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John 13

John 13:31 KJV (With Strong’s)

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31
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
he was gone out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
s is
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
u is glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
s
John 12:23• 23But Jesus answered them, saying, The hour is come that the Son of man should be glorified. (John 12:23)
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John 17:1‑6• 1These things spake Jesus, and lifting up his eyes unto heaven said, Father, the hour is come: glorify thy Son that thy Son may glorify thee,
 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal.
 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ.
 4I glorified thee on the earth, having finished the work which thou hast given me to do;
 5and now do thou, Father, glorify me along with thyself with the glory which I had along with thee before the world was.
 6I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and to me thou gavest them, and they have kept thy word. (John 17:1‑6)
u
John 14:13• 13And whatsoever ye shall ask in my name, this I will do, that the Father may be glorified in the Son. (John 14:13)
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1 Peter 4:11• 11if one speak, [let it be] as oracles of God; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen. (1 Peter 4:11)

More on:

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God,
The Lord Jesus,
The Son of Man

Cross References

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Ministry on This Verse

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Now.
John 7:39• 39But this said he of the Spirit, which they that believed on him were about to receive, for [the] Spirit was not yet, because Jesus was not yet glorified. (John 7:39)
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John 11:4• 4But when Jesus heard, he said, This sickness is not unto death but for the glory of God, that the Son of God may be glorified by it. (John 11:4)
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John 12:23• 23But Jesus answered them, saying, The hour is come that the Son of man should be glorified. (John 12:23)
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John 16:14• 14He will glorify me, for he will receive of mine, and will announce [it] to you. (John 16:14)
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Luke 12:50• 50But I have a baptism to be baptized with, and how am I straitened until it shall have been accomplished! (Luke 12:50)
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Acts 2:36• 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified. (Acts 2:36)
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Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him]. (Acts 3:13)
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Col. 2:14‑15• 14having blotted out the handwriting in ordinances [that was] against us, which was contrary to us; and he has taken it out of the way, having nailed it to his cross;
 15having stripped the principalities and the authorities, he made show openly, triumphing over them in it. (Col. 2:14‑15)
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Heb. 5:5‑9• 5So the Christ also glorified not himself to be made high priest; but he that spoke unto him, My Son art thou: I Today have begotten thee;
 6even as also in another [place] he saith, Thou [art] priest forever according to the order of Melchizedek;
 7who in the days of his flesh having offered up both supplications and entreaties to him that was able to save him out of death, with strong crying and tears, and having been heard because of his godly fear,
 8though being Son, he learned obedience from the things which he suffered,
 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:5‑9)
and God.
John 12:28• 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again. (John 12:28)
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John 14:13• 13And whatsoever ye shall ask in my name, this I will do, that the Father may be glorified in the Son. (John 14:13)
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John 17:1‑6• 1These things spake Jesus, and lifting up his eyes unto heaven said, Father, the hour is come: glorify thy Son that thy Son may glorify thee,
 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal.
 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ.
 4I glorified thee on the earth, having finished the work which thou hast given me to do;
 5and now do thou, Father, glorify me along with thyself with the glory which I had along with thee before the world was.
 6I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and to me thou gavest them, and they have kept thy word. (John 17:1‑6)
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Isa. 49:3‑6•  (Isa. 49:3‑6)
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Luke 2:10‑14• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord.
 12And this is the sign unto you: ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
 13{i}And suddenly there was{/i} with the angel a multitude of the heavenly host, praising God and saying,
 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:10‑14)
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Rom. 15:6‑9• 6that with one accord, with one mouth, ye may glorify the God and Father of our Lord Jesus Christ.
 7Wherefore receive ye one another according as Christ also received you unto God's glory.
 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.” (Rom. 15:6‑9)
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2 Cor. 3:18• 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:18)
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2 Cor. 4:4‑6• 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth.
 5For not ourselves do we preach, but Jesus Christ as Lord, and ourselves your bondmen for Jesus' sake,
 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:4‑6)
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Eph. 1:5‑8,12• 5having predestinated us for adoption through Jesus Christ unto himself, according to the good pleasure of his will,
 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved;
 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace,
 8which he caused to abound toward us in all wisdom and intelligence,
 12in order that we should be unto [the] praise of his glory, that have fore-trusted in the Christ; (Eph. 1:5‑8,12)
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Eph. 2:7• 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus. (Eph. 2:7)
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Eph. 3:10• 10in order that there might be known now to the principalities and the authorities in the heavenly [places] by the assembly the manifold wisdom of God, (Eph. 3:10)
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Phil. 2:11• 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:11)
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1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
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1 Peter 4:11• 11if one speak, [let it be] as oracles of God; if one ministereth, as of strength which God supplieth; that God in all things may be glorified through Jesus Christ, whose is the glory and the might unto the ages of the ages. Amen. (1 Peter 4:11)
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Rev. 5:9‑14• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
 10and hast made them to our God kings and priests; and they shall reign over the earth.
 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders: and the number of them was myriads of myriads and thousands of thousands,
 12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
 14And the four living creatures said, Amen: and the elders fell down and worshipped. (Rev. 5:9‑14)
• A man, He was going to meet God in that which separated man from God-to meet Him in judgment. This, in fact, is what He says, as soon as Judas is gone out. The door which closed on Judas separated Christ from this world. (“John 13” by J.N. Darby)
• Jesus must die. It was that which glorified the name of God in a world where sin was. (“John 13” by J.N. Darby)
• It is not merely the Father, but God, and God, as such, being glorified always supposes sin judged. (“The Dealings of God With Peter: 6. In the Gospels” by W. Kelly)
• {Son of Man} It is by death that He takes the place, not of Son of David, according to promise (though this in grace He does also, according to Paul’s Gospel), but of Son of man, and thus have all things and all men, Greeks no less than Jews, according to the counsels of God, heirs of God, and joint-heirs with Christ. (“John 13” by W. Kelly)
• In chapter 17 the Son looks to the Father whom He had glorified, that the Father might glorify Him in heaven….Here, in chapter 13, He speaks of the Son of man glorified, and of God glorified in Him. This has its own peculiar force. The first man was an object of shame and judgment through sin; the second Man, Jesus Christ the righteous, was glorified, and God was glorified in Him. He sees it all summed up in the cross, and so speaks to the disciples, now that the traitor’s departure left His heart free to communicate all that filled it. It is not the Father, as such, glorified livingly by His Son in an obedience which knew no limit but His Father’s will, but a man, the rejected Messiah, the Son of man, devoting Himself at all costs to the glory of God. (“John 13” by W. Kelly)

J. N. Darby Translation

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31
When therefore he was gone out Jesus says, Now isa the Son of man glorified, and God isa glorified in him.

JND Translation Notes

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a
Lit. "has been."

W. Kelly Translation

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31
When therefore he was gone out, Jesus saith, Now isa the Son of man glorified, and God is glorifiedb in him.

WK Translation Notes

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a
Lit., "was."
b
It is not that the aorist as here ever means the present or the future, but that in the Greek the act is spoken of as complete, summed up from the commencing fact to its completion.