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John 17

John 17:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
b which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou gavest
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
, even as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
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Cross References

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Ministry on This Verse

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the glory.
John 1:16• 16and of his fullness all we received, and grace for grace. (John 1:16)
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John 15:18‑19• 18If the world hateth you, know that me it hath hated before you.
19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you.
(John 15:18‑19)
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John 20:21‑23• 21He said therefore to them again, Peace to you: according as the Father hath sent me forth, I also send you.
22And having said this he breathed into and saith to them, Receive the Holy Spirit:
23whosesoever sins ye remit, they are remitted to them; whosesoever ye retain, they are retained.
(John 20:21‑23)
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Mark 6:7• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits; (Mark 6:7)
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Mark 16:17‑20• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;
18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well.
19The Lord, therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.
20And they went forth and preached everywhere, the Lord working with them and confirming the word by the signs following. [Amen.]
(Mark 16:17‑20)
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Luke 22:30• 30that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. (Luke 22:30)
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Acts 5:41• 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name. (Acts 5:41)
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Rom. 15:15‑20• 15But I have written to you, brethren, more boldly in measure, as reminding you on account of the grace that was given to me by God,
16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit.
17I have therefore my boasting in Christ Jesus in things relative to God.
18For I will not dare to speak of anything of what Christ has wrought not by me for [the] obedience of [the] Gentiles by word and deed,
19in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ,
20yet so making it a point of honour to preach, not where Christ was named, that I might not build upon another's foundation:
(Rom. 15:15‑20)
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2 Cor. 3:18• 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:18)
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2 Cor. 5:20• 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God: (2 Cor. 5:20)
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2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
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Eph. 2:20• 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone, (Eph. 2:20)
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Phil. 1:29• 29because to you has been given on behalf of Christ, not only the believing on him, but also the suffering for him; (Phil. 1:29)
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Col. 1:24• 24who now rejoice in sufferings for you, and fill up what is wanting of the afflictions of Christ in my flesh for his body, which is the assembly, (Col. 1:24)
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2 Thess. 1:5‑10• 5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer;
6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you,
7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,
10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day.
(2 Thess. 1:5‑10)
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Rev. 21:14• 14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. (Rev. 21:14)
that.
 “As we are,” unity by the power of one Spirit in thought, purpose, mind, service, the Holy Spirit making them all one, their path in common, the expression of His mind and power, and of nothing else. (John 17 by J.N. Darby)
 It is an exclusively future unity….all is revealed to act now on our souls. But this unity will be in glory when we shall be one as the Father and the Son are. (John 17 by W. Kelly)
 The manner of this unity is to be noted also. It is not the mutuality which we had described in verse 21….when the glory is revealed, there will be this new character, that, while the saints are to be one even as the Father and the Son are one, it will be Christ the Son in them and the Father in Him. And this as exactly agrees with Rev. 21 as the former answers to 1 John 1:3. (John 17 by W. Kelly)

J. N. Darby Translation

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And the glory which thou hast given me I have given them, that they may be one, as we are one;

W. Kelly Translation

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And the glory which thou hast given me I have given them, that they may be one as we [are] one,