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John 19

John 19:34 KJV (With Strong’s)

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34
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of the soldiers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stratiotes (Greek #4757)
a camper-out, i.e. a (common) warrior (literally or figuratively)
KJV usage: soldier.
Pronounce: strat-ee-o'-tace
Origin: from a presumed derivative of the same as 4756
with a spear
logche (Greek #3057)
a "lance"
KJV usage: spear.
Pronounce: long'-khay
Origin: perhaps a primary word
pierced
nusso (Greek #3572)
to prick ("nudge")
KJV usage: pierce.
Pronounce: noos'-so
Origin: apparently a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleura (Greek #4125)
a rib, i.e. (by extension) side
KJV usage: side.
Pronounce: plyoo-rah'
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
forthwith
euthus (Greek #2117)
straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
KJV usage: anon, by and by, forthwith, immediately, straightway.
Pronounce: yoo-thoos'
Origin: perhaps from 2095 and 5087
came there out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
o and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
water
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
p.
o
Heb. 9:22‑23• 22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission.
 23Necessity therefore [was] that the examples of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. (Heb. 9:22‑23)
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1 John 5:6,8• 6This is he that came through water and blood, Jesus Christ; not by the water only but by the water and the blood; and it is the Spirit that beareth witness, because the Spirit is the truth.
 8the Spirit, and the water, and the blood; and the three agree in one. (1 John 5:6,8)
p
1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)

More on:

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Blood,
Soldier,
Spears

Cross References

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Ministry on This Verse

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came.
John 13:8‑10• 8Peter saith to him, In no wise shalt thou wash my feet forever. Jesus answered him, If I wash thee not, thou hast no part with me.
 9Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.
 10Jesus saith to him, He that is washed hath no need to wash [other] than his feet , but is wholly clean; and ye are clean, but not all. (John 13:8‑10)
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Psa. 51:7•  (Psa. 51:7)
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Ezek. 36:25•  (Ezek. 36:25)
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Zech. 13:1•  (Zech. 13:1)
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Matt. 27:62• 62{i}Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,{/i} (Matt. 27:62)
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Acts 22:16• 16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name. (Acts 22:16)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption; (1 Cor. 1:30)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
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Eph. 5:26• 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word, (Eph. 5:26)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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Titus 3:5‑7• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour;
 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:5‑7)
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Heb. 9:13,22• 13For if the blood of goats and bulls and a heifer's ashes sprinkling the defiled sanctifieth for the purity of the flesh,
 22and almost all things are purified with blood according to the law, and apart from blood-shedding cometh no remission. (Heb. 9:13,22)
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Heb. 10:19‑22• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 20a new and living way which he inaugurated for us through the veil, that is, his flesh,
 21and [having] a great priest over the house of God,
 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:19‑22)
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1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
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1 John 1:6‑9• 6If we say that we have fellowship with him, and walk in darkness, we lie and do not the truth.
 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin.
 8If we say that we have no sin, we mislead ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness. (1 John 1:6‑9)
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1 John 5:6,8• 6This is he that came through water and blood, Jesus Christ; not by the water only but by the water and the blood; and it is the Spirit that beareth witness, because the Spirit is the truth.
 8the Spirit, and the water, and the blood; and the three agree in one. (1 John 5:6,8)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood, (Rev. 1:5)
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Rev. 7:14• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb. (Rev. 7:14)
• As a fact in the Gospel the order is blood and water; as applied to us in the Epistle it is the water and the blood {1 John 5:6}, and the Spirit as One personally given follows. Nothing but death flows to man from Adam: Christ, the second Man who died for sin and sinners, is the source alike of 'purification and of atonement to the believer, who needs both and is dead before God without both. (“Notes on John 19:31-42” by W. Kelly)
• The water and the blood; the one to cleanse the sinner, the other to expiate his sins. (“John 19” by J.N. Darby)
• Purification without atonement would be of no avail. (“Some Thoughts on the Gospel of John”)

J. N. Darby Translation

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34
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.

W. Kelly Translation

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34
but one of the soldiers with a spear thrust his side, and there came out immediately blood and water.