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Mark 16

Mark 16:17 KJV (With Strong’s)

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17
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
these
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
signs
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
shall follow
parakoloutheo (Greek #3877)
to follow near, i.e. (figuratively) attend (as a result), trace out, conform to
KJV usage: attain, follow, fully know, have understanding.
Pronounce: par-ak-ol-oo-theh'-o
Origin: from 3844 and 190
them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
; In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
q name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
shall they cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
devils
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
; they shall speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
r with new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
tongues
glossa (Greek #1100)
the tongue; by implication, a language (specially, one naturally unacquired)
KJV usage: tongue.
Pronounce: gloce-sah'
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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these.
In.
they.
Acts 2:4‑11,33• 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter.
5Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven;
6and when this report was made, the multitude came together, and were confounded, because they each one heard them speaking in his own dialect.
7And they were all amazed and wondering, saying, Behold, are not all these that speak Galileans?
8And how hear we each in our own dialect in which we were born?
9Parthians and Medes and Elamites, and those that dwell in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,
10in Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the Roman sojourners, both Jews and proselytes,
11Cretans and Arabians, we hear them speaking in our tongues the mighty things of God.
33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear.
(Acts 2:4‑11,33)
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Acts 10:46• 46For they heard them speaking with tongues, and magnifying God. Then answered Peter, (Acts 10:46)
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Acts 19:6• 6And when Paul laid hands on them, the Holy Spirit came upon them; and they spake with tongues and prophesied; (Acts 19:6)
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1 Cor. 12:10,28,30• 10and to another operations of powers, and to another prophecy, and to another discerning of spirits; to a different one kinds of tongues, and to another interpretation of tongues.
28And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues.
30Have all gifts of healings? Do all speak with tongues? Do all interpret?
(1 Cor. 12:10,28,30)
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1 Cor. 14:5‑26• 5But I desire that ye all should speak with tongues, but rather that ye should prophesy. And greater is he that prophesieth than he that speaketh with tongues, except he interpret, in order that the assembly may receive edification.
6And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?
7Nevertheless lifeless things giving sound, whether pipe or harp, if they give not distinction to the notes, how shall be known what is piped or what is harped?
8For also if a trumpet give an uncertain sound, who shall prepare for war?
9So also ye through the tongue, unless ye give a distinct speech, how shall what is spoken be known, for ye will be speaking into air?
10There are, it may be, so many kinds of voices in the world, and none insignificant.
11If therefore I do not know the power of the voice, I shall be to him that speaketh a barbarian, and he that speaketh a barbarian in my case.
12So also ye, since ye are zealous after spirits, seek that ye may abound for the edification of the assembly.
13Wherefore let him that speaketh with a tongue pray that he may interpret.
14For if I pray with a tongue, my spirit prayeth, but my understanding is unfruitful.
15What is it then? I will pray with the spirit, and I will pray with the understanding; I will sing with the spirit, but I will sing also with the understanding.
16Since if thou bless in spirit, how shall he that filleth the place of the private [person] say Amen at thy thanksgiving, since he knoweth not what thou sayest?
17For thou givest thanks well, but the other is not edified.
18I thank God, I speak in a tongue more than ye all;
19but in an assembly I desire to speak five words with my understanding, that I may instruct others also, rather than ten thousand words in a tongue.
20Brethren, be not children in mind, but in malice be infantine, but in mind be of full age.
21In the law it is written, By men of other tongues, and by lips of others, will I speak to this people; and not even thus will they listen to me, saith [the] Lord.
22Wherefore the tongues are for a sign, not to those that believe, but to the unfaithful, while prophecy [is] not to the unfaithful but to those that believe.
23If therefore the whole assembly come unto the same [place], and all speak with tongues, and there come in private or unfaithful [persons], will they not say that ye are mad?
24But if all prophesy, and some unfaithful or private one come in, he is convinced by all, he is examined by all:
25the secrets of his heart become manifest; and thus, falling on [his] face, he will do homage to God, reporting that God is indeed among you.
26What is it then, brethren? Whenever ye come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edification.
(1 Cor. 14:5‑26)
 Moreover, if anyone was convinced of the truth but refused to unite with the disciples confessing the Lord, his case would be so much the worse. (Mark 16 by J.N. Darby)
 It is not all who believe, but “those that have believed.” (Mark 16 by W. Kelly)
 They were to speak now of His wonderful works (Acts 2) in the tongues wherewith God had confounded men at the tower of Babel. (Mark 16 by W. Kelly)

J. N. Darby Translation

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17
And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with newa tongues;

JND Translation Notes

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a
Kainos. see Note, Heb. 12.24.

W. Kelly Translation

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17
And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with newa tongues;

WK Translation Notes

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a
The Edd. read "new." It is omitted in some MSS.