the Philistines? wilt thou give them into the hand of Israel? But he did not answer him that day.
 38And Saul said, Draw ye near hither, all the heads of the people; and know and see wherein this sin has been this day.
 39For, as Jehovah liveth, who has saved Israel, though it be in Jonathan my son, he shall certainly die. And no one answered him among all the people.
 40Then said he to all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what is good in thy sight.
 41And Saul said to Jehovah the God of Israel, Give a perfect testimony! And Jonathan and Saul were taken, and the people escaped.
 42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
 43And Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him and said, With the end of the staff which is in my hand I tasted a little honey, and behold, I must die!
 44And Saul said, God do so to me and more also; thou shalt certainly die, Jonathan.
 45And the people said to Saul, Shall Jonathan die, who has wrought this great salvation in Israel? Far be it! as Jehovah liveth, there shall not a hair of his head fall to the ground; for he has wrought with God this day. So the people delivered Jonathan, that he died not.
 46And Saul went up from following the Philistines; and the Philistines went to their own place. (1 Sam. 14:24‑46)
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1 Kings 22:16• 16And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah? (1 Kings 22:16)
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Matt. 26:63• 63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God. (Matt. 26:63)
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Acts 19:13• 13And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches. (Acts 19:13)
Cursed.
1 Kings 16:34• 34In his days Hiel the Bethelite built Jericho; he laid its foundation in Abiram his firstborn, and set up its gates in Segub his youngest, according to the word of Jehovah which he spoke through Joshua the son of Nun. (1 Kings 16:34)
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Mal. 1:4• 4If Edom say, We are broken down, but we will build again the ruined places,--thus saith Jehovah of hosts: They shall build, but I will throw down; and men shall call them the territory of wickedness, and the people against whom Jehovah hath indignation for ever. (Mal. 1:4)

J. N. Darby Translation

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26
And Joshua swore at that time, saying, Cursed be the man before Jehovah who shall rise up and build this city Jericho! Ina his first-born shall he lay its foundation, and ina his youngest son shall he set up its gates.

JND Translation Notes

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a
Or "on." *Meaning, "in the death of." see 1 Kings 16.34.