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Acts 2

Acts 2:36 KJV (With Strong’s)

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36
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
let
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
e of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
assuredly
asphalos (Greek #806)
securely (literally or figuratively)
KJV usage: assuredly, safely.
Pronounce: as-fal-oce'
Origin: adverb from 804
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
f God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
that
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
have crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
, both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
g and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
h.
e
Zech. 13:1•  (Zech. 13:1)
f
Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
g
John 3:35• 35The Father loveth the Son and hath put all things in his hand. (John 3:35)
h
Psa. 2:2,6‑8•  (Psa. 2:2,6‑8)

More on:

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Christ,
Crucify,
God,
House,
Israel,
The Lord Jesus

Cross References

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all.
Jer. 2:4•  (Jer. 2:4)
;
Jer. 9:26•  (Jer. 9:26)
;
Jer. 31:31•  (Jer. 31:31)
;
Jer. 33:14•  (Jer. 33:14)
;
Ezek. 34:30•  (Ezek. 34:30)
;
Ezek. 39:25‑29•  (Ezek. 39:25‑29)
;
Zech. 13:1•  (Zech. 13:1)
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Rom. 9:3‑6• 3for I could wish, I myself, to be a curse from Christ, for my brethren, my kinsmen according to flesh,
 4which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises;
 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen.
 6Not however that the word of God hath failed; for not all those that are of Israel [are] Israel; (Rom. 9:3‑6)
that same.
Acts 2:22‑23• 22Men of Israel, hear these words: Jesus of Nazareth, a man shown forth from God to you by mighty works, and wonders, and signs, which God wrought by him in your midst, as yourselves know
 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:22‑23)
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Acts 4:11‑12• 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner.
 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved. (Acts 4:11‑12)
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Acts 5:30‑31• 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree:
 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:30‑31)
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Acts 10:36‑42• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a
 37ye know b the matter that came to pass throughout the whole of Judea, beginning from Galilee after the baptism which John preached(
 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him.
 39And we [are] c witnesses of all things which he did both in the country of the Jews and in Jerusalem, whom also d they slew hanging [him] on a tree,
 40him God raised on the third day and gave him to be manifest
 41not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead.
 42And he charged us to preach to the people and testify that this is he that is ordained by God judge of living and dead. (Acts 10:36‑42)
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Psa. 2:1‑8•  (Psa. 2:1‑8)
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Matt. 28:18‑20• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i}
 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i}
 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:18‑20)
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John 3:35‑36• 35The Father loveth the Son and hath put all things in his hand.
 36He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him. (John 3:35‑36)
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John 5:22‑29• 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
 26For even as the Father hath life in himself, so he gave to the Son also to have life in himself;
 27and gave him authority to execute judgment [also], because he is Son of man.
 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:22‑29)
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Rom. 14:8‑12• 8for both if we should live, to the Lord we live, and if we die, to the Lord we die; therefore, both if we should live and if we should die, we are the Lord's.
 9For unto this [end] Christ died and lived, that he might be Lord both of dead and living.
 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God.
 11For it is written, “I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.”
 12So then each of us shall give account concerning himself to God. (Rom. 14:8‑12)
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2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of Christ, that each may receive the things [done] in the body according to what he did, whether good or evil. (2 Cor. 5:10)
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2 Thess. 1:7‑10• 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
 9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,
 10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day. (2 Thess. 1:7‑10)

J. N. Darby Translation

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36
Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ.

W. Kelly Translation

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36
Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified.